Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.
Postcolonial feminism is a form of feminism that developed as a response to feminism focusing solely on the experiences of women in Western cultures and former colonies. Postcolonial feminism seeks to account for the way that racism and the long-lasting political, economic, and cultural effects of colonialism affect non-white, non-Western women in the postcolonial world. Postcolonial feminism originated in the 1980s as a critique of feminist theorists in developed countries pointing out the universalizing tendencies of mainstream feminist ideas and argues that women living in non-Western countries are misrepresented.
Diana E. H. Russell was a feminist writer and activist. Born and raised in Cape Town, South Africa, she moved to England in 1957, and then to the United States in 1961. For the past 45 years she was engaged in research on sexual violence against women and girls. She wrote numerous books and articles on rape, including marital rape, femicide, incest, misogynist murders of women, and pornography. For The Secret Trauma, she was co-recipient of the 1986 C. Wright Mills Award. She was also the recipient of the 2001 Humanist Heroine Award from the American Humanist Association. She was also an organizer of the First International Tribunal on Crimes against Women, in Brussels in March 1976.
Rape culture is a setting, as described by some sociological theories, in which rape is pervasive and normalized due to that setting's attitudes about gender and sexuality. Behaviors commonly associated with rape culture include victim blaming, slut-shaming, sexual objectification, trivializing rape, denial of widespread rape, refusing to acknowledge the harm caused by sexual violence, or some combination of these. It has been used to describe and explain behavior within social groups, including prison rape and in conflict areas where war rape is used as psychological warfare. Entire societies have been alleged to be rape cultures.
South African politician Jacob Zuma – later the President of South Africa – was charged with rape on 6 December 2005. He was prosecuted in the Johannesburg High Court between March and May 2006. On 8 May, the Court dismissed the charges, agreeing with Zuma that the sex act in question had been consensual. During the trial, Zuma admitted to having unprotected sex with his accuser, whom he knew to be HIV-positive, but memorably claimed that he took a shower afterwards to reduce his risk of contracting HIV.
Miriam Tlali was a South African novelist. She was the first black woman in South Africa to publish an English-language novel, Muriel at Metropolitan, in 1975. She was also one of the first to write about Soweto. She also wrote Amandla in 1980 which focuses on the Soweto Uprising in 1976, as well as a collection of short stories called Soweto Stories which was published in 1989. Most of her writing was originally banned by the South African apartheid regime.
African feminism includes theories and movements which specifically address the experiences and needs of continental African women. From a western perspective, these theories and movements fall under the umbrella label of Feminism, but this categorization is misleading for many branches of African "feminism". African women have been engaged in gender struggle since long before the existence of the western-inspired label "African feminism," and this history is often neglected. Despite this caveat, this page will use the term feminism with regard to African theories and movements in order to fit into a relevant network of Wikipedia pages on global feminism. Because Africa is not a monolith, no single feminist theory or movement reflects the entire range of experiences African women have. African feminist theories are sometimes aligned, in dialogue, or in conflict with Black Feminism or African womanism. This page covers general principles of African feminism, several distinct theories, and a few examples of feminist movements and theories in various African countries.
The Sunday Times CNA Literary Awards are awarded annually to South African writers by the South African weekly newspaper the Sunday Times. They comprise the Sunday Times CNA Literary Award for Non-fiction and the Sunday Times CNA Literary Award for Fiction, and are awarded for full-length non-fiction works and novels, respectively. Both winners receive R100 000. Ivan Vladislavic is the only person to have won both the fiction and the non-fiction award.
Corrective rape, also called curative rape or homophobic rape, is a hate crime in which somebody is raped because of their perceived sexual orientation. The common intended consequence of the rape, as claimed by the perpetrator, is to turn the person heterosexual.
