Berni Searle

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Berni Searle
Born (1964-07-07) 7 July 1964 (age 59)
Cape Town, Western Cape, South Africa
Nationality South African
Education Michaelis School of Fine Art
Known for Photography
Multimedia
Video
Website bernisearle.com

Berni Searle (born 7 July 1964 [1] in Cape Town, South Africa) is an artist who works with photography, video, and film to produce lens-based installations that stage narratives connected to history, identity, memory, and place. [2] Often politically and socially engaged, her work also draws on universal emotions associated with vulnerability, loss and beauty. [3]

Contents

Searle lives and works in Cape Town, South Africa, and is currently an associate professor at the Michaelis School of Fine Art at the University of Cape Town.

Early life

Searle was born on July 7, 1964, in Cape Town, South Africa, to parents of African and German-English ancestry. [4] As a mixed race person growing up during apartheid in South Africa, Searle was categorized as "Coloured," a label that she later rejected and challenged through her art post-apartheid. [5]

Education

Searle received her BA in Fine Art in 1987 and a postgraduate diploma in Education in 1988 from the Michaelis School of Fine Art, University of Cape Town. [6]

After graduating, Searle taught art in a Cape Town high school for two years and then re-entered Michaelis, registering for a master's degree in sculpture in 1992. While this was a valuable time for accumulating technical expertise and consolidating an affinity for the three-dimensional form - something that is still visible in her photographic works today -, her search for both form and content continued. Her body of work presented for the master's degree in fine art in 1995 shows abstract, voluminous structures in cement, ciment fondu, steel, wire, bronze, and glass that seem somehow incongruous with the much more intimate and lyrical works by which Searle is recognized today. Created a year after the first democratic elections, these works were meant to question euphoric ideals of nationhood and nation building in a lexicon strongly mediated, even regulated, by context and instruction. [6]

Installation view of "Lull" (2009), from the Black Smoke Rising series Installation view of Berni Searle's work.jpg
Installation view of "Lull" (2009), from the Black Smoke Rising series
Installation view of Profile (2002) Profile by Berni Searle.jpg
Installation view of Profile (2002)

Notable works

Berni Searle utilizes large scale digital photographic prints, found materials, and time-based media such as film to capture her work. Searle's work encompasses performative narratives and the self as a figure to embody history, land, memory and place. Searle is known for utilizing her own body in her pieces to highlight her own bodily agency and to construct and deconstruct identities around race and gender. [6] [7] Spices are a common motif in her work.

Colour Me series

Searle's series Colour Me is a body of work created between 1998 and 2000 for which she had herself photographed, her body outlined or adorned with different colored spices, to create life size or larger than life digital color prints. [8] The colored spices allude to the racial classifications imposed under apartheid, and also the movement of both spices and slaves during colonial regimes. [9] [7] Many works in the Colour Me series also feature measuring tools, signifying the colonial, pseudoscientific gaze on black bodies. [10] Her work deals with South African History, the awareness of one's own skin color, and the consumption of a woman's body as a commodity; the confrontational power of that same body in which so many myths, desires, and necessities reside. [11]

Discoloured series

With her installation A Darker Shade of Light (1999), Searle responds to the Truth and Reconciliation Commission, which was intended to bring justice to the victims of violent crimes that occurred in South Africa during the apartheid era. This work is made up of close-up photos of parts of Searle's naked body - including images of the nape of the neck, the back, the palms, and the soles of the feet -, all of which are covered in henna powder to mimic the appearance of bruising. By altering the appearance of her body and positioning herself in ways that reference the victimization of women, Searle creates the types of images that many saw to be lacking in the testimonies at the TRC hearings. Thus, the work examines the issue of visibility with regard to trauma and the abuse of women. [12]

