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Edmund Gustav Albrecht Husserl was an Austrian-German philosopher and mathematician who established the school of phenomenology.
Maurice Jean Jacques Merleau-Ponty was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interest and he wrote on perception, art, politics, religion, biology, psychology, psychoanalysis, language, nature, and history. He was the lead editor of Les Temps modernes, the leftist magazine he established with Jean-Paul Sartre and Simone de Beauvoir in 1945.
The philosophy of perception is concerned with the nature of perceptual experience and the status of perceptual data, in particular how they relate to beliefs about, or knowledge of, the world. Any explicit account of perception requires a commitment to one of a variety of ontological or metaphysical views. Philosophers distinguish internalist accounts, which assume that perceptions of objects, and knowledge or beliefs about them, are aspects of an individual's mind, and externalist accounts, which state that they constitute real aspects of the world external to the individual. The position of naïve realism—the 'everyday' impression of physical objects constituting what is perceived—is to some extent contradicted by the occurrence of perceptual illusions and hallucinations and the relativity of perceptual experience as well as certain insights in science. Realist conceptions include phenomenalism and direct and indirect realism. Anti-realist conceptions include idealism and skepticism. Recent philosophical work have expanded on the philosophical features of perception by going beyond the single paradigm of vision.
Phenomenology is the philosophical study of the structures of experience and consciousness. As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of Göttingen and Munich in Germany. It then spread to France, the United States, and elsewhere, often in contexts far removed from Husserl's early work.
Experience refers to conscious events in general, more specifically to perceptions, or to the practical knowledge and familiarity that is produced by these processes. Understood as a conscious event in the widest sense, experience involves a subject to which various items are presented. In this sense, seeing a yellow bird on a branch presents the subject with the objects "bird" and "branch", the relation between them and the property "yellow". Unreal items may be included as well, which happens when experiencing hallucinations or dreams. When understood in a more restricted sense, only sensory consciousness counts as experience. In this sense, experience is usually identified with perception and contrasted with other types of conscious events, like thinking or imagining. In a slightly different sense, experience refers not to the conscious events themselves but to the practical knowledge and familiarity they produce. In this sense, it is important that direct perceptual contact with the external world is the source of knowledge. So an experienced hiker is someone who actually lived through many hikes, not someone who merely read many books about hiking. This is associated both with recurrent past acquaintance and the abilities learned through them.
Neurophenomenology refers to a scientific research program aimed to address the hard problem of consciousness in a pragmatic way. It combines neuroscience with phenomenology in order to study experience, mind, and consciousness with an emphasis on the embodied condition of the human mind. The field is very much linked to fields such as neuropsychology, neuroanthropology and behavioral neuroscience and the study of phenomenology in psychology.
Existential phenomenology encompasses a wide range of thinkers who take up the view that philosophy must begin from experience like phenomenology, but argues for the temporality of personal existence as the framework for analysis of the human condition.
Phenomenology may refer to:
Phenomenology of Perception is a 1945 book about perception by the French philosopher Maurice Merleau-Ponty, in which the author expounds his thesis of "the primacy of perception". The work established Merleau-Ponty as the pre-eminent philosopher of the body, and is considered a major statement of French existentialism.
Dalibor Vesely was a Czech-born architectural historian and theorist who was influential through his teaching and writing in promoting the role of hermeneutics and phenomenology as part of the discourse of architecture and of architectural design.
Charles Edwin Winquist was the Thomas J. Watson Professor of Religion at Syracuse University, and is known for his writings on theology, contemporary continental philosophy and postmodern religion. Before he assumed his position at Syracuse University, he taught religious studies at California State University, Chico, from 1969 to 1986.
Phenomenology or phenomenological psychology, a sub-discipline of psychology, is the scientific study of subjective experiences. It is an approach to psychological subject matter that attempts to explain experiences from the point of view of the subject via the analysis of their written or spoken word. The approach has its roots in the phenomenological philosophical work of Edmund Husserl.
Dan Zahavi is a Danish philosopher. He is currently Professor of Philosophy at University of Copenhagen.
John Russon is a Canadian philosopher, working primarily in the tradition of Continental Philosophy. In 2006, he was named Presidential Distinguished Professor at the University of Guelph, and in 2011 he was the Shastri Indo-Canadian Institute's Canadian Lecturer to India.
Phenomenological description is a method of phenomenology that attempts to depict the structure of first person lived experience, rather than theoretically explain it. This method was first conceived of by Edmund Husserl. It was developed through the latter work of Martin Heidegger, Jean-Paul Sartre, Emmanuel Levinas and Maurice Merleau-Ponty — and others. It has also been developed with recent strands of modern psychology and cognitive science.
Renaud Barbaras is a French contemporary philosopher. An École normale supérieure de Saint-Cloud alumnus, he is Chair of Contemporary Philosophy in the University of Paris 1, Sorbonne.
Buddhist thought and Western philosophy include several parallels.
Alia Al-Saji is an Associate Professor of Philosophy at McGill University. Her work focuses on bringing 20th century phenomenology and French philosophy into dialogue with critical race and feminist theories. Al-Saji believes that feminist phenomenology must take an intersectional approach to its work, one that accounts for the fact that gender cannot be treated in a vacuum apart from other axes of oppression.
Edward S. Casey is an American philosopher and university professor. He has published several volumes on phenomenology, philosophical psychology, and the philosophy of space and place. His work is widely cited in contemporary continental philosophy. He is currently Distinguished Professor of Philosophy at Stony Brook University in New York and distinguished visiting faculty at Pacifica Graduate Institute.
References
- ↑ Varela, Francisco (1997), The Specious Present : A Neurophenomenology of Time Consciousness, Stanford University Press
- ↑ Merleau-Ponty, Maurice (2005), Phenomenology of Perception, Routledge
- ↑ Ofengenden, Tzofit (2014). Memory formation and belief. Dialogues in Philosophy, Mental and Neuro Sciences, 7(2):34–44.