A taboo, also spelled tabu, is a social group's ban, prohibition, or avoidance of something based on the group's sense that it is excessively repulsive, offensive, sacred, or allowed only for certain persons. Such prohibitions are present in virtually all societies. Taboos may be prohibited explicitly, for example within a legal system or religion, or implicitly, for example by social norms or conventions followed by a particular culture or organization.
Shango is an Orisha, a deity in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification. Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. He is known for his powerful double axe (Oṣè). He is considered to be one of the most powerful rulers that Yorubaland has ever produced.
Ọṣun, is an orisha, a spirit, a deity, or a goddess that reflects one of the manifestations of the Yorùbá Supreme Being in the Ifá oral tradition and Yoruba-based religions of West Africa. She is one of the most popular and venerated Orishas. Oshun is an important river deity among the Yorùbá people. She is the goddess of divinity, femininity, fertility, beauty and love. She is connected to destiny and divination.
Olokun is an orisha spirit in Yoruba religion. Olokun is believed to be the parent of Aje, the orisha of great wealth and of the bottom of the ocean. Olokun is revered as the ruler of all bodies of water and for the authority over other water deities. Olokun is highly praised for their ability to give great wealth, health, and prosperity to their followers. Communities in both West Africa and the African diaspora view Olokun variously as female, male, or androgynous.
Obatala is an orisha in the Yoruba mythology that was given the task to create the Earth but failed the task by being drunk on palm wine and was outshined by his little brother Oduduwa. As punishment for his negligence to an important task he was given the job to create humans beings. This was authorized by his father, Olodumare which gave Obatala the name sculptor of mankind. According to Yoruba myths, Obatala was in charge of the complexion of humans after moulding them. Those he fairly burnt ended up being the Europeans(Whites) while those he forgot in the fire due to his drunkenness ended up being the Africans(ebony). Those he forgot to burn are the present day 'albino'.
"Now Olodumare [the supreme being] once called on Obatala and told him that he would love him to assist in creating human beings that would live in the world he was about to create. This is because as he (Olodumare) said further he would not like the world he was planning to create to exist without human beings."
Orishas are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries.
Mswati III is the king of Eswatini and head of the Swazi royal family. He was born in Manzini in the Protectorate of Swaziland to King Sobhuza II and one of his younger wives, Ntfombi Tfwala. He was crowned as Mswati III, Ingwenyama and King of Swaziland, on 25 April 1986 at the age of 18, thus becoming the youngest ruling monarch in the world at that time. Together with his mother, Ntfombi Tfwala, now Queen Mother (Ndlovukati), he rules the country as an absolute monarch. Mswati III is known for his practice of polygamy and currently has 15 wives.
Owo is a local government area in Ondo state, Nigeria. Between 1400 and 1600 CE, it was the capital of a Yoruba city-state. The local government area has a population of 222,262 based on 2006 population census.
Dushyanta is a king of the Chandravamsha (Lunar) dynasty featured in Hindu literature. He is the husband of Shakuntala and the father of Bharata. He appears in the Mahabharata and in Kalidasa's play, Abhijnanashakuntalam.
Richmond Palace was a royal residence on the River Thames in England which stood in the sixteenth and seventeenth centuries. Situated in what was then rural Surrey, it lay upstream and on the opposite bank from the Palace of Westminster, which was located nine miles (14 km) to the north-east. It was erected in about 1501 by Henry VII of England, formerly known as the Earl of Richmond, in honour of which the manor of Sheen had recently been renamed "Richmond". Richmond Palace therefore replaced Shene Palace, the latter palace being itself built on the site of an earlier manor house which had been appropriated by Edward I in 1299 and which was subsequently used by his next three direct descendants before it fell into disrepair.
The Legends of Africa reflect a wide-ranging series of kings, queens, chiefs and other leaders from across the African continent including Mali, Benin, Ghana, Nigeria, Congo, Ethiopia, Eritrea and South Africa.
The Erelu Kuti of Lagos is the traditional aristocrat charged with the bearing of the ritual essence of Oloye Erelu Kuti I, an eighteenth-century Yoruba royal who aided in the consolidation of her homeland.
Oba means ″ruler″ in the Yoruba language. Kings in Yorubaland, a region which is in the modern republics of Benin, Nigeria and Togo, make use of it as a pre-nominal honorific. Examples of Yoruba bearers include Oba Ogunwusi of Ile-Ife, Oba Aladelusi of Akure, and Oba Akiolu of Lagos. An example of a Bini bearer is Oba Ewuare II of Benin.
Ọbà is the Orisha of the River Oba whose source lies near Igbon where her worship originates. During the wars of the 19th century, her centers of worship moved to the more secure town Ogbomosho. She is traditionally identified as the senior wife of Shango. Oba was tricked by Oya or Oshun into cutting off her ear and trying to feed it to Shango. She is syncretized with Saint Catherine of Siena.
Distinctive cultural norms prevail in Yorubaland and among the Yoruba people.
The Akure Kingdom is a traditional state with headquarters in Akure, Ondo State, Nigeria. It is the successor to an ancient Yoruba city state of the same name. The ruler bears the title "Deji of Akure".
The Igogo festival is a Yoruba festival held in Owo, Nigeria. It is held annually in September to honor Queen Oronsen, a mythical wife of Rerengejen. During the festival, the incumbent Olowo of Owo, Oba Ajibade Gbadegesin Ogunoye III, and high chiefs of Owo Kingdom dress like women with coral beads, beaded gowns and plaited hair. The wearing of headgears and caps as well as the beating of drums and firing of guns are forbidden during the festival.
Olowo Rerengejen was the traditional ruler of Owo Kingdom, Ondo state, southwestern Nigeria. He was the King that married Queen Oronsen, the goddess that brought about Igogo festival.
Olori, otherwise appearing as Oloorì, is a title of honour within the chieftaincy system of the Yorubas of West Africa. It is typically translated from the Yoruba language as either queen consort or, more correctly, princess consort.
