Pilgrimage | |
---|---|
Directed by | Brendan Muldowney |
Screenplay by | Jamie Hannigan |
Produced by | Connor Barry |
Starring | |
Cinematography | Tom Comerford |
Edited by | Mairead McIvor |
Music by | Stephen McKeon |
Production companies |
|
Distributed by | RLJE Films |
Release dates |
|
Running time | 96 minutes [1] |
Country | Ireland |
Language | English |
Budget | €4.7 million |
Box office | $23,689 [2] |
Pilgrimage is a 2017 Irish medieval film directed by Brendan Muldowney, and starring Tom Holland, Richard Armitage and Jon Bernthal. It premiered at the Tribeca Film Festival in April 2017. [3]
This article's plot summary may be too long or excessively detailed.(May 2018) |
In 55 A.D. Cappadocia, Saint Matthias is dragged in chains by a group of men to be stoned to death. Before the final stone is thrown, lightning begins to crackle overhead.
In 1209 A.D. Medieval Ireland, French Cistercian monk Frère Geraldus arrives at a remote monastery with a charter from Pope Innocent III, commanding the monks to undertake a pilgrimage to transport their holiest relic to Rome. The monks reluctantly agree as legend tells that the relic's holy power will destroy any not pure-hearted enough to possess it. A handful of monks set out, including multilingual Brother Ciarán and novice Brother Diarmuid, accompanied by a mute laborer. As the group is caught in a rainstorm, the golden reliquary is struck by lightning but shows no damage, further reinforcing the notion of its mystical power.
Ireland, at the time reeling under successive Norman invasions, is a dangerous place; in fear of Gaelic Irish warriors, Geraldus leads several monks to a Norman encampment led by Baron de Merville, who believes that assisting the pilgrims will enable his forgiveness for atrocities committed as a crusader in service of the Church. The monks are disgusted by the violent nature of the soldiers, especially the Baron's son Raymond de Merville, despite Geraldus' claim of their protection being a necessary evil. It is revealed that the reliquary contains not the remains of the apostle Matthias, but rather the stone used to martyr him and that the Pope believes its tremendous power will benefit an upcoming crusade.
A larger caravan of armed men, led by Raymond, sets out escorting the monks to the boat that awaits them in Waterford. Raymond, speaking French, tells the mute laborer that some of his men recognize him as a former crusader but not from where; only Brother Ciarán speaks French, and the rest of the monks are left in the dark. En route, the caravan finds that a necessary bridge has been burned and its guards slaughtered, and Raymond takes most of the soldiers with him to give chase, leaving the monks with a token guard.
The monks continue, but are quickly ambushed by a group of Gaelic warriors, who slaughtered the soldiers and several monks. The Mute dives to protect the young Diarmuid, but is stunned by a rock from a sling. As the Gaels make off with the cart bearing the reliquary, the Mute regains consciousness, grabs a sword from a fallen soldier, and kills several of the Gaels, including their chieftain; the rest scatter in fear. The two surviving monks, Diarmuid and the timid Cathal, are astonished until Geraldus claims the Mute's fierce actions as holy wrath on the Gaels for desecrating the reliquary. They choose to follow after the stolen relic, as it is too dangerous to wait for rescue by Raymond's troops.
The Mute tracks the stolen cart, finding the reliquary gone; he then spots a Gaelic scout and quietly kills him. They have found the Irish camp, and there are too many men to fight. To their dismay, their leader Brother Ciarán is tied hostage to a tree. Diarmuid insists they rescue Ciarán, but Geraldus insists that their holy duty is to the relic and not to their comrade; further, that Ciarán would surely also say the same. Diarmuid volunteers to after nightfall sneak into the camp and steal the relic, abandoning the ornate golden reliquary to the Gaels.
As the Mute and Diarmuid prepare to sneak into the camp, Raymond and his lieutenants appear. They are there for the relic, as they hired the Gaels to murder the pilgrims such that King John of England could claim the relic instead of the Pope. He says that John has become distrustful of his nobles in Ireland, thinking that they are more loyal to their relatives in Normandy and the King of France than himself. During their discussion Diarmuid sneaks to Ciarán's side and attempts to cut his bonds; Brother Ciarán insists the boy let him go. Ciarán, who was driving the cart bearing the reliquary during the ambush, tells Diarmuid that he threw the relic from the cart before he and the cart were taken and that Diarmuid must find the relic and leave him to his fate.
