Racial century

Last updated

Racial century is a term that has been used by historians to refer to the century between 1850 and 1950, especially in the context of postcolonial studies. The term employs race and racism as the primary category of analysis of global, national, and local affairs. [1]

The term was originally proposed by Dirk Moses, [2] who describes the "racial century" as "a single modernization process of accelerating violence related to nation-building that commenced in the European colonial periphery and culminated in the Holocaust." [3] Moses argues that colonial genocides and mass exterminations of the 20th century should be seen as a unified process. [4] The term has gained increasing acceptance in postcolonial studies since the early 2000s. [1]

Related Research Articles

<span class="mw-page-title-main">Genocide</span> Intentional destruction of a people

Genocide is the intentional destruction of a people in whole or in part.

<span class="mw-page-title-main">Genocidal massacre</span> Small-scale massacres with genocidal component

The term genocidal massacre was introduced by Leo Kuper (1908–1994) to describe incidents which have a genocidal component but are committed on a smaller scale when they are compared to genocides such as the Rwandan genocide. Others such as Robert Melson, who also makes a similar differentiation, class genocidal massacres as "partial genocide".

Hybridity, in its most basic sense, refers to mixture. The term originates from biology and was subsequently employed in linguistics and in racial theory in the nineteenth century. Its contemporary uses are scattered across numerous academic disciplines and is salient in popular culture. Hybridity is used in discourses about race, postcolonialism, identity, anti-racism and multiculturalism, and globalization, developed from its roots as a biological term.

The Journal of Genocide Research is a quarterly peer-reviewed academic journal covering studies of genocide. Established in 1999, for the first six years it was not peer-reviewed. Since December 2005, it is the official journal of the International Network of Genocide Scholars. Previous editors have been Henry R. Huttenbach, Dominik J. Schaller, and Jürgen Zimmerer. The journal is abstracted and indexed in Political Science Abstracts, Historical Abstracts, and America: History and Life. As of 2022, the journal is published by Routledge and the editor-in-chief is A. Dirk Moses.

Postcolonialism is the critical academic study of the cultural, political and economic legacy of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. The field started to emerge in the 1960s, as scholars from previously colonized countries began publishing on the lingering effects of colonialism, developing a critical theory analysis of the history, culture, literature, and discourse of imperial power.

Donald Bloxham FRHistS is a Professor of Modern History, specialising in genocide, war crimes and other mass atrocities studies. He is the editor of the Journal of Holocaust Education.

<span class="mw-page-title-main">Postcolonial international relations</span> Critical theory approach to international relations

Postcolonial international relations is a branch of scholarship that approaches the study of international relations (IR) using the critical lens of postcolonialism. This critique of IR theory suggests that mainstream IR scholarship does not adequately address the impacts of colonialism and imperialism on current day world politics. Despite using the language of post-, scholars of Postcolonial IR argue that the legacies of colonialism are ongoing, and that critiquing International Relations with this lens allows scholars to contextualize global events. By bridging postcolonialism and International Relations, scholars point to the process of globalization as a crucial point in both fields, due to the increases in global interactions and integration. Postcolonial IR focuses on the re-narrativization of global politics to create a balanced transnational understanding of colonial histories, and attempts to tie non-Western sources of thought into political praxis.

Settler society is a theoretical term in the early modern period and modern history that describes a common link between modern, predominantly European, attempts to permanently settle in other areas of the world. It is used to distinguish settler colonies from resource extraction colonies. The term came to wide use in the 1970s as part of the discourse on decolonization, particularly to describe older colonial units.

<span class="mw-page-title-main">1804 Haitian massacre</span> Massacre of the White French people in Haiti by Black Haitians following the Haitian Revolution

The 1804 Haiti massacre, sometimes referred to as the Haitian genocide, was carried out by Afro-Haitian soldiers, mostly former slaves, under orders from Jean-Jacques Dessalines against much of the remaining European population in Haiti, which mainly included French people. The Haitian Revolution defeated the French army in November 1803 and the Haitian Declaration of Independence happened on 1 January 1804. From February 1804 until 22 April 1804, squads of soldiers moved from house to house throughout Haiti, torturing and killing entire families. Between 3,000 and 5,000 people were killed.

The assertion that the Holocaust was a unique event in human history was important to the historiography of the Holocaust, but it has come under increasing criticism in the twenty-first century. Related claims include the claim that the Holocaust is external to history, beyond human understanding, a civilizational rupture, and something that should not be compared to other historical events. Uniqueness approaches to the Holocaust also coincide with the view that antisemitism is not another form of racism and prejudice but is eternal and teleologically culminates in the Holocaust, a frame that is preferred by proponents of Zionist narratives.

