Amathus or Amathous was an ancient city and one of the ancient royal cities of Cyprus until about 300 BC. Some of its remains can be seen today on the southern coast in front of Agios Tychonas, about 24 miles (39 km) west of Larnaca and 6 miles (9.7 km) east of Limassol. Its ancient cult sanctuary of Aphrodite was the second most important in Cyprus, her homeland, after Paphos.
Salamis was an ancient Greek city-state on the east coast of Cyprus, at the mouth of the river Pedieos, 6 km north of modern Famagusta. According to tradition, the founder of Salamis was Teucer, son of Telamon, king of the Greek island of Salamis, who could not return home after the Trojan War because he had failed to avenge his brother Ajax.
Hygieia is a goddess from Greek mythology. Hygieia is a goddess of health, cleanliness and hygiene. Her name is the source for the word "hygiene".
In ancient Greek religion, Telesphorus was a minor child-god of healing. He was a possible son of Asclepius and frequently accompanied his sister Hygieia. He was depicted as a dwarf whose head was always covered with a cowl hood or cap.
Larnaca is a city on the south east coast of Cyprus and the capital of the district of the same name. It is the third-largest city in the country, after Nicosia and Limassol, with a district population of 144,200 in 2015.
Eshmun was a Phoenician god of healing and the tutelary god of Sidon.
The sarcophagus ofEshmunazar II is a 6th-century BC sarcophagus unearthed in 1855 in the grounds of an ancient necropolis southeast of the city of Sidon, in modern-day Lebanon, that contained the body of Eshmunazar II, Phoenician King of Sidon. One of only three Ancient Egyptian sarcophagi found outside Egypt, with the other two belonging to Eshmunazar's father King Tabnit and to a woman, possibly Eshmunazar's mother Queen Amoashtart, it was likely carved in Egypt from local amphibolite, and captured as booty by the Sidonians during their participation in Cambyses II's conquest of Egypt in 525 BC. The sarcophagus has two sets of Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head. The lid inscription was of great significance upon its discovery as it was the first Phoenician language inscription to be discovered in Phoenicia proper and the most detailed Phoenician text ever found anywhere up to that point, and is today the second longest extant Phoenician inscription, after the Karatepe bilingual.
The Punic religion, Carthaginian religion, or Western Phoenician religion in the western Mediterranean was a direct continuation of the Phoenician variety of the polytheistic ancient Canaanite religion. However, significant local differences developed over the centuries following the foundation of Carthage and other Punic communities elsewhere in North Africa, southern Spain, Sardinia, western Sicily, and Malta from the ninth century BC onward. After the conquest of these regions by the Roman Republic in the third and second centuries BC, Punic religious practices continued, surviving until the fourth century AD in some cases. As with most cultures of the ancient Mediterranean, Punic religion suffused their society and there was no stark distinction between religious and secular spheres. Sources on Punic religion are poor. There are no surviving literary sources and Punic religion is primarily reconstructed from inscriptions and archaeological evidence. An important sacred space in Punic religion appears to have been the large open air sanctuaries known as tophets in modern scholarship, in which urns containing the cremated bones of infants and animals were buried. There is a long-running scholarly debate about whether child sacrifice occurred at these locations, as suggested by Greco-Roman and biblical sources.
The Temple of Eshmun is an ancient place of worship dedicated to Eshmun, the Phoenician god of healing. It is located near the Awali river, 2 kilometres (1.2 mi) northeast of Sidon in southwestern Lebanon. The site was occupied from the 7th century BC to the 8th century AD, suggesting an integrated relationship with the nearby city of Sidon. Although originally constructed by Sidonian king Eshmunazar II in the Achaemenid era to celebrate the city's recovered wealth and stature, the temple complex was greatly expanded by Bodashtart, Yatonmilk and later monarchs. Because the continued expansion spanned many centuries of alternating independence and foreign hegemony, the sanctuary features a wealth of different architectural and decorative styles and influences.
Kition was an Ancient Greek city-kingdom on the southern coast of Cyprus, one of the Ten city-kingdoms of Cyprus. According to the text on the plaque closest to the excavation pit of the Kathari site, it was established in the 13th century BC by Greek (Achaean) settlers, after the Trojan War.
Eshmunazar II was the Phoenician king of Sidon. He was the grandson of Eshmunazar I, and a vassal king of the Persian Achaemenid Empire. Eshmunazar II succeeded his father Tabnit I who ruled for a short time and died before the birth of his son. Tabnit I was succeeded by his sister-wife Amoashtart who ruled alone until Eshmunazar II's birth, and then acted as his regent until the time he would have reached majority. Eshmunazar II died prematurely at the age of 14. He was succeeded by his cousin Bodashtart.
Bodashtart was a Phoenician ruler, who reigned as King of Sidon, the grandson of King Eshmunazar I, and a vassal of the Achaemenid Empire. He succeeded his cousin Eshmunazar II to the throne of Sidon, and scholars believe that he was succeeded by his son and proclaimed heir Yatonmilk.
The Sargon Stele was found in the autumn of 1845 in Cyprus on the site of the former city-kingdom of Kition, in present-day Larnaca to the west of the old harbour of Kition on the archaeological site of Bamboula. The language on the stele is Assyrian Akkadian.
The Kition Necropolis Phoenician inscriptions are four Phoenician inscriptions discovered in the necropolis of Tourapi at Kition in 1894 by British archaeologist John Myres on behalf of the Cyprus Exploration Fund.
Eshmunazar I was a priest of Astarte and the Phoenician King of Sidon. He was the founder of his namesake dynasty, and a vassal king of the Achaemenid Empire. Eshmunazar participated in the Neo-Babylonian campaigns against Egypt under the command of either Nebuchadnezzar II or Nabonidus. The Sidonian king is mentioned in the funerary inscriptions engraved on the royal sarcophagi of his son Tabnit I and his grandson Eshmunazar II. The monarch's name is also attested in the dedicatory temple inscriptions of his other grandson, King Bodashtart.
Baalshillem I was a Phoenician King of Sidon, and a vassal of the Achaemenid Empire. He was succeeded by his son Abdamon to the throne of Sidon.
Baalshillem II was a Phoenician King of Sidon, and the great-grandson of Baalshillem I who founded the namesake dynasty. He succeeded Baana to the throne of Sidon, and was succeeded by his son Abdashtart I. The name Baalshillem means "recompense of Baal" in Phoenician.
The Kition Resheph pillars are two Phoenician inscriptions discovered in Cyprus at Kition in 1860. They are notable for mentioning three cities - Kition, Idalion and Tamassos.
Abdamon (also transliterated Abdamun ; Phoenician: 𐤏𐤁𐤃𐤀𐤌𐤍, was a Phoenician King of Sidon, and a vassal of the Achaemenid Empire. He was succeeded by his son Baana to the throne of Sidon.
Marguerite Yon, or Marguerite Yon-Calvet, née Calvet, is a French archaeologist and historian, specializing in the ancient Near East, particularly Ugarit in Syria. She is widely recognized for her archaeological work on Ugarit, where she conducted excavations for twenty years. She has extensively excavated the island of Cyprus. Notably, she held the distinction of being the first female president of the Academy of Lyon since its foundation.