Devastated, Diarmuid leaves his mentor behind. The monks watch in horror as Raymond discovers the reliquary is empty. Raymond offers Ciarán a quick death if he tells where the relic has gone. Ciarán refuses and calls out Jesus' name as Raymond brutally kills him with a multi-pronged barb.
The monks escape and find the relic near where Brother Ciarán threw it. Geraldus fanatically insists that they continue their pilgrimage despite their desperate situation. As dawn breaks and horns sound in the distance, the group sees a fog-shrouded river. Geraldus interprets this as a divine sign, and they race to the river before Raymond and his men can find them. They ford the river, losing their pursuers until Geraldus shouts back insults at Raymond in French. Raymond replies in English, telling the group that Geraldus is such a fanatic that he sent his own father to be burned at the stake for heresy. Diarmuid pulls the relic out of his sack and prays to it. The others join him, and before long, they hear distant chiming.
The chime is the bell of a river ferry. Geraldus suggests that the Mute murder the ferrymen to enable their escape, but Brother Cathal barters with pearls he recovered from when they fell loose of the reliquary. The boat takes them almost to the coast, but as the tide is out, the estuary is too shallow to pass. Behind them, Raymond and his men cross into a clearing on the shore. The ferrymen, realizing their own danger, throw their cargo out of the boat, and all push the boat through the shallows. Geraldus, speaking French, convinces the Mute to turn around and buy the pilgrims time to escape, as God will forgive the former Crusader's sins, no matter how great. Diarmuid is crushed and tries to stop the Mute, but Geraldus holds him back as the boat begins to float.
The Mute takes on Raymond and his men alone, killing several. Raymond's archer fires at the fleeing boat, killing one of the ferrymen. Raymond engages the bare-chested and winded Mute and ultimately gains the upper hand. Raymond stabs the Mute with his barbed torture prong, asking where he comes from. The Mute responds with his only word of the film: "Hell." The Mute grabs Raymond and bites him in the throat, severing his artery, leaving him twitching on the ground. The Mute stands up, grabs his sword, and advances on the remaining three soldiers.
On the boat, Cathal reveals that he was struck with the last arrow in and slumps over. Hearing the clang of swords ashore, Geraldus tells Diarmuid that the holy relic will inspire a thousand men like the Mute to holy violence. In disgust, Diarmuid moves to throw the relic overboard. Geraldus struggles with him and goes overboard with the relic, sinking to the ocean floor.
The surviving ferryman asks Diarmuid, "Where to now?"; but the novice has no answer, as the camera fades away a supernatural light shines down on the boat indicating God's Will has been done.
Filming started in April 2015. Filming locations included the West Coast of Ireland and Ardennes in Belgium. [4]
Katie Walsh of Los Angeles Times wrote, "For all its bloody and violent genre trappings, Pilgrimage [...] is a gorgeously shot film that carefully renders the details of this fascinating historical period." [5]
Adhemarde Monteil was one of the principal figures of the First Crusade and was bishop of Puy-en-Velay from before 1087. He was the chosen representative of Pope Urban II for the expedition to the Holy Land. Remembered for his martial prowess, he led knights and men into battle and fought beside them, particularly at the Battle of Dorylaeum and Siege of Antioch. Adhemar is said to have carried the Holy Lance in the Crusaders’ desperate breakout at Antioch on 28 June 1098, in which superior Islamic forces under the atabeg Kerbogha were routed, securing the city for the Crusaders. He died in 1098 due to illness.
Columba or Colmcille was an Irish abbot and missionary evangelist credited with spreading Christianity in what is today Scotland at the start of the Hiberno-Scottish mission. He founded the important abbey on Iona, which became a dominant religious and political institution in the region for centuries. He is the patron saint of Derry. He was highly regarded by both the Gaels of Dál Riata and the Picts, and is remembered today as a Catholic saint and one of the Twelve Apostles of Ireland.
Year 1099 (MXCIX) was a common year starting on Saturday of the Julian calendar.
Raymond of Saint-Gilles, also called Raymond IV of Toulouse or Raymond I of Tripoli, was the count of Toulouse, duke of Narbonne, and margrave of Provence from 1094, and one of the leaders of the First Crusade from 1096 to 1099. He spent the last five years of his life establishing the County of Tripoli in the Near East.
