Post Traumatic Slave Syndrome

Last updated

Post Traumatic Slave Syndrome
Post Traumatic Slave Syndrome - book cover.jpg
AuthorJoy DeGruy Leary
CountryUnited States
Subject Transgenerational trauma, Racial inequality in the United States, Racism in the United States
GenreSociology / Race Relations
Published2005
PublisherUptone Press
Pages235 pages
ISBN 0-9634011-2-2
Website https://www.joydegruy.com/

Post Traumatic Slave Syndrome: America's Legacy of Enduring Injury and Healing is a 2005 theoretical work by Joy DeGruy Leary. [1] The book argues that the experience of slavery in the United States and the continued discrimination and oppression endured by African Americans creates intergenerational psychological trauma, leading to a psychological and behavioral syndrome common among present-day African Americans, manifesting as a lack of self-esteem, persistent feelings of anger, and internalized racist beliefs. The book was first published by Uptone Press in Milwaukie, Oregon in 2005, with a later re-release by the author in 2017.

Contents

Post Traumatic Slave Syndrome

Expanding on a hypothesis of "post-traumatic slavery syndrome" by psychiatrist Alvin Francis Poussaint and journalist Amy L. Alexander, DeGruy wrote in her 2001 doctoral thesis that African Americans "sustained traumatic injury as a direct result of slavery and continue to be injured by traumas caused by the larger society's policies of inequality, racism, and oppression." [2] :91–92 This is summed up in Post Traumatic Slave Syndrome as:

Multigenerational trauma together with continued oppression and [a]bsence of opportunity to access the benefits available in the society. [2] :118

In the book, DeGruy argues that PTSS is a result of unresolved post-traumatic stress disorder arising from the experience of slavery, transmitted across generations down to the present day, along with the stress of contemporary racial prejudice (e.g. via racial microaggressions). This manifests as a psychological, spiritual, emotional, and behavioral syndrome that results in a lack of self-esteem, persistent feelings of anger, and internalized racist beliefs. [2] :117–118

DeGruy states that PTSS is not a disorder that can simply be treated and remedied clinically but rather requires profound social change in individuals, as well as in institutions, that continue to reify inequality and injustice toward the descendants of enslaved Africans.[ citation needed ]

The theory has been generative of subsequent academic work in clinical psychology and black studies. [2] [3] [ third-party source needed ]

Reception

In addition to forming the basis of public lectures and workshops offered by DeGruy and her contemporaries, the research described in Post Traumatic Slave Syndrome inspired an eponymous play, which was staged at the Henry Street Settlement Experimental Theater, New York, in 2001. [4]

Critical scholars[ who? ] say that the PTSS hypothesis pathologizes African Americans and is itself racist. [5] [6] [2] [ page needed ]

See also

Related Research Articles

The term collective trauma calls attention to the "psychological reactions to a traumatic event that affect[s] an entire society." Collective trauma does not only represent a historical fact or event, but is a collective memory of an awful event that happened to that group of people.

<i>Incidents in the Life of a Slave Girl</i> 1861 autobiography by Harriet Jacobs

Incidents in the Life of a Slave Girl, written by herself is an autobiography by Harriet Jacobs, a mother and fugitive slave, published in 1861 by L. Maria Child, who edited the book for its author. Jacobs used the pseudonym Linda Brent. The book documents Jacobs's life as a slave and how she gained freedom for herself and for her children. Jacobs contributed to the genre of slave narrative by using the techniques of sentimental novels "to address race and gender issues." She explores the struggles and sexual abuse that female slaves faced as well as their efforts to practice motherhood and protect their children when their children might be sold away.

In social justice theory, internalized oppression is a recognized understanding in which an oppressed group accepts the methods and incorporates the oppressive message of the oppressing group against their own best interest. Rosenwasser (2002) defines it as believing, adopting, accepting, and incorporating the negative beliefs provided by the oppressor as the truth.

Impostor syndrome, also known as impostor phenomenon or impostorism, is a psychological occurrence in which people doubt their skills, talents, or accomplishments and have a persistent internalized fear of being exposed as frauds. Despite external evidence of their competence, those experiencing this phenomenon do not believe they deserve their success or luck. They may incorrectly attribute it to the Matthew effect or the Dunning–Kruger effect, or they may think that they are deceiving others because they feel as if they are not as intelligent as they outwardly portray themselves to be. Impostor syndrome can stem from and result in strained personal relationships and can hinder individuals from achieving their full potential in their fields of interest.

