The term Quran code (also known as Code 19) refers to the claim that the Quranic text contains a hidden mathematically complex code. Advocates think that the code represents a mathematical proof of the divine authorship of the Quran, however this claim has not been validated by any independent mathematical or scientific institute. Proponents of the Quran code claim that the code is based on statistical procedures.
In 1969, Rashad Khalifa, an Egyptian-American biochemist, began analyzing the separated letters of the Quran (also called Quranic initials or Muqattaʿat), and the Quran to examine certain sequences of numbers. [1] In 1973 he published the book Miracle of the Quran: Significance of the Mysterious Alphabets, in which he describes the Quranic initials through enumerations and distributions. [2]
In 1974, Khalifa claimed to have discovered a mathematical code hidden in the Quran, a code based around the number 19. He wrote the book The Computer Speaks: God's Message to the World, in which he thematizes this Quran code. He relies on Surah 74, verse 30 to prove the significance of the number: "Over it is nineteen,". [3] [4]
Proponents of the code include United Submitters International (an association initiated by Rashad Khalifa) as well as some Quranists and traditional Muslims. [5]
Believers in Quran Code often use certain word counts, checksums and cross sums to legitimize the code. [5]
Edip Yüksel, a Turkish Quranistic author and colleague of Rashad Khalifa, makes the following claims in his book Nineteen: God's Signature in Nature and Scripture: [6]
The Quran consists of 114 Surahs, of which a total of 29 Surahs are provided with separated letters, Muqattaʿat or also called Quranic initials. [7] These are listed in the following table:
Number of the Surah | Initial letter(s) | Number of verses in that Surah |
---|---|---|
2 | Alif–Lām–Mīm | 286 |
3 | Alif–Lām–Mīm | 200 |
7 | Alif–Lām–Mīm–Sād | 206 |
10 | Alif–Lām–Rāʾ | 109 |
11 | Alif–Lām–Rāʾ | 123 |
12 | Alif–Lām–Rāʾ | 111 |
13 | Alif–Lām–Mīm–Rāʾ | 43 |
14 | Alif–Lām–Rāʾ | 52 |
15 | Alif–Lām–Rāʾ | 99 |
19 | Kāf–Hāʾ–Yāʾ–ʿAin–Sād | 98 |
20 | Ṭāʾ–Hāʾ | 135 |
26 | Ṭāʾ–Sīn–Mīm | 227 |
27 | Ṭāʾ–Sīn | 93 |
28 | Ṭāʾ–Sīn–Mīm | 88 |
29 | Alif–Lām–Mīm | 69 |
30 | Alif–Lām–Mīm | 60 |
31 | Alif–Lām–Mīm | 34 |
32 | Alif–Lām–Mīm | 30 |
36 | Yāʾ–Sīn | 83 |
38 | Sād | 88 |
40 | Ḥāʾ–Mīm | 85 |
41 | Ḥāʾ–Mīm | 54 |
42 | Ḥāʾ–Mīm and ʿAin–Sīn–Qāf | 53 |
43 | Ḥāʾ–Mīm | 89 |
44 | Ḥāʾ–Mīm | 59 |
45 | Ḥāʾ–Mīm | 37 |
46 | Ḥāʾ–Mīm | 35 |
50 | Qāf | 45 |
68 | Nūn | 52 |
Rashad Khalifa wrote in his book, The Computer Speaks: God's Message to the World, that the separated letters of the Quran, or Quranic Initials, held the key to the Quran Code. By analyzing the Quran's 29 initialized Surahs statistically, Khalifa claimed to reveal complex mathematical patterns centered around the number 19. [8] [9]
Each Arabic letter can be assigned a specific numerical value, also called gematria: [10] [11]
Alif ا 1 | ||||||||
Yā' 10 ي | Ṭā' 9 ط | Ḥā' 8 ح | Zāy 7 ز | Wāw 6 و | Hā' 5 ه | Dāl 4 د | Jīm 3 ج | Bā' 2 ب |
Qāf 100 ق | Sād 90 ص | Fā' 80 ف | ʿAin 70 ع | Sīn 60 س | Nūn 50 ن | Mīm 40 م | Lām 30 ل | Kāf 20 ك |
Ghain 1000 غ | Zā' 900 ظ | Dād 800 ض | Dhāl 700 ذ | Chā' 600 خ | Thā' 500 ث | Tā' 400 ت | Shīn 300 ش | Rā' 200 ر |
Abdullah Arik, a Quranistic author, uses this method in his book Beyond Probability: God's Message in Mathematics to analyze the Basmala gematrically. He gives various numerological arguments relying on these values to bolster his arguments. [12]
Khalifa's research received little attention in the Western world. In 1980, Martin Gardner mentioned Khalifa's work in Scientific American . [13] In 1997, after Khalifa's death, Gardner devoted a short article to the subject while a columnist for the Skeptical Inquirer . [14]
Common critiques of numerological claims also apply to the Quran Code. Critics often invoke the concept of stochastic processes to explain how seemingly mystical patterns could appear in any large dataset. One such critic was Bilal Philips, who argued that Rashad Khalifa's "miracle 19" theory was a hoax based on falsified data, misinterpretations of the Quran's text, and grammar inconsistencies. [15]
