In Classical times Pieria was the southern area of the Amanus Mountains, a part of the province of Roman Syria. Cities included Seleucia Pieria and Pinara. Today it is part of Turkey.
Strabo XVI 2,4 and Nonnus (Dionysiaca 2:94-112) [1] include descriptions of the Pieria and the Pierides. In Nonnos the Pierides from the grove at Daphne are threatened by the lumberjack of Kalypso. Nonnius gave a very different story about them as compared to Homer, Odyssey 5, 50.
The Pieria at the mouth of the river Orontes are the homelands of the daughters of Antioche, also called Antiope, as the Scholion on Euripides Phoinissai 5 and the Scholion on Sophokles Trachiniae 266 shows. In the same way are the arguments of Tzetzes, Chiliades 7, 19.
Dionysus or Dionysos is the god of the grape-harvest, winemaking and wine, of fertility, orchards and fruit, vegetation, insanity, ritual madness, religious ecstasy, festivity and theatre in ancient Greek religion and myth.
Semele, in Greek mythology, was the youngest daughter of the Phoenician hero Cadmus and Harmonia, and the mother of Dionysus by Zeus in one of his many origin myths.
In ancient Greek religion and mythology, Zagreus was sometimes identified with a god worshipped by the followers of Orphism, the "first Dionysus", a son of Zeus and Persephone, who was dismembered by the Titans and reborn. However, in the earliest mention of Zagreus, he is paired with Gaia (Earth) and called the "highest" god [of the underworld?] and Aeschylus links Zagreus with Hades, possibly as Hades' son, or Hades himself. Noting "Hades' identity as Zeus' katachthonios alter ego", Timothy Gantz thought it "likely" that Zagreus, originally, perhaps the son of Hades and Persephone, later merged with the Orphic Dionysus, the son of Zeus and Persephone.
In Greek mythology, Alcyoneus or Alkyoneus was a traditional opponent of the hero Heracles. He was usually considered to be one of the Gigantes (Giants), the offspring of Gaia born from the blood of the castrated Uranus.
Phobos is the personification of fear and panic in Greek mythology. Phobos was the son of Ares and Aphrodite, but does not have a distinct role in mythology outside of being his father's attendant.
In Greek mythology the Horae or Horai or Hours were the goddesses of the seasons and the natural portions of time.
In Greek mythology, Selene is the goddess of the Moon. She is the daughter of the Titans Hyperion and Theia and sister of the sun god Helios and Eos, goddess of the dawn. She drives her moon chariot across the heavens. Several lovers are attributed to her in various myths, including Zeus, Pan, and the mortal Endymion. In classical times, Selene was often identified with Artemis, much as her brother, Helios, was identified with Apollo. Selene and Artemis were also associated with Hecate and all three were regarded as lunar goddesses, but only Selene was regarded as the personification of the Moon itself. Her Roman equivalent is Luna.
In Greek mythology, Oeagrus was a king of Thrace.
Typhon, also Typhoeus, Typhaon (Τυφάων) or Typhos (Τυφώς), was a monstrous serpentine giant and one of the deadliest creatures in Greek mythology. According to Hesiod, Typhon was the son of Gaia and Tartarus. However, one source has Typhon as the son of Hera alone, while another makes Typhon the offspring of Cronus. Typhon and his mate Echidna were the progenitors of many famous monsters.
In Greek mythology, Peitho is the goddess who personifies persuasion and seduction. Her Roman equivalent is Suada or Suadela. She is typically presented as an important companion of Aphrodite. Her opposite is Bia, the personification of force. As a personification, she was sometimes imagined as a goddess and sometimes an abstract force with her name used both as a common and proper noun. There is evidence that Peitho was referred to as a goddess before she was referred to as an abstract concept, which is rare for a personification. Peitho represents both sexual and political persuasion.
In Greek mythology, Asterion or Asterius (Ἀστέριος) may refer to the following figures:
In Greek mythology, Plouto or Pluto was the mother of Tantalus, usually by Zeus, though the scholion to Euripides Orestes 5, names Tmolos as the father. According to Hyginus, Plouto's father was Himas, while other sources give her father as Cronus.
Nonnus of Panopolis was a Greek epic poet of Hellenized Egypt in the Imperial Roman era. He was a native of Panopolis (Akhmim) in the Egyptian Thebaid and probably lived in the 5th century AD. He is known as the composer of the Dionysiaca, an epic tale of the god Dionysus, and of the Metabole, a paraphrase of the Gospel of John. The epic Dionysiaca describes the life of Dionysus, his expedition to India, and his triumphant return to the west, it was written in Homeric dialect and in dactylic hexameter, and it consists of 48 books at 20,426 lines.
In Greek mythology, Hyperion was one of the twelve Titan children of Gaia (Earth) and Uranus (Sky) who, led by Cronus, overthrew their father Uranus and were themselves later overthrown by the Olympians. With his sister, the Titaness Theia, Hyperion fathered Helios (Sun), Selene (Moon) and Eos (Dawn). John Keats's abandoned epic poem Hyperion is among the literary works that feature the figure.
The Dionysiaca is an ancient Greek epic poem and the principal work of Nonnus. It is an epic in 48 books, the longest surviving poem from antiquity at 20,426 lines, composed in Homeric dialect and dactylic hexameters, the main subject of which is the life of Dionysus, his expedition to India, and his triumphant return to the west.
Emathia was the name of the plain opposite the Thermaic Gulf when the kingdom of Macedon was formed. The name was used to define the area between the rivers Aliakmon and Loudias, which, because it was the center of the kingdom, was also called Macedonia. Emathia was one of the six earliest provinces of Macedon and was bordered on the west by Orestis, on the north was separated from Bisaltia by river Loudias, and on the south was separated from Pieria by river Aliakmon.
In Greek mythology, Polydorus or Polydoros was a king of Thebes.
In Greek and Roman mythology, Aura is a minor deity, whose name means "breeze". The plural form, Aurae is sometimes found. According to Nonnus, Aura was the daughter of the Titan Lelantos and the mother, by Dionysus, of Iacchus, a minor deity connected with the Eleusinian mysteries, while Quintus Smyrnaeus makes the Aurae daughters of Boreas, the North-wind. Aurae was the title of a play by the Athenian comic poet Metagenes, who was contemporary with Aristophanes, Phrynichus, and Plato.
In the Dionysiaca of Nonnus, Lelantos, or Lelantus is the Titan father of the nymph Aura ("Breeze"), who was the mother, by Dionysus, of Iacchus, a minor deity connected with the Eleusinian mysteries. Lelantos was married to the Oceanid Periboia, whom Nonnus seems to imply was Aura's mother, although elsewhere, he calls Aura the "daughter of Cybele".
Cytaeum or Kytaion was a town on the north coast of ancient Crete. It is mentioned by Ptolemy, Pliny the Elder, Nonnus, and Stephanus of Byzantium. Cytaeum minted coins dated to c. 350-325 BCE with the inscription «ΚΥ».
Coordinates: 36°06′N35°54′E / 36.1°N 35.9°E
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