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The Arabic alphabet, or the Arabic abjad, is the Arabic script as specifically codified for writing the Arabic language. It is written from right-to-left in a cursive style, and includes 28 letters, of which most have contextual letterforms. The Arabic alphabet is considered an abjad, with only consonants required to be written; due to its optional use of diacritics to notate vowels, it is considered an impure abjad.
The Quran, also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation directly from God (Allāh). It is organized in 114 chapters which consist of individual verses. Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. It is the object of a modern field of academic research known as Quranic studies.
An āyah is a "verse" in the Qur'an, one of the statements of varying length that make up the chapters (suwar) of the Qur'an and are marked by a number. In a purely linguistic context the word means "evidence", "sign" or "miracle", and thus may refer to things other than Qur'anic verses, such as religious obligations or cosmic phenomena. In the Qur'an it is referred to with both connotations in several verses such as:
تِلْكَ آيَاتُ ٱللَّٰهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّۖ فَبِأَيِّ حَدِيثٍۭ بَعْدَ ٱللَّٰهِ وَآيَاتِهِۦ يُؤْمِنُونَ
"These are the āyahs of Allah that We recite for you in truth. So what discourse will they believe after God and His āyahs?"
Al-Ikhlāṣ, also known as the Declaration of God's Unity and al-Tawhid, is the 112th chapter (sūrah) of the Quran.
The mysterious letters are combinations of between one and five Arabic letters that appear at the beginning of 29 out of the 114 chapters (surahs) of the Quran just after the Bismillāh Islamic phrase. The letters are also known as fawātiḥ (فَوَاتِح) or "openers" as they form the opening verse of their respective surahs.
Dhikr is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God. It plays a central role in Sufism, and each Sufi order typically adopts a specific dhikr, accompanied by specific posture, breathing, and movement. In Sufism, dhikr refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. Dhikr usually includes the names of God or supplication from the Quran or hadith. It may be counted with either one's fingers or prayer beads, and may be performed alone or with a collective group. A person who recites dhikr is called a dhākir.
Occasions or circumstances of revelation, in Arabic( أسباب النزول -asbābal-nuzūl,) names the historical context in which Quranic verses were revealed from the perspective of traditional Islam. Though of some use in reconstructing the Qur'an's historicity, asbāb is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. The study of asbāb al-nuzūl is part of the study of Tafsir.
In the context of the recitation of the Quran, tajwīd is a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation (Qira'at). In Arabic, the term tajwīd is derived from the verb جود, meaning enhancement or to make something excellent. Technically, it means giving every letter its right in reciting the Qur'an.
Ubayy ibn Ka'b, also known as Abu Mundhir, was a companion of the Islamic prophet Muhammad and a person of high esteem in the early Muslim community.
The history of the Quran, the holy book of Islam, is the timeline ranging from the inception of the Quran during the lifetime of Muhammad, to the emergence, transmission, and canonization of its written copies. The history of the Quran is a major focus in the field of Quranic studies.
In Islam, qirāʼa refers to the ways or fashions that the Quran, the holy book of Islam, is recited. More technically, the term designates the different linguistic, lexical, phonetic, morphological and syntactical forms permitted with reciting the Quran. Differences between qiraʼat include varying rules regarding the prolongation, intonation, and pronunciation of words, but also differences in stops, vowels, consonants, entire words and even different meanings. Qiraʼat also refers to the branch of Islamic studies that deals with these modes of recitation.
Many scripts in Unicode, such as Arabic, have special orthographic rules that require certain combinations of letterforms to be combined into special ligature forms. In English, the common ampersand (&) developed from a ligature in which the handwritten Latin letters e and t were combined. The rules governing ligature formation in Arabic can be quite complex, requiring special script-shaping technologies such as the Arabic Calligraphic Engine by Thomas Milo's DecoType.
The digital Quran is a text of the Qur'an processed or distributed as an electronic text, or more specifically to an electronic device dedicated to displaying the text of the Qur'an and playing digital recordings of Qur'an readings.