The Holy Lance, also known as the Spear of Longinus, the Spear of Destiny, or the Holy Spear, is alleged to be the lance that pierced the side of Jesus as he hung on the cross during his crucifixion. As with other instruments of the Passion, the lance is only briefly mentioned in the Christian Bible, but later became the subject of extrabiblical (Apocrypha) traditions in the medieval church. Relics purported to be the lance began to appear as early as the 6th century, originally in Jerusalem. By the Late Middle Ages, relics identified as the spearhead of the Holy Lance had been described throughout Europe. Several of these artifacts are still preserved to this day.
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains or personal effects of a saint or other person preserved for the purpose of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. Relic derives from the Latin reliquiae, meaning "remains", and a form of the Latin verb relinquere, to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics.
The True Cross is said to be the real cross that Jesus of Nazareth was crucified on, according to Christian tradition.
The Holy Prepuce, or Holy Foreskin, is one of several relics attributed to Jesus, consisting of the foreskin removed during the circumcision of Jesus. At various points in history, a number of churches in Europe have claimed to possess the Prepuce, sometimes at the same time. Various miraculous powers have been ascribed to it.
Robert II, Count of Flanders was Count of Flanders from 1093 to 1111. He became known as Robert of Jerusalem or Robert the Crusader after his exploits in the First Crusade.
According to the New Testament, a woven crown of thorns was placed on the head of Jesus during the events leading up to his crucifixion. It was one of the instruments of the Passion, employed by Jesus' captors both to cause him pain and to mock his claim of authority. It is mentioned in the gospels of Matthew, Mark and John, and is often alluded to by the early Church Fathers, such as Clement of Alexandria, Origen and others, along with being referenced in the apocryphal Gospel of Peter.
Sigurd Magnusson, also known as Sigurd the Crusader, was King of Norway from 1103 to 1130. His rule, together with his half-brother Øystein, has been regarded by historians as a golden age for the medieval Kingdom of Norway. He is otherwise famous for leading the Norwegian Crusade (1107–1110), earning him the eponym "the Crusader", and was the first European king to participate in a crusade personally.
The Siege of Jerusalem marked the successful end of the First Crusade, whose objective was the recovery of the city of Jerusalem and the Church of the Holy Sepulchre from Islamic control. The five-week siege began on 7 June 1099 and was carried out by the Christian forces of Western Europe mobilized by Pope Urban II after the Council of Clermont in 1095. The city had been out of Christian control since the Muslim conquest of the Levant in 637 and had been held for a century first by the Seljuk Turks and later by the Egyptian Fatimids. One of the root causes of the Crusades was the hindering of Christian pilgrimages to the Holy Land which began in the 4th century. A number of eyewitness accounts of the battle were recorded, including in the anonymous chronicle Gesta Francorum.
The Seamless Robe of Jesus is the robe said to have been worn by Jesus during or shortly before his crucifixion. Competing traditions claim that the robe has been preserved to the present day. One tradition places it in the Cathedral of Trier, another places it in Argenteuil's Basilique Saint-Denys, and several traditions claim that it is now in various Eastern Orthodox churches, notably Svetitskhoveli Cathedral in Mtskheta, Georgia.
The Battle of Ascalon took place on 12 August 1099 shortly after the capture of Jerusalem, and is often considered the last action of the First Crusade. The crusader army led by Godfrey of Bouillon defeated and drove off a Fatimid army.
Saint Enda of Aran is an Irish saint. His feast day is 21 March.
The beheading of John the Baptist, also known as the decollation of Saint John the Baptist or the beheading of the Forerunner, is a biblical event commemorated as a holy day by various Christian churches. According to the New Testament, Herod Antipas, ruler of Galilee under the Roman Empire, had imprisoned John the Baptist because he had publicly reproved Herod for divorcing his first wife and unlawfully taking his sister-in-law as his second wife Herodias. He then ordered him to be killed by beheading.
The Holy Thief is a medieval mystery novel by Ellis Peters set in 1144–1145. It is the 19th and penultimate volume of the Cadfael Chronicles, first published in 1992.
The Pilgrim of Hate is a medieval mystery novel by Ellis Peters, set in spring 1141. It is the tenth in the Cadfael Chronicles, and was first published in 1984.
According to the Mahāparinibbāṇa Sutta, after attaining parinirvana, the body of Buddha was cremated and the ashes divided among his lay followers.
Ilger Bigod was a Norman knight in the army of Bohemond of Taranto and constable of Tancred, Prince of Galilee. He fought with Bohemond's army in the First Crusade, not returning home until after 1099.