The Native American Graves Protection and Repatriation Act (NAGPRA), Pub. L. 101-601, 25 U.S.C. 3001 et seq., 104 Stat. 3048, is a United States federal law enacted on November 16, 1990.
In archaeology and anthropology, the term excarnation refers to the practice of removing the flesh and organs of the dead before burial. Excarnation may be achieved through natural means, such as leaving a dead body exposed to the elements or for animals to scavenge; or by butchering the corpse by hand. Following excarnation, some societies retrieved the bones for burial. Excarnation has been practiced throughout the world for hundreds of thousands of years. The earliest archaeological evidence of excarnation is from the Awash River Valley in Ethiopia, 160,000 years ago. Examples of excarnation include "sky burials" in parts of Asia, the Zoroastrian "Tower of Silence", and Native American "tree burials". Excarnation is practiced for a variety of spiritual and practical reasons, including the Tibetian spiritual belief that excarnation is the most generous form of burial and the Comanche practical concern that in the winter the ground is too hard for an underground burial. Excarnation sites are identifiable in the archaeological record by a concentration of smaller bones, which would be the bones that would be the easiest to fall off the body, and that would not be noticed by practitioners of excarnation.
A pet cemetery is a cemetery for pets. Although the veneration and burial of beloved pets has been practiced since ancient times, burial grounds reserved specifically for animals were not common until the late 19th century.
Grave robbery, tomb robbing, or tomb raiding is the act of uncovering a grave, tomb or crypt to steal commodities. It is usually perpetrated to take and profit from valuable artefacts or personal property. A related act is body snatching, a term denoting the contested or unlawful taking of a body, which can be extended to the unlawful taking of organs alone.
The Ancient Monuments and Archaeological Areas Act 1979 or AMAAA was a law passed by the UK government, the latest in a series of Ancient Monument Acts legislating to protect the archaeological heritage of England and Wales, and Scotland. Northern Ireland has its own legislation.
African Burial Ground National Monument is a monument at Duane Street and African Burial Ground Way in the Civic Center section of Lower Manhattan, New York City. Its main building is the Ted Weiss Federal Building at 290 Broadway. The site contains the remains of more than 419 Africans buried during the late 17th and 18th centuries in a portion of what was the largest colonial-era cemetery for people of African descent, some free, most enslaved. Historians estimate there may have been as many as 10,000–20,000 burials in what was called the Negroes Burial Ground in the 18th century. The five to six acre site's excavation and study was called "the most important historic urban archaeological project in the United States." The Burial Ground site is New York's earliest known African-American cemetery; studies show an estimated 15,000 African American people were buried here.
Archaeological ethics refers to the moral issues raised through the study of the material past. It is a branch of the philosophy of archaeology. This article will touch on human remains, the preservation and laws protecting remains and cultural items, issues around the globe, as well as preservation and ethnoarchaeology.
The Burial Act 1857 is an Act of the Parliament of the United Kingdom. It is one of the Burial Acts 1852 to 1885. Its purpose is to regulate burial grounds. It regulates where and how deceased people may be buried, and provides for the exhumation of remains. The Act made it illegal to disturb a grave. The Act did not make it illegal to steal a dead body, and it is only the opening of the grave which constitutes an offence, not the removal of the contents.
Deaths in Singapore offset the population increase from live births. In 2007, 17,140 people in Singapore died from various causes. The death rate was 4.5 deaths per 1,000 of the population. There are strict regulations surrounding death and treatment of the body after death.
Indian Mounds Regional Park is a public park in Saint Paul, Minnesota, United States, featuring six burial mounds overlooking the Mississippi River. The oldest mounds were constructed beginning about 2,500 years ago by local Indigenous people linked to the Archaic period, who may have been inspired by of the burial style known as the Hopewell Tradition. Mdewakanton Dakota people are also known from historic documents to have interred their dead here well into the historic period. At least 31 mounds were destroyed by development in the late 19th century. This burial mound group includes the tallest mounds constructed by people Indigenous to in Minnesota and Wisconsin. Indian Mounds Regional Park is a component of the Mississippi National River and Recreation Area, a unit of the National Park System. In 2014, the extant Mounds Group was listed in the National Register of Historic Places. The nomination document provides a description of the archaeology and the context. A recent Cultural Landscape Study provides more context regarding the cultural landscape.
