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In ancient Rome, the quindecimviri sacris faciundis were the fifteen (quindecim) members of a college (collegium) with priestly duties. They guarded the Sibylline Books, [1] [2] [3] scriptures which they consulted and interpreted at the request of the Senate. [4] This collegium also oversaw the worship of any foreign gods which were introduced to Rome. They were also responsible for responding to divine advice and omens. [5]
Originally these duties had been performed by duumviri (or duoviri), two men of patrician status. [6] [7] Their number was increased to ten by the Licinian-Sextian Law in 367 BC, which also required for half of the priests to be plebeian. During the Middle Republic, members of the college were admitted through co-option. Sulla increased the number of priests to fifteen. [8] The Lex Domitia removed their ability to select their own members in 104 BCE. Afterwards candidates from wealthy Roman gentes would be elected. [9]
At some point in the third century BC, several priesthoods, probably including the quindecimviri, began to be elected through the voting tribes. [10]
Year 396 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Tribunate of Saccus, Capitolinus, Esquilinus, Augurinus, Capitolinus and Priscus. The denomination 396 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 472 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Rufus and Fusus. The denomination 472 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The Taurini were a Celto-Ligurian tribe dwelling in the upper valley of the river Po, around present-day Turin, during the Iron Age and the Roman period.
The vigintisexviri were a college (collegium) of minor magistrates in the Roman Republic. The college consisted of six boards:
Oikonomos, Latinized œconomus, oeconomus, or economos, was an Ancient Greek word meaning "household manager." In Byzantine times, the term was used as a title of a manager or treasurer of an organization.
Eutropius was a fourth-century Eastern Roman official who rose to prominence during the reign of emperor Arcadius. He was the first eunuch to become a consul in the Roman Empire.
The epulones was a religious organization of Ancient Rome. They arranged feasts and public banquets at festivals and games (ludi). They constituted one of the four great religious corporations of ancient Roman priests.
The Roman festival of Larentalia was held on 23 December but was ordered to be observed twice a year by Augustus; by some supposed to be in honour of the Lares, a kind of domestic genii, or divinities, worshipped in houses, and esteemed the guardians and protectors of families, supposed to reside in chimney-corners. Others have attributed this feast in honour of Acca Larentia, the nurse of Romulus and Remus, and wife of Faustulus. During this festival, offerings were made to the dead, usually at altars dedicated to Acca Larentia. A sacrifice was typically offered in the Velabrum, the spot where Acca Larentia is buried. Larentalia was part of a series of ancient Roman festivals and holidays celebrating the end of the old year and the start of the new.
The popina was an ancient Roman wine bar, where a limited menu of simple foods and selection of wines of varying quality were available. The popina was a place for plebeians of the lower classes of Roman society to socialize and in Roman literature they were frequently associated with illegal and immoral behavior.
Klinai, known in Latin as lectus triclinaris, were a type of ancient furniture used by the ancient Greeks in their symposia and by the ancient Romans in their somewhat different convivia.
The Boedromia (Βοηδρόμια) was an ancient Greek festival held at Athens on the 7th of Boedromion (summer) in the honor of Apollo Boedromios. Though Apollo was referred to as Boedromios by the Boeotians as well as other Greeks, the festival was exclusively celebrated by the Athenians. According to Demosthenes, the only classical writer to refer to the festival, it had a military connotation, and thanks the god for his assistance to the Athenians during wars. It could also commemorate a specific intervention at the origin of the festival. Various ancient sources have offered differing accounts on what this intervention may have been. According to Plutarch, Theseus refused to battle against the Amazons until he had sacrificed to Phobos. It is in recognition of the help granted in the ensuing battle that the Athenians celebrate the festival. However, the Suda and Euripides report that the festival's origins lie in the help either Xuthos or his son Ion granted to the Athenians when they were attacked by Eumolpos during the reign of Erechtheus. During the event, sacrifices were also made to Artemis Agrotera.
Lucius Roscius Otho was Roman tribune during the year 67 BC. He is most famous for the Roscian law. He was an intimate friend of Cicero who defended his law against the public upset
Auctions in ancient Greece were events in which goods were sold through an open bidding process. Participants competed by offering higher bids, with the highest bidder ultimately acquiring the goods. Two primary categories of auctions existed: public auctions, which involved the sale of state-owned goods, and private auctions, which involved the sale of goods owned by individuals, with the seller's identity often kept confidential. Items commonly auctioned included land, rights to collect taxes, enslaved individuals, confiscated goods, and inheritances.
Titus Otacilius Crassus was a Roman Praetor in 217 BC. He was commander of a fleet in Lilybaeum, that was led in a raid of Africa in 215 and 212 BCE. In 214 BCE Octacilius Crassus stood to obtain the consulship. However, Fabius Maximus critiqued Titus for lacking the necessary skills to serve as consul, depriving Crassus of his consulship. Instead, he received a second praetorship. Alongside a praetorship, Crassus may have been a pontif or augur. Eventually Titus would also go on to be governor of Sicilia. He commanded the Lilybaeum fleet from 213 BCE to 211 BCE, indecisively maneuvering against the Carthaginian admiral Bomilcar.
Ulpius Marcellus was a Roman Equestrian and member of the gens Ulpia. He was a lawyer from Asia Minor. It is possible he was an advisor to Antoninus Pius and Marcus Aurelius. Marcellus also wrote several books. The jurist Ulpius Marcellus could be the same as the legate Ulpius Marcellus or the governor of Britannia.
An imperial estate in the Roman Empire it was the "personal property of members of the imperial family, as distinct from property belonging to the Roman state". On the Emperor's death, these properties passed to his successor, and not to his private heirs.
The Gallic Alps were an ancient cultural region located in the Alps and populated mainly by Gauls. The term Celtic Alps is also found in ancient Greek texts.
Quintus Caecilius Bassus was a Roman equestrian who fought during Caesar's civil war under Pompey before the Battle of Pharsalus. After the battle, he commandeered two mutinous legions in Syria and defended against a Caesarian siege at Apamea. There, he negotiated with Deiotarus, the king of Galatia, and the Parthians. After Caesar's death, both his men and those of his besiegers defected to Gaius Cassius Longinus; Bassus was then dismissed unharmed. He then disappears from history, possibly dying during the Battle of Philippi.
Ducenarius was a social and military position in ancient Rome. The term ducenarius means "containing two hundred."
Dionysius Scytobrachion, also known as Dionysius of Mytilene, was the author of a series of stories set in the region now known as Libya. His works depicted the Olympian gods as mortals from a distant past, and subjects included the Amazons, Alexander the Great, and the Argonauts. The latter stories are included a six-book work known as the Argonautica, in which the captain of the Argo is Hercules (Heracles), rather than Jason, as in most modern stories. These stories were used as sources by Diodorus Siculus.