Pope Pius IX was head of the Catholic Church from 1846 to 1878. His reign of 32 years is the second longest of any pope in history, behind that of Saint Peter. He was notable for convoking the First Vatican Council in 1868 and for permanently losing control of the Papal States in 1870 to the Kingdom of Italy. Thereafter, he refused to leave Vatican City, declaring himself a "prisoner in the Vatican".
Pope Gregory XVI was head of the Catholic Church and ruler of the Papal States from 2 February 1831 to his death in June 1846. He had adopted the name Mauro upon entering the religious order of the Camaldolese.
The unification of Italy, also known as the Risorgimento, was the 19th-century political and social movement that in 1861 resulted in the consolidation of various states of the Italian Peninsula and its outlying isles into a single state, the Kingdom of Italy. Inspired by the rebellions in the 1820s and 1830s against the outcome of the Congress of Vienna, the unification process was precipitated by the Revolutions of 1848, and reached completion in 1871 after the capture of Rome and its designation as the capital of the Kingdom of Italy.
The Holy See exercised political and secular influence, as distinguished from its spiritual and pastoral activity, while the pope ruled the Papal States in central Italy.
The Syllabus of Errors is the name given to a document issued by the Holy See under Pope Pius IX on 8 December 1864, as an appendix to his encyclical letter Quanta cura. It condemns a total of 80 propositions that the Pope considered as errors or heresies.
The Roman Republic was a short-lived state declared on 9 February 1849, when the government of the Papal States was temporarily replaced by a republican government due to Pope Pius IX's departure to Gaeta. The republic was led by Carlo Armellini, Giuseppe Mazzini, and Aurelio Saffi. Together they formed a triumvirate, a reflection of a form of government during the first century BC crisis of the Roman Republic.
Humanum genus is a papal encyclical promulgated on 20 April 1884 by Pope Leo XIII.
Qui pluribus is an encyclical promulgated by Pope Pius IX on 9 November 1846. It was the first encyclical of his reign and written to urge the prelates to be on guard against the dangers posed by rationalism, pantheism, socialism, communism and other popular philosophies. It was a commentary on the widespread civil unrest spreading across Italy, as nationalists with a variety of beliefs and methods sought the unification of Italy.
The Roman question was a dispute regarding the temporal power of the popes as rulers of a civil territory in the context of the Italian Risorgimento. It ended with the Lateran Pacts between King Victor Emmanuel III of Italy and Pope Pius XI in 1929.
Giacomo Margotti was an Italian Roman Catholic priest and journalist.
There are many papal pronouncements against Freemasonry; the most prominent include:
Vatican during the Savoyard era describes the relation of the Vatican to Italy, after 1870, which marked the end of the Papal States, and 1929, when the papacy regained autonomy in the Lateran Treaty, a period dominated by the Roman Question.
The relationship between Pope Pius IX and the United States was an important aspect of the pontiff's foreign policy and Church growth program.
The foreign relations between Pope Pius IX and France reflected Pope Pius IX's hostility to the French Third Republic's anticlerical politics, as well as Napoleon III's influence over the Papal States. But this did not prevent church life in France from flourishing during much of this pontificate.
Foreign relations between Pope Pius IX and Italy were characterized by an extensive political and diplomatic conflict over Italian unification and the subsequent status of Rome after the victory of the liberal revolutionaries.
The theology of Pope Pius IX championed the pontiff's role as the highest teaching authority in the Church.
The Papal States under Pope Pius IX assumed a much more modern and secular character than had been seen under previous pontificates, and yet this progressive modernization was not nearly sufficient in resisting the tide of political liberalization and unification in Italy during the middle of the 19th century.
The question of whether Freemasonry is anticlerical is the subject of debate. The Catholic Church has long been an outspoken critic of Freemasonry, and some scholars have often accused the fraternity of anticlericalism. The Catholic Church forbids its members to join any Masonic society under pain of interdiction. Freemasons usually take a diametrically opposite view, stating that there is nothing in Freemasonry that is in any way contrary to Catholicism or any other religious faith.
The orders, decorations, and medals of the Holy See include titles, chivalric orders, distinctions and medals honoured by the Holy See, with the Pope as the fount of honour, for deeds and merits of their recipients to the benefit of the Holy See, the Catholic Church, or their respective communities, societies, nations and the world at large.
The Law of Guarantees, sometimes also called the Law of Papal Guarantees, was the name given to the law passed by the senate and chamber of the Parliament of the Kingdom of Italy, 13 May 1871, concerning the prerogatives of the Holy See, and the relations between state and church in the Kingdom of Italy. It guaranteed sovereign prerogatives to the pope, who had been deprived of the territory of the Papal States. The popes refused to accept the law, as it was enacted by a foreign government and could therefore be revoked at will, leaving the popes without a full claim to sovereign status. In response, the popes declared themselves prisoners of the Vatican. The ensuing Roman Question was not resolved until the Lateran Pacts of 1929.