A Place in the Sun

Searle's installation A Place in the Sun (2019) consists of four screens that play video of a drained swimming pool in the socially diverse Maitland community in Cape Town throughout the day. The video offers glimpses into the nostalgic feelings of residents of the community through the music and sounds of children playing over the desolate space as the artist and other figures occasionally pass in and out of the frame. As the scene shifts to nighttime, fire breaks out in the previously solemn setting while the ambient sounds of the community continue, eventually being overtaken by police sirens. Through this piece, Searle calls to attention the issues of insufficient funding and housing in communities like Maitland, as well as the political protests that had taken place in South Africa in recent years. [13]

Awards

Nominations and shortlists

Selected exhibitions

Solo exhibitions

Group exhibitions

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References

  1. 1 2 3 Williamson, Sue. "Artbio - Berni Searle". artthrob - Issue No. 33, May 2000. artthrob. Retrieved 14 August 2010.
  2. ↑ Van Der Watt, Liese (1 December 2004). "Tracing: Berni Searle". African Arts. 37 (4): 74–96. doi:10.1162/afar.2004.37.4.74. ISSN   0001-9933.
  3. ↑ Leander (10 August 2016). "Berni Searle". www.sahistory.org.za. Retrieved 21 July 2017.
  4. ↑ "Matrix 202: Berni Searle A Matter of Time". BAMPFA. The Regents of the University of California. Retrieved 20 October 2021.
  5. ↑ De Beer, Este (2012). "Spicing South Africa: Exploring the Role of Food and Spices in Berni Searle's Conceptual Art". Journal of Literary Studies. 28 (1): 40–50. doi:10.1080/02564718.2012.644467. S2CID   216117809.
  6. 1 2 3 Van Der Watt, Liese. "Tracing Berni Searle." African Arts 37:4 (Winter 2004): 74–79.
  7. 1 2 Gqola, Pumla Dineo (2005). "Memory, diaspora and spiced bodies in motion: Berni Searle's art". African Identities. 3 (2): 123–138. doi:10.1080/14725840500235365. S2CID   144176178.
  8. ↑ Westerveld, Judith (July 2013). "Transforming One Sensible World to Another: Dissensus in Contemporary South African Art". RMA Thesis Arts and Culture: Artistic Research.
  9. ↑ Visonà, Monica Blackmun (2008). A history of art in Africa. Pearson/Prentice Hall. ISBN   978-0136128724. OCLC   123137112.
  10. ↑ Lewis, Desiree (2001). "The Conceptual Art of Berni Searle". Agenda: Empowering Women for Gender Equity. 50: 108–117.
  11. ↑ Leander (10 August 2016). "Berni Searle". South African History Online. Retrieved 17 December 2017.
  12. ↑ Miller, Kim (2005). "Trauma, Testimony, and Truth: Contemporary South African Artists Speak". African Arts. 38 (3): 40–51. doi:10.1162/afar.2005.38.3.40.
  13. ↑ Zhang, Lifang; Muvhuti, Barnabas Ticha. "Site of Memory: Berni Searle's "A Place in the Sun"". ArtThrob. Retrieved 20 October 2021.
  14. ↑ Williamson, Sue. "Berni Searle". ArtThrob. Retrieved 20 October 2021.
  15. ↑ "STEVENSON | Berni Searle". archive.stevenson.info. Retrieved 25 May 2022.
  16. ↑ "Pictures by Women: A History of Modern Photography". MoMA. Museum of Modern Art. Retrieved 14 November 2021.
  17. ↑ Gevisser, Mark (23 April 2011). "Figures & Fictions at the V&A". The Guardian . London. Retrieved 28 February 2017.
  18. ↑ "She Devil 5". Studio Stefania Miscetti. Retrieved 14 November 2021.
  19. ↑ "Yithi Laba exhibition opening". The Market Photo Workshop. 22 February 2019. Retrieved 9 November 2019.

Bibliography

Perryer, Sophie (2004). 10 Years 100 Artists: Art in a Democratic South Africa. Cape Town: Struik. ISBN   1868729877. Archived from the original on 2 April 2015. Retrieved 7 March 2015.

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