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In Greek mythology, Tartarus is the deep abyss that is used as a dungeon of torment and suffering for the wicked and as the prison for the Titans. Tartarus is the place where, according to Plato's Gorgias, souls are judged after death and where the wicked received divine punishment. Tartarus is also considered to be a primordial force or deity alongside entities such as the Earth, Night, and Time.
In Greek mythology, Erebus, or Erebos, is the personification of darkness and one of the primordial deities. Hesiod's Theogony identifies him as one of the first five beings in existence, born of Chaos.
Benthesikyme or Benthesicyme in Greek mythology, according to the Bibliotheca, was a daughter of Poseidon and Amphitrite and wife of Enalos, by whom she had two daughters. She raised Eumolpus, son of Chione and Poseidon.
In Greek mythology, Hyperion was one of the twelve Titan children of Gaia (Earth) and Uranus (Sky). With his sister, the Titaness Theia, Hyperion fathered Helios (Sun), Selene (Moon) and Eos (Dawn).
In Greek mythology, Calypso was a nymph who lived on the island of Ogygia, where, according to Homer's Odyssey, she detained Odysseus for seven years. She promised Odysseus immortality if he would stay with her, but Odysseus preferred to return home.
In Norse mythology, Gastropnir was in the realm of Menglöð.
Germanic mythology consists of the body of myths native to the Germanic peoples, including Norse mythology, Anglo-Saxon mythology, and Continental Germanic mythology. It was a key element of Germanic paganism.
In Finnish mythology, Tuoni was the god of Tuonela, and darkness personified. He was the husband of Tuonetar. Their children included Kipu-Tyttö, Tuonenpoika, and Loviatar, who were divinities of suffering. When in human form, he appears as an old man with three fingers on each hand and a hat of darkness.
Rem, also Rem-Rem, Remi, or Remi the Weeper, who lives in Rem-Rem, the realm of weeping, was a fish god in Egypt who fertilized the land with his tears, producing both vegetation and the reptiles. He is assumed to be the personification of Ra's tears.
There are related mythological figures named Porus or Poros in Greek classical literature.
There are at least two figures named Mydon in Greek mythology:
Clytie, or Clytia was a water nymph, daughter of the Titans Oceanus and Tethys in Greek mythology. She was one of the 3,000 Oceanids, thus sister to the Potamoi (river-gods). Clytia loved Helios in vain, but he left her for another woman, the princess Leucothoe. In anger and bitterness, she revealed their affair to the girl's father, indirectly causing her doom as the king buried her alive. This failed to win Helios back to her, and she was left lovingly staring at him from the ground; eventually she turned into a heliotrope, a violet flower that gazes at the Sun.
In Norse mythology, Gulltoppr is one of the horses of the gods. Gulltoppr is mentioned in a list of horses in the Poetic Edda poem Grímnismál and in Nafnaþulur section of the Prose Edda. According to Prose Edda book Gylfaginning, he is the horse of Heimdallr. Rudolf Simek theorizes that Snorri assigned a horse to Heimdallr in an attempt to systematize the mythology.
In Norse mythology, Gnipahellir is a mythical cave. Gnipahellir is the home of Garmr, the hellhound who guards the gates of Hel, the Norse realm of the dead. Garmr is often featured chained here until the onset of Ragnarök, at which time his bindings break and he runs free. Reference to Gnipahellir appears in Vǫluspá, Prophecy of the Völva, one of the poems of the Poetic Edda.
Achiroë/əˈkɪroʊiː/, Anchirrhoë, or Anchinoë (Ἀγχινόη), which is perhaps a mistake for Anchiroë, was in Greek mythology a naiad, a daughter of the river-god Nilus. She was also the wife of Belus, by whom she became the mother of Aegyptus and Danaus, and, according to some accounts, Cepheus, and Phineus. Otherwise, the possible mother of this children and spouse of Belus was called Side, eponym of Sidon in Phoenicia.
Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Greeks' own cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself.
Norse or Scandinavian mythology is the body of myths of the North Germanic peoples, stemming from Norse paganism and continuing after the Christianization of Scandinavia, and into the Scandinavian folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition.
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. The main characters in myths are usually non-humans, such as gods, demigods, and other supernatural figures. However, others also include humans, animals, or combinations in their classification of myth. Stories of everyday human beings, although often of leaders of some type, are usually contained in legends, as opposed to myths. Myths are sometimes distinguished from legends in that myths deal with gods, usually have no historical basis, and are set in a world of the remote past, very different from that of the present.
Celtic is the mythology of Celtic polytheism, the religion of the Iron Age Celts. Like other Iron Age Europeans, the early Celts maintained a polytheistic mythology and religious structure. For Celts in close contact with Ancient Rome, such as the Gauls and Celtiberians, their mythology did not survive the Roman Empire, their subsequent conversion to Christianity and the loss of their Celtic languages. It is mostly through contemporary Roman and Christian sources that their mythology has been preserved. The Celtic peoples who maintained either political or linguistic identities left vestigial remnants of their ancestral mythologies that were put into written form during the Middle Ages.
References
- ↑ Leeming, David (2010). Creation Myths of the World: An Encyclopedia, Volume 1. ABC-CLIO. pp. 281–282. ISBN 9781598841749.
- ↑ Bartlett, Sarah (2009). The Mythology Bible: The Definitive Guide to Legendary Tales. Sterling Publishing Company, Inc. p. 238. ISBN 9781402770029.
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