Town Creek Indian Mound is a prehistoric Native American archaeological site located near present-day Mount Gilead, Montgomery County, North Carolina, in the United States. The site, whose main features are a platform mound with a surrounding village and wooden defensive palisade, was built by the Pee Dee, a South Appalachian Mississippian culture people that developed in the region as early as 980 CE. They thrived in the Pee Dee River region of North and South Carolina during the Pre-Columbian era. The Town Creek site was an important ceremonial site occupied from about 1150—1400 CE. It was abandoned for unknown reasons. It is the only ceremonial mound and village center of the Pee Dee located within North Carolina.
Archaeology or archeology is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology, history or geography.
The Department of Archaeology and Historic Preservation (DAHP) is an independent government agency in Washington state which serves several functions, including regulatory functions. The agency inventories and regulates archaeological sites; houses Washington's State Historic Preservation Officer, State Archaeologist, State Architectural Historian and State Physical Anthropologist; maintains the Washington Heritage Register and Heritage Barn Register; provides expertise on environmental impacts to cultural resources; administers historic preservation grants for heritage barns and historic county courthouses; encourages historic preservation through local governments; provides technical assistance for historic rehabilitation and using historic preservation tax credits; and maintains extensive GIS databases to catalog the state's historic and prehistoric cultural resources.
Archaeology and conservation of cultural resources in Ontario fall under the Ministry of Tourism, Culture and Sport. The Province of Ontario has created Acts to insure the protection archaeological and cultural resources. Acts such as the Ontario Heritage Act and Environmental Assessment Act provide the major legal documents that protect heritage and cultural resources. Additionally, Acts such as the Planning Act, the Aggregate Resource Act and the Ontario Cemeteries Act are also implemented when specific triggers occur during archaeological assessments.
The Recognition of Native American sacred sites in the United States could be described as "specific, discrete, narrowly delineated location on Federal land that is identified by an Indian tribe, or Indian individual determined to be an appropriately authoritative representative of an Indian religion, as sacred by virtue of its established religious significance to, or ceremonial use by, an Indian religion". The sacred places are believed to "have their own 'spiritual properties and significance'". Ultimately, Indigenous peoples who practice their religion at a particular site, they hold a special and sacred attachment to that land sacred land.
The Baum Site (31Ck9) is one of the most prominent Middle and Late Woodland Period sites of the Colington Phase in the state of North Carolina. It is located north of Poplar Branch in Currituck County, North Carolina. This phase, marked by cultures of the Algonkian peoples, aligns with the Late Woodland period in North Carolina, occurring during English explorations between 1584 and 1587, and permanent settlement at 1650. This village is what the first English explorers encountered when entering the coastal region. The site contained ossuaries and evidence for a coastal village adaptation. The site was registered with the National Register of Historic Places on December 8, 1982, after testing and excavations in 1972 and 1973 by David Sutton Phelps, who was an archaeologist at East Carolina University. The site is suffering from erosion due to wave action. After the initial discovery, which was the result of erosion uncovering of remains, Phelps claimed, “this will provide the first glimpse of a coastal village of this type in the state”. A residential subdivision, Currituck Crossing, is now located on the Baum site. https://web.archive.org/web/20160617035403/http://co.currituck.nc.us/pdf/board-of-commissioners-minutes-2013/boc-minutes-13nov04.pdf.
The Heritage Conservation Act is a provincial statute which allows for the preservation of cultural heritage properties and areas in the province of New Brunswick, Canada.
The Field Archaeology Act is a state Act legislating the preservation, interpretation and protection of archaeology in the state of Minnesota, United States of America. The Act is divided into twelve sections.
The Indian burial ground trope is frequently used to explain supernatural events and hauntings in American popular culture. The trope gained popularity in the 1980s, making multiple appearances in horror film and television after its debut in The Amityville Horror (1979). However, in its more recent appearance, the Indian burial ground trope is seen as a cliche and it is commonly used as a satirical element.
Funerary archaeology is a branch of archaeology that studies the treatment and commemoration of the dead. It includes the study of human remains, their burial contexts, and from single grave goods through to monumental landscapes. Funerary archaeology might be considered a sub-set of the study of religion and belief. A wide range of expert areas contribute to funerary archaeology, including epigraphy, material culture studies, thanatology, human osteology, zooarchaeology and stable isotope analysis.