The genocide of Indigenous peoples, colonial genocide, or settler genocide is the intentional elimination of Indigenous peoples as a part of the process of colonialism.

<span class="mw-page-title-main">Settler colonialism</span> Form of colonialism seeking population replacement with settlers

Settler colonialism occurs when colonizers invade and occupy territory to permanently replace the existing society with the society of the colonizers.

Anthony Dirk Moses is an Australian scholar who researches various aspects of genocide. In 2022 he became the Anne and Bernard Spitzer Professor of Political Science at the City College of New York, after having been the Frank Porter Graham Distinguished Professor of Global Human Rights History at the University of North Carolina at Chapel Hill. He is a leading scholar of genocide, especially in colonial contexts, as well as of the political development of the concept itself. He is known for coining the term racial century in reference to the period 1850–1950. He is editor-in-chief of the Journal of Genocide Research.

<span class="mw-page-title-main">Genocide studies</span> Academic field of study that researches genocide

Genocide studies is an academic field of study that researches genocide. Genocide became a field of study in the mid-1940s, with the work of Raphael Lemkin, who coined genocide and started genocide research, and its primary subjects were the Armenian genocide and the Holocaust; the Holocaust was the primary subject matter of genocide studies, starting off as a side field of Holocaust studies, and the field received an extra impetus in the 1990s, when the Rwandan genocide occurred. It received further attraction in the 2010s through the formation of a gender field.

<span class="mw-page-title-main">Armenian genocide and the Holocaust</span> Comparison of genocides

The relationship between the Armenian genocide and the Holocaust has been discussed by scholars. The majority of scholars believe that there is a direct causal relationship between the Armenian genocide and the Holocaust, however, some of them do not believe that there is a direct causal relationship between the two genocides.

<span class="mw-page-title-main">Colonialism and genocide</span> Relationship between colonialism and genocide

The connection between colonialism and genocide has been explored in academic research. According to historian Patrick Wolfe, "[t]he question of genocide is never far from discussions of settler colonialism." Historians have commented that although colonialism does not necessarily directly involve genocide, research suggests that the two share a connection.

<span class="mw-page-title-main">Genocides in history</span> Overview of genocide in a historical context

Genocide is the deliberate and systematic destruction, in whole or in part, of an ethnic, racial, religious, or national group. The term was coined in 1944 by Raphael Lemkin. It is defined in Article 2 of the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) of 1948 as "any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial, or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group's conditions of life, calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group."

<i>The Problems of Genocide</i> 2021 book by A. Dirk Moses

The Problems of Genocide: Permanent Security and the Language of Transgression is a 2021 book by Australian historian A. Dirk Moses. The book explores what Moses sees as flaws in the concept of genocide, which he argues allows killings of civilians that do not resemble the Holocaust to be ignored. Moses proposes "permanent security" as an alternative to the concept of genocide. The book was described as important, but his emphasis on security is considered only one factor to be causing mass violence.

This is a select annotated bibliography of scholarly English language books and journal articles about the subject of genocide studies; for bibliographies of genocidal acts or events, please see the See also section for individual articles. A brief selection of English translations of primary sources is included for items related to the development of genocide studies. Book entries may have references to journal articles and reviews as annotations. Additional bibliographies can be found in many of the book-length works listed below; see Further Reading for several book and chapter-length bibliographies. The External links section contains entries for publicly available materials on the development of genocide studies.

References

  1. 1 2 Miller, Alisa; Rowe, Laura; Kitchen, James, eds. (2011). "Introduction". Other Combatants, Other Fronts: Competing Histories of the First World War. Cambridge Scholars Publishing. pp. xxxviii. ISBN   9781443828123.
  2. Anne Fuchs, Jonathan James Long, W.G. Sebald and the Writing of History, p. 110, Königshausen & Neumann, 2007
  3. Moses, A. Dirk (2002). "Conceptual blockages and definitional dilemmas in the 'racial century': Genocides of indigenous peoples and the Holocaust". Patterns of Prejudice . 36 (4): 7–36. doi: 10.1080/003132202128811538 . S2CID   145222840.
  4. Moses, A. Dirk (2013). "The racial century, c. 1850–1950". In Moses, A. Dirk; Stone, Dan (eds.). Colonialism and Genocide. Routledge. pp. 174–180. ISBN   9781317997535.