Polymnia Athanassiadi | |
---|---|
Academic background | |
Alma mater | University of Athens Somerville College, Oxford |
Thesis | An Emperor and Hellenism: Studies in the Thought and Action of the Emperor Julian (1976) |
Academic work | |
Discipline | History |
Sub-discipline | Late antiquity,religion and culture |
Institutions | University of Athens |
Polymnia Athanassiadi (born 23 September 1946) is a historian specialising in the religious and cultural history of Late Antiquity,in particular the transition from Neoplatonic to Islamic theology. [1] Athanassiadi was a Professor of Ancient History at the University of Athens. [2]
She traveled regularly in the Near and Middle East (from Turkey to Iran) and recorded her journey from Anatolian Turkey to Northern Syria. [3]
Athanassiadi studied philology at the universities of Athens and the Sorbonne,as well as history at Somerville College Oxford,where she completed her DPhil in 1976 entitled An emperor and Hellenism:studies in the thought and action of the Emperor Julian. [4]
She was Professor of Ancient History at the University of Athens from 1986 until her retirement in 2013. She was a fellow of the Centre for Greek Studies at Harvard University (1979-1980),and has held visiting fellowships at the University of Oxford (1990–91), [5] Princeton (1995) and Moscow (1999). She was the Alexander Onassis Public Benefit Foundation Senior Fellow at the universities of Harvard,Columbia,Duke and Berkeley (2004).
In Paris she has given lecture courses at the École Pratique des Hautes Études (2002) and the Collège de France (2006). She edited the series ΄ΥστερηΑρχαιότητα for the publisher Κατάρτιand was co-ordinator of the Greek group of the international scientific programme FIGURA. La représentation du divin dans les sociétés grecque et romaine (2008–2011),which was funded by the UMR 8585 (Centre Glotz) des Centre national de la recherche scientifique.
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Damascius,known as "the last of the Athenian Neoplatonists",was the last scholarch of the neoplatonic Athenian school. He was one of the neoplatonic philosophers who left Athens after laws confirmed by emperor Justinian I forced the closure of the Athenian school in c. 529 AD. After he left Athens,he may have sought refuge in the court of the Persian King Chrosroes,before being allowed back into the Byzantine Empire. His surviving works consist of three commentaries on the works of Plato,and a metaphysical text entitled Difficulties and Solutions of First Principles.
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Asclepiodotus' mind was not perfect,as most people thought. He was extremely sharp at raising questions,but not so acute in his understanding. His was an uneven intelligence,especially when it came to divine matters - the invisible and intelligible concept of Plato's lofty thought. Even more wanting was he in the field of higher wisdom - the Orphic and Chaldean lore which transcends common sense.
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