Rachel suum videns is a papal bull issued by Pope Gregory IX on 17 November 1234 calling for a crusade to the Holy Land and ordering Dominicans and Franciscans to preach in favour of it. [1] It was issued before the truce between Frederick II, Holy Roman Emperor and the Egyptian Sultan, Al-Kamil, was due to expire. [2]
Pope Gregory VIII, born Alberto di Morra, was head of the Catholic Church and ruler of the Papal States for two months in 1187. Becoming Pope after a long diplomatic career as Apostolic Chancellor, he was notable in his brief reign for reconciling the Papacy with the estranged Holy Roman Empire and for initiating the Third Crusade.
Pope Gregory X, born Teobaldo Visconti, was head of the Catholic Church and ruler of the Papal States from 1 September 1271 to his death and was a member of the Secular Franciscan Order. He was elected at the conclusion of a papal election that ran from 1268 to 1271, the longest papal election in the history of the Catholic Church.
Pope Gregory IX was head of the Catholic Church and ruler of the Papal States from 19 March 1227 until his death in 1241. He is known for issuing the Decretales and instituting the Papal Inquisition, in response to the failures of the episcopal inquisitions established during the time of Pope Lucius III, by means of the papal bull Ad abolendam, issued in 1184.
Pope Urban II, otherwise known as Odo of Châtillon or Otho de Lagery, was the head of the Catholic Church and ruler of the Papal States from 12 March 1088 to his death. He is best known for convening the Council of Clermont which ignited the series of Christian conquests known as the Crusades.
Pope Innocent III, born Lotario dei Conti di Segni, was the head of the Catholic Church and ruler of the Papal States from 8 January 1198 until his death on 16 July 1216.
The Sixth Crusade (1228–1229), also known as the Crusade of Frederick II, was a military expedition to recapture Jerusalem and the rest of the Holy Land. It began seven years after the failure of the Fifth Crusade and involved very little actual fighting. The diplomatic maneuvering of the Holy Roman Emperor and King of Sicily, Frederick II, resulted in the Kingdom of Jerusalem regaining some control over Jerusalem for much of the ensuing fifteen years as well as over other areas of the Holy Land.
John of Brienne, also known as John I, was King of Jerusalem from 1210 to 1225 and Latin Emperor of Constantinople from 1229 to 1237. He was the youngest son of Erard II of Brienne, a wealthy nobleman in Champagne. John, originally destined for an ecclesiastical career, became a knight and owned small estates in Champagne around 1200. After the death of his brother, Walter III, he ruled the County of Brienne on behalf of his minor nephew Walter IV.
The crusading movement was a framework of ideologies and institutions that described, regulated, and promoted the Crusades. Members of the Church defined the movement in legal and theological terms based on the concepts of holy war and pilgrimage. Theologically, the movement merged ideas of Old Testament wars that were instigated and assisted by God with New Testament ideas of forming personal relationships with Christ. Crusading was a paradigm that grew from the encouragement of the Gregorian Reform of the 11th century and the movement declined after the Reformation. The ideology continued after the 16th century, but in practical terms dwindled in competition with other forms of religious war and new ideologies.
During its long history, the Catholic Church has been subject to criticism regarding various beliefs and practices. Within the church, this often involves opposition or support for practices associated with traditionalist Catholicism. In the past, different interpretations of scripture and various other critiques contributed to schisms such as the schism with the Eastern Orthodox Church and the Protestant Reformation. The Catholic Church has also been criticized for some of its historical actions, such as the church's promotion of the Crusades, and at various times by nationalist groups who feared the influence of Catholicism in undermining their regime. Furthermore, the Catholic Church has been criticized for not practicing ordination of women to the priesthood, its handling of incidents of sexual abuse, and various inter-faith interactions.
The Second Council of Lyon was the fourteenth ecumenical council of the Roman Catholic Church, convoked on 31 March 1272 and convened in Lyon, Kingdom of Arles, in 1274. Pope Gregory X presided over the council, called to act on a pledge by Byzantine emperor Michael VIII to reunite the Eastern church with the West. The council was attended by about 300 bishops, 60 abbots and more than a thousand prelates or their procurators, among whom were the representatives of the universities. Due to the great number of attendees, those who had come to Lyon without being specifically summoned were given "leave to depart with the blessing of God" and of the Pope. Among others who attended the council were James I of Aragon, the ambassador of the Emperor Michael VIII Palaiologos with members of the Greek clergy and the ambassadors of Abaqa Khan of the Ilkhanate. Thomas Aquinas had been summoned to the council, but died en route at Fossanova Abbey. Bonaventure was present at the first four sessions but died at Lyon on 15 July 1274. As at the First Council of Lyon, Thomas Cantilupe was an English attendee and a papal chaplain.
The Equestrian Order of the Holy Sepulchre of Jerusalem, also called Order of the Holy Sepulchre or Knights of the Holy Sepulchre, is a Catholic order of knighthood under the protection of the Holy See. The pope is the sovereign of the order. The order creates "canons" as well as knights, with the primary mission to "support the Christian presence in the Holy Land". It is an internationally recognized order of chivalry.
Audita tremendi is an encyclical first issued by Pope Gregory VIII on 29 October 1187, calling for what came to be known as the Third Crusade.
The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Christian Latin Church in the medieval period. The best known of these military expeditions are those to the Holy Land in the period between 1095 and 1291 that were intended to conquer Jerusalem and its surrounding area from Muslim rule. Beginning with the First Crusade, which resulted in the conquest of Jerusalem in 1099, dozens of military campaigns were organised, providing a focal point of European history for centuries. Crusading declined rapidly after the 15th century.
A crusade bull or crusading bull was a papal bull that granted privileges, including indulgences, to those who took part in the crusades against infidels. A bull is an official document issued by a pope and sealed with a leaden bulla. All crusade bulls were written in Latin. Those launching a new general crusade were encyclicals addressed to all the archbishops of the Latin Church.
William Briwere was a medieval Bishop of Exeter.
Holy See–Turkey relations are foreign relations between the Holy See and Turkey. Both countries established diplomatic relations in 1868, originally between the Holy See and the Ottoman Empire. The Holy See has a nunciature in Ankara. Turkey has an embassy in Rome.
Christianity in the 11th century is marked primarily by the Great Schism of the Church, which formally divided the State church of the Roman Empire into Eastern (Greek) and Western (Latin) branches.
Christianity in the Middle Ages covers the history of Christianity from the fall of the Western Roman Empire. The end of the period is variously defined. Depending on the context, events such as the conquest of Constantinople by the Ottoman Empire in 1453, Christopher Columbus's first voyage to the Americas in 1492, or the Protestant Reformation in 1517 are sometimes used.
The history of the papacy from 1046 to 1216 was marked by conflict between popes and the Holy Roman Emperor, most prominently the Investiture Controversy, a dispute over who— pope or emperor— could appoint bishops within the Empire. Henry IV's Walk to Canossa in 1077 to meet Pope Gregory VII (1073–85), although not dispositive within the context of the larger dispute, has become legendary. Although the emperor renounced any right to lay investiture in the Concordat of Worms (1122), the issue would flare up again.
The Crusade of 1267 was a military expedition from the Upper Rhenish regions of the Holy Roman Empire for the defence of the Kingdom of Jerusalem. It was one of several minor crusades of the 1260s that resulted from a period of Papally-sponsored crusade preaching of unprecedented intensity. The only major crusade to come of it was the Eighth Crusade in 1270.
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