Post-concussion syndrome (PCS), also known as persisting symptoms after concussion, is a set of symptoms that may continue for weeks, months, years after a concussion. PCS is medically classified as a mild traumatic brain injury (TBI). About 35% of people with concussion experience persistent or prolonged symptoms 3 to 6 months after injury. Prolonged concussion is defined as having concussion symptoms for over four weeks following the first accident in youth and for weeks or months in adults.

Internalized racism is a form of internalized oppression, defined by sociologist Karen D. Pyke as the "internalization of racial oppression by the racially subordinated." In her study The Psychology of Racism, Robin Nicole Johnson emphasizes that internalized racism involves both "conscious and unconscious acceptance of a racial hierarchy in which whites are consistently ranked above people of color." These definitions encompass a wide range of instances, including, but not limited to, belief in negative stereotypes, adaptations to white cultural standards, and thinking that supports the status quo.

Rape trauma syndrome (RTS) is the psychological trauma experienced by a rape survivor that includes disruptions to normal physical, emotional, cognitive, and interpersonal behavior. The theory was first described by nurse Ann Wolbert Burgess and sociologist Lynda Lytle Holmstrom in 1974.

Historical trauma (HT), as used by psychotherapists social workers, historians, and psychologists, refers to the cumulative emotional harm of an individual or generation caused by a traumatic experience or event. Historical Trauma Response (HTR) refers to the manifestation of emotions and actions that stem from this perceived trauma.

Trauma bonds are emotional bonds with an individual that arise from a cyclical pattern of abuse, perpetuated by intermittent reinforcement through rewards and punishments. The concept was developed by psychologists Donald Dutton and Susan Painter. A trauma bond usually involves a victim and a perpetrator in a unidirectional relationship wherein the victim forms an emotional bond with the perpetrator. This can also be conceptualized as a dominated-dominator or an abused-abuser dynamic.

Post-traumatic refers to conditions following a physical trauma, i.e. an injury or damage caused by physical harm, or a psychological trauma:

<span class="mw-page-title-main">Transgenerational trauma</span> Psychological trauma

Transgenerational trauma is the psychological and physiological effects that the trauma experienced by people has on subsequent generations in that group. The primary modes of transmission are the uterine environment during pregnancy causing epigenetic changes in the developing embryo, and the shared family environment of the infant causing psychological, behavioral and social changes in the individual. The term intergenerational transmission refers to instances whereby the traumatic effects are passed down from the directly traumatized generation [F0] to their offspring [F1], and transgenerational transmission is when the offspring [F1] then pass the effects down to descendants who have not been exposed to the initial traumatic event - at least the grandchildren [F2] of the original sufferer for males, and their great-grandchildren [F3] for females.

The term functional somatic syndrome (FSS) refers to a group of chronic diagnoses with no identifiable organic cause. This term was coined by Hemanth Samkumar. It encompasses disorders such as chronic fatigue syndrome, fibromyalgia, chronic widespread pain, temporomandibular disorder, irritable bowel syndrome, lower back pain, tension headache, atypical face pain, non-cardiac chest pain, insomnia, palpitation, dyspepsia and dizziness. General overlap exists between this term, somatization and somatoform.

<span class="mw-page-title-main">Ibram X. Kendi</span> American academic (born 1982)

Ibram Xolani Kendi is an American author, professor, anti-racist activist, and historian of race and discriminatory policy in America. In July 2020, he founded the Center for Antiracist Research at Boston University where he serves as director. Kendi was included in Time's 100 Most Influential People of 2020. Kendi has attracted criticism for his comments on Amy Coney Barrett as well as for alleged mismanagement of the Center for Antiracist Research.

Race-based traumatic stress is the traumatic response to stress following a racial encounter. Robert T. Carter's (2007) theory of race-based traumatic stress implies that there are individuals of color who experience racial discrimination as traumatic, and often generate responses similar to post-traumatic stress. Race-based traumatic stress combines theories of stress, trauma and race-based discrimination to describe a particular response to negative racial encounters.

Racial trauma, or race-based traumatic stress, is the cumulative effects of racism on an individual’s mental and physical health. It has been observed in numerous BIPOC communities and people of all ages, including young children. Racial trauma can be experiences vicariously or directly. It has been linked to feelings of anxiety, depression, and suicidal ideation, as well as other physical health issues.