Abu Musa ‘Isa Ibn Mina al-Zarqi, better known as Qalun (120-220AH), was a significant figure in the spread of the Qira'at, or variant methods for recitation of the Qur'an. Being one of the two primary transmitters of the canonical method of Nafi‘ al-Madani, Qalun's recitation is currently the norm for Qur'an reading in mosques in Qatar as well as parts of Libya and Tunisia, and is quite popular among West Africans. The method of Qalun and his counterpart Warsh was also the most popular method of recitation in Islamic Spain.
Abu Sa'id Uthman Ibn Sa‘id al-Qutbi, better known as Warsh (110-197AH), was a significant figure in the history of Quranic recitation (qira'at), the canonical methods of reciting the Qur'an. Alongside Qalun, he was one of the two primary transmitters of the canonical reading method of Nafi‘ al-Madani. Together, their style is the most common form of Qur'anic recitation in the generality of African mosques outside of Egypt, and is also popular in Yemen and Darfur despite the rest of Sudan following the method of Hafs. The method of Warsh and his counterpart Qalun was also the most popular method of recitation in Al-Andalus. The majority of printed Mushafs today in North Africa and West Africa follow the reading of Warsh.
According to Islamic tradition, the Quran was revealed to the Islamic prophet Muhammad by the angel Gabriel (Jibril) in seven ahruf, translated variously as "styles", "ways", "forms" and "modes". Islamic scholars agree that the ahruf were styles used by the early Muslims to recite the Quran.
Iqro is a textbook used in Indonesia and Malaysia for learning Arabic letters and pronunciation. It was originally published in the early 1990s, authored by As'ad Humam and a team known as "Team Tadarus AMM" in Yogyakarta. Iqro is a stepping-stone for reading the Quran in its original Arabic, given that these countries do not use Arabic outside religious contexts.
ʿAbū ʿAbdullāh Muhammad Ibn ʿAbū Yazīd Tayfūr Sajāvandī Ghaznavī, also known as Abū al-Fazl as-Sajāwandī al-Qāriʾ was a 12th-century Islamic scholar, mystic, Qāriʾ and theologian. He is primarily known for his contributions to the Islamic traditions of recitation and pronunciation, creating a set of rules and markers used to indicate the pronunciation and pauses of Quranic recital, known as Sajawandi stop signs or Rumuz al-Awqaf as-Sajāwandī. He is also credited as being the first known person to use coloured circles as a means of separating verses in the Quran, a design choice which has persisted til today, with the addition of a verse number inside of the circle. In Persian, the term muṣ·ḥaf sajāwandī مُصْحَف سَجَاوَنْدِي may today be used to denote an elegantly written Quran, accounting for the association between Sajawandi and his use of lavish red and golden dots as pause markers. His son Ahmad ibn Muhammad Sajawandi was also a well-known chronicler, commentator on the Quran, poet and orator.
The Cairo edition, or the King Fu'ād Quran or the Azhar Quran, is an edition of the Quran printed by the Amiri Press in the Bulaq district of Cairo on July 10, 1924. It is the first printed Quran to be accepted by a Muslim authority, this authority being Al-Azhar.
A rukūʿ is a paragraph of the Quran. There are either 540 or 558 rukus in the Quran, depending on the authority.
References
- 1 2 3 Ahmad, Syed Barakat. (11 January 2013). Introduction to Qur'anic script. ISBN 978-1-136-11138-9. OCLC 1124340016.
- ↑ "SECÂVENDÎ, Muhammed b. Tayfûr - TDV İslâm Ansiklopedisi".
- 1 2 "VAKF ve İBTİDÂ - TDV İslâm Ansiklopedisi".
- ↑ "KUR'AN-I KERİM'DEKİ DURAKLAR | İslam ve İhsan".
- ↑ "The Rules and Signs of Stopping (Waqf) When Reading Quran". 18 March 2015.
- ↑ "Compart Unicode Search".
- ↑ Denffer, Ahmad von, 1949- (2 July 2015). ʻUlūm al-Qurʼān : an introduction to the sciences of the Qurʼān. Leicestershire, United Kingdom. ISBN 978-0-86037-621-7. OCLC 920874522.
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