Additionally, since early Quran manuscripts can contain orthographic differences in certain passages, the precise number of letters in those sections can be unclear. [16] [17] For example, since the frequency of the letter Alif is subject to debate, there is not an universally agreed letter count in the Alif initialized Surahs. However, to prove his theory Khalifa chose those versions of the text that included letter frequencies divisible by 19. [18] Additionally, Khalifa claimed that the initial "Nūn" in Surah 68 should be spelled as to include an additional Nūn: "Nūn Wāw Nūn" in place of the orthodox spelling, "Nūn". This allowed Khalifa to claim that there are 133 (19×7) Nūns in Surah 68, instead of 132, which is not a multiple of 19. However, Khalifa's spelling does not appear in any Quranic manuscripts. [19] He also assumed that the correct spelling or reading of the word "basṭatan", which occurs in Surah 7, verse 69, contains the Arabic letter Sīn instead of the letter Sād, which is the conventional spelling. [20] [21] He based this assertion on the Samarkand Codex, an 9th century Quranic manuscript which includes a spelling with the letter Sīn in place of Sād. [22]
Khalifa also claimed that two verses in the Quran, specifically Surah 9, verses 128 and 129, were humanly added, and should not be included. He supports this claim by the hadith Sahīh al-Buchārī 7425, according to which Zaid ibn Thābitm, tasked by Abu Bakr with compiling the Quran, found only one witness to attest to the validity of verses 9:128–129, Chuzaima al-Ansari. [23] Thus, Khalifa claimed that the Quran has only 6346 verses instead of the traditional count of 6348. The omission of these verses is integral to his theory; if these two verses are taken into account, there are 2699 occurrences of the word "Allah" and 115 occurrences of the word "Rahim", neither of which are multiples of 19.
Furthermore, the version of the Quran code is questioned, as it is only used for certain aspects or Quranic initials. Surahs that are not initiated are not fully examined in this context. Since early Quran manuscripts differ orthographically in certain passages, it makes it difficult to reconstruct an "urtext" – or in another expression a "primordial text" – for the Quran, which in turn is used for letter enumerations as well as gematria. [24] [25]
The Quran, also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (Surah) which consist of individual verses (ayat). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language.
An āyah is a "verse" in the Quran, one of the statements of varying length that make up the chapters (surah) of the Quran and are marked by a number. In the Quranic context the word means "evidence", "sign" or "miracle", and in Islam may refer to things other than Quranic verses, such as religious obligations or cosmic phenomena. In the Quran it is referred to in several verses such as:
تِلْكَ آيَاتُ ٱللَّٰهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّۖ فَبِأَيِّ حَدِيثٍۭ بَعْدَ ٱللَّٰهِ وَآيَاتِهِۦ يُؤْمِنُونَ
"These are the āyahs of Allah that We recite for you in truth. So what discourse will they believe after God and His āyahs?"
Translations of the Qur'an are considered interpretations of the scripture of Islam in languages other than Arabic. The Qur'an was originally written in the Arabic language and has been translated into most major African, Asian and European languages.
Rashad Khalifa was an Egyptian-American biochemist, closely associated with the United Submitters International (USI), an organization which promotes the practice and study of Quranism. Khalifa saw his role as purging the accretions that found their way into Islam via hadith and sunnah, which he claimed were corrupted. Similarly, he believed that previous revelations of God, such as the Bible, contained contradictions due to human interference . Instead, he believed that the beliefs and practices of Islam should be based on the Quran alone. He is also known for his claims regarding the existence of a Quran code, also known as The Number 19.
A surah is an Arabic word meaning 'chapter' in the Quran. Its plural form is suwar.
Tafsir refers to exegesis, usually of the Quran. An author of a tafsir is a mufassir. A Quranic tafsir attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will.
The Pen, or Nūn is the sixty-eighth chapter (sūrah) of the Qur'an with 52 verses (āyāt). Quran 68 describes God's justice and the judgment day. Three notable themes of this Surah are its response to the opponents' objections, warning and admonition to the disbelievers, and exhortation of patience to the Islamic prophet Muhammad. Chronologically, this was the first appearance of any of the "disjointed" [i.e., single] letters (muqattaat) which precede a number of the surahs of the Qur'an, while in Quranic order this is the last surah to have the appearance of muqattaat.
