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Sigmund Freud was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating pathologies seen as originating from conflicts in the psyche, through dialogue between patient and psychoanalyst, and the distinctive theory of mind and human agency derived from it.
Collective unconscious refers to the unconscious mind and shared mental concepts. It is generally associated with idealism and was coined by Carl Jung. According to Jung, the human collective unconscious is populated by instincts, as well as by archetypes: ancient primal symbols such as The Great Mother, the Wise Old Man, the Shadow, the Tower, Water, and the Tree of Life. Jung considered the collective unconscious to underpin and surround the unconscious mind, distinguishing it from the personal unconscious of Freudian psychoanalysis. He believed that the concept of the collective unconscious helps to explain why similar themes occur in mythologies around the world. He argued that the collective unconscious had a profound influence on the lives of individuals, who lived out its symbols and clothed them in meaning through their experiences. The psychotherapeutic practice of analytical psychology revolves around examining the patient's relationship to the collective unconscious.
Perversion is a form of human behavior which deviates from what is considered to be orthodox or normal. Although the term perversion can refer to a variety of forms of deviation, it is most often used to describe sexual behaviors that are considered particularly abnormal, repulsive or obsessive. Perversion differs from deviant behavior, in that the latter covers areas of behavior for which perversion would be too strong a term. It is often considered derogatory, and, in psychological literature, the term paraphilia has been used as a replacement, though this term is controversial, and deviation is sometimes used in its place.
Civilization and Its Discontents is a book by Sigmund Freud, the founder of psychoanalysis. It was written in 1929 and first published in German in 1930 as Das Unbehagen in der Kultur. Exploring what Freud sees as the important clash between the desire for individuality and the expectations of society, the book is considered one of Freud's most important and widely read works, and was described in 1989 by historian Peter Gay as one of the most influential and studied books in the field of modern psychology.
In psychology, displacement is an unconscious defence mechanism whereby the mind substitutes either a new aim or a new object for goals felt in their original form to be dangerous or unacceptable.
Three Essays on the Theory of Sexuality, sometimes titled Three Contributions to the Theory of Sex, is a 1905 work by Sigmund Freud, the founder of psychoanalysis, in which the author advances his theory of sexuality, in particular its relation to childhood.
Hidden personality is the part of the personality that is determined by unconscious processes.
Depth psychology refers to the practice and research of the science of the unconscious, covering both psychoanalysis and psychology. It is also defined as the psychological theory that explores the relationship between the conscious and the unconscious, as well as the patterns and dynamics of motivation and the mind. The theories of Sigmund Freud, Carl Gustav Jung, and Alfred Adler are all considered its foundations.
Pierre Marie Félix Janet was a pioneering French psychologist, physician, philosopher, and psychotherapist in the field of dissociation and traumatic memory.
Totem and Taboo: Resemblances Between the Mental Lives of Savages and Neurotics, or Totem and Taboo: Some Points of Agreement between the Mental Lives of Savages and Neurotics, is a 1913 book by Sigmund Freud, the founder of psychoanalysis, in which the author applies his work to the fields of archaeology, anthropology, and the study of religion. It is a collection of four essays inspired by the work of Wilhelm Wundt and Carl Jung and first published in the journal Imago (1912–13): "The Horror of Incest", "Taboo and Emotional Ambivalence", "Animism, Magic and the Omnipotence of Thoughts", and "The Return of Totemism in Childhood".
In classical Freudian psychoanalytic theory, the death drive is the drive toward death and destruction, often expressed through behaviors such as aggression, repetition compulsion, and self-destructiveness. It was originally proposed by Sabina Spielrein in her paper "Destruction as the Cause of Coming Into Being" in 1912, which was then taken up by Sigmund Freud in 1920 in Beyond the Pleasure Principle. This concept has been translated as "opposition between the ego or death instincts and the sexual or life instincts". In Pleasure Principle, Freud used the plural "death drives" (Todestriebe) much more frequently than the singular.
In Freudian psychology and psychoanalysis, the reality principle is the ability of the mind to assess the reality of the external world, and to act upon it accordingly, as opposed to acting on the pleasure principle.
Psychodynamics, also known as psychodynamic psychology, in its broadest sense, is an approach to psychology that emphasizes systematic study of the psychological forces underlying human behavior, feelings, and emotions and how they might relate to early experience. It is especially interested in the dynamic relations between conscious motivation and unconscious motivation.
Father complex in psychology is a complex—a group of unconscious associations, or strong unconscious impulses—which specifically pertains to the image or archetype of the father. These impulses may be either positive or negative.
Regression, according to psychoanalyst Sigmund Freud, is a defense mechanism leading to the temporary or long-term reversion of the ego to an earlier stage of development rather than handling unacceptable impulses more adaptively. In psychoanalytic theory, regression occurs when an individual's personality reverts to an earlier stage of development, adopting more childish mannerisms.
Fixation is a concept that was originated by Sigmund Freud (1905) to denote the persistence of anachronistic sexual traits. The term subsequently came to denote object relationships with attachments to people or things in general persisting from childhood into adult life.
Psychopathology of Everyday Life is a 1901 work by Sigmund Freud, the founder of psychoanalysis. Based on Freud's researches into slips and parapraxes from 1897 onwards, it became perhaps the best-known of all Freud's writings.
Penis envy is a stage theorized by Sigmund Freud regarding female psychosexual development, in which young girls experience anxiety upon realization that they do not have a penis. Freud considered this realization a defining moment in a series of transitions toward a mature female sexuality. In Freudian theory, the penis envy stage begins the transition from an attachment to the mother to competition with the mother for the attention, recognition and affection of the father. The parallel reaction of a boy's realization that women do not have a penis is castration anxiety.
Psychoanalytic sociology is the research field that analyzes society using the same methods that psychoanalysis applied to analyze an individual.
The family romance is a psychological complex identified by Sigmund Freud in an essay he wrote in 1909 entitled "The Family Romances." In it he describes various phases a child experiences as he or she must confront the fact that the parents are not wholly emotionally available. The child has asexual feelings of jealousy within the family, and as a defense the young child or adolescent fantasizes that they are really the children of parents of higher social standing than their actual parents. The fantasy avenges the child's hurt by positing a better family. Later, the child's jealousies will become more overtly sexual as he or she passes through various stages of Oedipal development. More broadly, the term can be used to cover the whole range of instinctual ties between siblings, and parents and children.
References
- ↑ M. Jacoby, Individuation and Narcissism (2013) p. 35
- ↑ S. Freud, Case Studies II (PFL 9) p. 358-9
- ↑ S. Freud, On Psychopathology (PFL 10) p. 157-8
- ↑ S. Freud, Civilization, Society and Religion (PFL 129) p. 298
- ↑ K. Evera-Fahey, Towards a Jungian Theory of the Ego (2016) p. 68-9
- ↑ L. Woodward ed., Figuring Age (1999) p. 133 and 141