The rate of sexual violence in South Africa is among the highest recorded in the world. Police statistics of reported rapes as a per capita figure has been dropping in recent years, although the reasons for the drop has not been analysed and it is not known how many rapes go unreported. More women are attacked than men, and children have also been targeted, partly owing to a myth that having sex with a virgin will cure a man of HIV/AIDS. Rape victims are at high risk of contracting HIV/AIDS owing to the high prevalence of the disease in South Africa. "Corrective rape" is also perpetrated against LGBT men and women.
Masculism or masculinism may variously refer to ideologies and socio-political movements that seek to eliminate sexism against men, or increase adherence to or promotion of attributes regarded as typical of males. The terms may also refer to the men's rights movement or men's movement, as well as a type of antifeminism.
A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought.
Feminist views on BDSM vary widely from acceptance to rejection. BDSM refers to bondage and discipline, dominance and submission, and Sado-Masochism. In order to evaluate its perception, two polarizing frameworks are compared. Some feminists, such as Gayle Rubin and Patrick Califia, perceive BDSM as a valid form of expression of female sexuality, while other feminists, such as Andrea Dworkin and Susan Griffin, have stated that they regard BDSM as a form of woman-hating violence. Some lesbian feminists practice BDSM and regard it as part of their sexual identity.
Penny Siopis is a South African artist from Cape Town. She was born in Vryburg in the North West province from Greek parents who had moved after inheriting a bakery from Siopis maternal grandfather. Siopis studied Fine Arts at Rhodes University in Makhanda, completing her master's degree in 1976, after which she pursued postgraduate studies at Portsmouth Polytechnic in the United Kingdom. She taught Fine Arts at the Technikon Natal in Durban from 1980 to 1983. In 1984 she took up a lectureship at the University of the Witwatersrand in Johannesburg. During this time she was also visiting research fellow at the University of Leeds (1992–93) and visiting professor in fine arts at Umeå University in Sweden (2000) as part of an interinstitutional exchange. With an honorary doctorate from Rhodes University, Makhanda – Siopis is currently honorary professor at Michaelis School of Fine Art, University of Cape Town.
Feminism in South Africa concerns the organised efforts to improve the rights of the girls and women of South Africa. These efforts are largely linked to issues of feminism and gender equality on one hand, and racial equality and the political freedoms of African and other non-White South African ethnic groups on the other. Early feminist efforts concerned the suffrage of White women, allowing them to vote in elections beginning from 1930s, and significant activism in the 1950s to demand equal pay of men and women. The 1980s were a major turning point in the advancement of South African women, and in 1994, following the end of the apartheid regime, the status of women was bolstered by changes to the country's constitution. Since the end of apartheid, South African feminism is a contribution associated with the liberation and democratization of the country, however, the movement still struggles with the embedded conservative and patriarchal views within some segments of South African society.
Isabel Apawo Phiri is a Malawian theologian known for her work in gender justice, HIV/AIDS, and African theology. She has been a Deputy Secretary for the World Council of Churches since 2012.
Sarojini Nadar is a South African theologian and biblical scholar who is the Desmond Tutu Research Chair in Religion and Social Justice at the University of the Western Cape.
Bhekizizwe Peterson was a prominent African intellectual born in Alexandra Township in Johannesburg, South Africa. Until his passing, he was a Professor of African Literature at University of the Witwatersrand. Peterson was also an internationally renowned film writer and producer. He co-founded Natives at Large, a black owned and controlled South African full service Film & Television production company. He co - founded Natives at Large with film-maker Ramadan Suleman.
Marilyn ('Lyn') Ossome is an academic, specialising in feminist political theory and feminist political economics. She is currently Senior Research Associate of at the University of Johannesburg and a member of the advisory board for the Strategic Initiative for Women in the Horn of Africa, amongst other accolades. She is an editorial board member of Agrarian South: Journal of Political Economy, and in 2021, she co-edited the volume Labour Questions in the Global South. She serves on the executive committee for the Council for the Development of Social Science Research in Africa (CODESRIA). She is the author of Gender, Ethnicity and Violence in Kenya’s Transitions to Democracy: States of Violence.
Yvette Abrahams is an organic farmer, activist and feminist scholar in South Africa.