<i>Stamped from the Beginning</i> Book by Ibram X. Kendi

Stamped from the Beginning: The Definitive History of Racist Ideas in America is a non-fiction book about race in the United States by the American historian Ibram X. Kendi, published April 12, 2016 by Bold Type Books, an imprint of PublicAffairs. The book won the National Book Award for Nonfiction.

The weathering hypothesis was proposed to account for early health deterioration as a result of cumulative exposure to experiences of social, economic and political adversity. It is well documented that minority groups and marginalized communities suffer from poorer health outcomes. This may be due to a multitude of stressors including prejudice, social alienation, institutional bias, political oppression, economic exclusion and racial discrimination. The weathering hypothesis proposes that the cumulative burden of these stressors as individuals age is "weathering," and the increased weathering experienced by minority groups compared to others can account for differences in health outcomes. In recent years, the biological plausibility of the weathering hypothesis has been investigated in studies evaluating the physiological effects of social, environmental and political stressors among marginalized communities. This has led to more widespread use of the weathering hypothesis as a framework for explaining health disparities on the basis of differential exposure to racially based stressors. Researchers have also identified patterns connecting weathering to biological phenomena associated with stress and aging, such as allostatic load, epigenetics, telomere shortening, and accelerated brain aging.

Trauma-sensitive yoga is yoga as exercise, adapted from 2002 onwards for work with individuals affected by psychological trauma. Its goal is to help trauma survivors to develop a greater sense of mind-body connection, to ease their physiological experiences of trauma, to gain a greater sense of ownership over their bodies, and to augment their overall well-being. However, a 2019 systematic review found that the studies to date were not sufficiently robustly designed to provide strong evidence of yoga's effectiveness as a therapy; it called for further research.

<i>How to Be an Antiracist</i> 2019 nonfiction book by Ibram X. Kendi

How to Be an Antiracist is a 2019 nonfiction book by American author and historian Ibram X. Kendi, which combines social commentary and memoir. It was published under Random House's One World imprint. The book discusses concepts of racism and Kendi's proposals for anti-racist individual actions and systemic changes.

Joy Angela DeGruy is an American author, academic, and researcher, who previously served as assistant professor at the Portland State University School of Social Work. She is currently president and CEO of DeGruy Publications, Inc. She is most known for her book Post Traumatic Slave Syndrome, originally published by UpTone Press in 2005 and revised and republished in 2017 by JDP Inc. DeGruy and her research projects have featured in news and activist coverage of contemporary African-American social issues, in addition to public lectures and workshops on U.S. college campuses that include: Morehouse School of Medicine, Fisk University, Spelman College, Harvard University, Yale University, Princeton University, Smith College, Massachusetts Institute of Technology (MIT). Dr DeGruy has spoken at the United Nations, UNESCO, C-SPAN, Oxford University, Association of Black Psychologists, National Association of Social Workers, the World Bank, The Essence Festival, and featured in Essence Magazine, and films that include: "Cracking the Codes" a film by Shakti Butler ,"InVisible Portraits"by Oge Egbuonu on the Oprah Winfrey Network (OWN), among others. Dr. Degruy has also received a 2021 grant from the MacArthur Foundation to further her healing work.

References

  1. Hammond, Pamela V.; Davis, Bertha L. (2007). "Post Traumatic Slave Syndrome". ABNF Journal. 18 (4): 112. OCLC   1132167120. S2CID   141797089.
  2. 1 2 3 4 5 Hicks, Shari Renée (2015). A critical analysis of post traumatic slave syndrome: A multigenerational legacy of slavery (doctoral thesis). California Institute of Integral Studies via ProQuest.
  3. Halloran, Michael J. (2019). "African American Health and Posttraumatic Slave Syndrome: A Terror Management Theory Account". Journal of Black Studies. 50 (1): 45–65. doi: 10.1177/0021934718803737 . ISSN   0021-9347.
  4. Gates, Anita (September 14, 2001). "THEATER REVIEW; Foraging in the Mind, Where Slavery's Scars Linger" . The New York Times. ISSN   0362-4331.
  5. Kendi, Ibram X. (June 21, 2016). "Post-Traumatic Slave Syndrome is a Racist Idea". African American Intellectual History Society. Black Perspectives-US. Retrieved January 31, 2021.
  6. Kendi, Ibram X. (2016). Stamped from the beginning : the definitive history of racist ideas in America. New York: Bold Type Books. pp. 491–2. ISBN   978-1-56858-463-8. OCLC   914195500.