The Basmala, or Tasmiyyah, is the titular name of the Islamic phrase "In the name of God, the Most Gracious, the Most Merciful". It is one of the most important phrases in Islam and is used by Muslims mostly before starting "good deeds" as well as beginning of most daily actions.
The mysterious letters are combinations of between one and five Arabic letters that appear at the beginning of 29 out of the 114 chapters (surahs) of the Quran just after the Bismillāh Islamic phrase. The letters are also known as fawātiḥ (فَوَاتِح) or "openers" as they form the opening verse of their respective surahs.
Maryam is the 19th chapter (sūrah) of the Qur'an with 98 verses (āyāt). The 114 chapters in the Quran are roughly ordered by size. The Quranic chapter is named after Mary, mother of Jesus (Isa), and the Virgin Mary in Christian belief. It recounts the events leading up to the birth of Jesus, subject matter covered in Luke 1 of the Christian Bible. The text of the surah refers to many known prophetic figures, including Isaac, Jacob, Moses, Aaron, Ishmael, Idris, Adam, Zechariah and Noah.
The Kneeling, is the 45th chapter (surah) of the Qur'an with 37 verses (ayat). It is a Meccan chapter, believed revealed according to the Islamic tradition during the Meccan phase of Muhammad's prophethood. This is one of the seven chapters in the Qur'an that start with the Muqattaʿat Hāʼ Mīm. It contains discussions of "signs of God" for humankind to reflect on, and describes punishments for those who deny God despite the signs. It also contains the only Quranic verse mentioning sharia, a term which Muslims later use to refer to the Islamic law.
Edip Yüksel is an American-Kurdish activist and prominent figure in the Quranism movement. Born in Güroymak, Yuksel is the author of more than twenty books on religion, politics, philosophy and law in Turkish. After settling in the United States, where he began his career as a lawyer, he became a colleague and friend of Rashad Khalifa. However, his interpretation of the Qur'an has differed with Khalifa on a number of issues, and his work has represented a new trend within the Quranist movement.
The history of the Quran, the holy book of Islam, is the timeline and origin of the written compilations or manuscripts of the Quran, based on historical findings. It spans several centuries, and forms an important major part of the early history of Islam.
The splitting of the Moon is a miracle in the Muslim faith attributed to the Islamic prophet Muhammad. It is derived from Surah Al-Qamar 54:1–2 and mentioned by Muslim traditions such as the asbāb al-nuzūl.
A number of terms are used in Islam to refer to the claims of events happening that are not explicable by natural or scientific laws, subjects where people sometimes invoke the supernatural. In the Quran the term āyah refers to signs in the context of miracles of God's creation and of the prophets and messengers. In later Islamic sources miracles of the prophets were referred to by Muʿjiza (مُعْجِزَة), literally meaning "that by means of which [the Prophet] confounds, overwhelms, his opponents"), while miracles of saints are referred to as karamat (charismata). I'jaz al-Quran – literally the inimitability of the Quran – refers to the Quranic claim that no one can hope to imitate its perfection, this quality being considered the primary miracle of the Quran and proof of Muhammad's prophethood. In recent decades, the term I'jaz has also come to refer to the belief that the Quran contains "scientific miracles", i.e. prophecies of scientific discoveries. Kharq al'adad – "a break in God's customary order of things" – was a term used in "theological or philosophical discussions" to refer to miraculous events. Karamat – "gifts or graces" – was usually used for miraculous performances of Sufi saints often used to convert unbelievers to Islam.
The Quran is viewed to be the scriptural foundation of Islam and is believed by Muslims to have been sent down by Allah (God) and revealed to Muhammad by the angel Jabreel (Gabriel). The Quran has been subject to criticism both in the sense of being the subject of an interdisciplinary field of study where secular, (mostly) Western scholars set aside doctrines of its divinity, perfection, unchangeability, etc. accepted by Muslim Islamic scholars; but also in the sense of being found fault with by those — including Christian missionaries and other skeptics hoping to convert Muslims — who argue it is not divine, not perfect, and/or not particularly morally elevated.
The Sanaa palimpsest or Sanaa Quran is one of the oldest Quranic manuscripts in existence. Part of a sizable cache of Quranic and non-Quranic fragments discovered in Yemen during a 1972 restoration of the Great Mosque of Sanaa, the manuscript was identified as a palimpsest Quran in 1981 as it is written on parchment and comprises two layers of text.
Prophets in Islam are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers, those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.
Quranism or Qur'anism is an Islamic movement that holds the belief that the Quran is the sole source of faith and legislation in Islam. Most Quranists define themselves simply as "Muslims", while other names used include "Orthodox Muslims", "Quranic Muslims", and "Submitters [to God]".