Quamquam pluries Encyclical of Pope Leo XIII | |
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Signature date | 15 August 1889 |
Subject | On Devotion to Saint Joseph |
Number | 32 of 85 of the pontificate |
Text | |
Quamquam pluries is an encyclical on Saint Joseph by Pope Leo XIII. It was issued on August 15, 1889 in Saint Peter's Basilica in Rome.
Leo XIII presented St. Joseph as a model at a time when the world and the Church were wrestling with the challenges posed by modernity. [1] With the encyclical Quamquam pluries, Leo XIII was the first pope to draw the lines of a theology of Saint Joseph, with clearly defined titles that fit into the history of salvation, of human redemption, both at the level of the incarnation, as husband of Mary and father of Jesus, and at the level of the Church's life, as its natural protector. [2]
The pope stated the challenges facing the Church and urged Catholics to pray to Saint Joseph, as the patron of the Church:
The special motives for which St. Joseph has been proclaimed Patron of the Church, and from which the Church looks for singular benefit from his patronage and protection, are that Joseph was the spouse of Mary and that he was reputed the Father of Jesus Christ. From these sources have sprung his dignity, his holiness, his glory. ...Thus in giving Joseph the Blessed Virgin as spouse, God appointed him to be not only her life's companion, the witness of her maidenhood, the protector of her honour, but also, by virtue of the conjugal tie, a participator in her sublime dignity. [3]
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Leo was concerned with the industrial capitalism of the end of the nineteenth century and its treatment of workers. According to D. Stephen Long, Pope Leo "viewed labor not as a mere commodity subject to free competition, but as a dignified vocation." [4] Referring to Saint Joseph, Pope Leo wrote, "[h]e set himself to protect with a mighty love and a daily solicitude his spouse and the Divine Infant; regularly by his work he earned what was necessary for the one and the other for nourishment and clothing" [3]
Pope Leo saw the family as the foundation of Christianity and society, therefore, a wage sufficient to support the family was essential. [5] Long explains that the Holy Family provides an example of the dignity of labor and the obligation of the employer to provide a living-wage. Leo opposes both capitalism's infringement on the family and socialism's call for common ownership. [4] It is a subject Leo would expand upon two years later in Rerum novarum .
The pope then prescribed that during October, a prayer to Saint Joseph be added to the Rosary [6] and granted an indulgence of seven years and seven Lents for each such act; the prayer remains enriched with a partial indulgence in the current Enchiridion Indulgentiarum .
The Rosary, also known as the Dominican Rosary, refers to a set of prayers used primarily in the Catholic Church, and to the physical string of knots or beads used to count the component prayers. When referring to the prayer, the word is usually capitalized ; when referring to the prayer beads as an object, it is written with a lower-case initial letter.
Pope Leo XIII was head of the Catholic Church from 20 February 1878 until his death in July 1903. Living until the age of 93, he was the oldest pope, whose age can be validated, holding office and had the fourth-longest reign of any pope, behind those of St. Peter, Bl. Pius IX and St. John Paul II.
The Most Sacred Heart of Jesus is one of the most widely practised and well-known Catholic devotions, wherein the heart of Jesus Christ is viewed as a symbol of "God's boundless and passionate love for mankind". This devotion to Christ is predominantly used in the Catholic Church, followed by high church Anglicans, and some Western Rite Orthodox. In the Latin Church, the liturgical Solemnity of the Most Sacred Heart of Jesus is celebrated the third Friday after Pentecost. The 12 promises of the Most Sacred Heart of Jesus are also popular.
Rerum novarum, or Rights and Duties of Capital and Labor, is an encyclical issued by Pope Leo XIII on 15 May 1891. It is an open letter, passed to all Catholic patriarchs, primates, archbishops and bishops, that addressed the condition of the working classes.
Quadragesimo anno is an encyclical issued by Pope Pius XI on 15 May 1931, 40 years after Leo XIII's encyclical Rerum novarum, further developing Catholic social teaching. Unlike Leo XIII, who addressed the condition of workers, Pius XI discusses the ethical implications of the social and economic order. He describes the major dangers for human freedom and dignity arising from unrestrained capitalism, from socialism, and from communism as practised in Russia. He also calls for the reconstruction of the social order based on the principles of solidarity and subsidiarity.
The following are Roman Catholic prayers to Saint Joseph.
Catholic social teaching (CST) is an area of Catholic doctrine which is concerned with human dignity and the common good in society. It addresses oppression, the role of the state, subsidiarity, social organization, social justice, and wealth distribution. CST's foundations are considered to have been laid by Pope Leo XIII's 1891 encyclical, Rerum novarum, which advocated distributism. Its roots can be traced to Catholic theologians such as Thomas Aquinas and Augustine of Hippo. CST is also derived from the Bible and cultures of the ancient Near East.
Centesimus annus is an encyclical which was written by Pope John Paul II in 1991 on the hundredth anniversary of Rerum novarum, an encyclical issued by Pope Leo XIII in 1891. It is part of a larger body of writings, known as Catholic social teaching, which trace their origin to Rerum novarum and aim to relate the teachings of Jesus to the industrial age.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
Bonum sane is a motu proprio on Saint Joseph written by Pope Benedict XV and delivered on July 25, 1920.
Ad Caeli Reginam is an encyclical of Pope Pius XII, given at Rome, from St. Peter's Basilica, on the feast of the Maternity of the Blessed Virgin Mary, the eleventh day of October, 1954, towards the end of the Marian year, in the sixteenth year of his Pontificate. The encyclical is an important element of the Mariology of Pope Pius XII. It established the feast Queenship of Mary.
The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.
Le pèlerinage de Lourdes is the only encyclical of Pope Pius XII issued in French. It includes warnings against materialism on the centenary of the apparitions at Lourdes. It was given at Rome, from St. Peter's Basilica, on the feast of the Visitation of the Most Holy Virgin, July 2, 1957, the nineteenth year of his pontificate.
Joseph was a 1st-century Jewish man of Nazareth who, according to the canonical Gospels, was married to Mary, the mother of Jesus, and was the legal father of Jesus.
The exact origins of both the rosary and scapular are subject to debate among scholars. Pious tradition maintains that both the rosary and the brown Scapular of Our Lady of Mount Carmel were given by the Virgin Mary to Dominic and Simon Stock respectively during the 13th century. Historical records document their growth during the 16th and 17th centuries in Europe. By the early 20th century, they had gained such a strong following among Catholics worldwide that Josef Hilgers, writing in the Catholic Encyclopedia of 1914, stated: "Like the Rosary, the Brown scapular has become the badge of the devout Catholic."
The theology of Pope Leo XIII was influenced by the ecclesial teachings of the First Vatican Council (1869-1870), which had ended only eight years before his election in 1878. Leo issued some 46 apostolic letters and encyclicals dealing with central issues in the areas of marriage and family and state and society.
Redemptoris Custos is the title of an apostolic exhortation by Pope John Paul II on Saint Joseph. It was delivered on August 15, 1989 in Saint Peter's Basilica in Rome on the occasion of the centenary of Pope Leo XIII's encyclical Quamquam pluries.
Josephology is the theological study of Joseph, the husband of Mary, mother of Jesus. Records of devotions to Joseph go back to the year 800 and Doctors of the Church since Thomas Aquinas have written on the subject. With the growth of Mariology, the theological study of Joseph also grew and in the 1950s specific centers for it were formed. The modern study of the theology concerning Joseph is one of the newest theological disciplines.
Augustissimae Virginis Mariae is an encyclical by Pope Leo XIII. It was issued 12 September 1897 in Saint Peter's Basilica in Rome. This is an encyclical on the Confraternity of the Holy Rosary.
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