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Anaxarchus was a Greek philosopher of the school of Democritus. Together with Pyrrho, he accompanied Alexander the Great into Asia. The reports of his philosophical views suggest that he was a forerunner of the Greek skeptics.
Heraclitus was an ancient Greek pre-Socratic philosopher from the city of Ephesus, which was then part of the Persian Empire. He exerts a wide influence on ancient and modern Western philosophy, including through the works of Plato, Aristotle, Hegel, and Heidegger.
In the field of epistemology, the problem of the criterion is an issue regarding the starting point of knowledge. This is a separate and more fundamental issue than the regress argument found in discussions on justification of knowledge.
Skepticism, also spelled scepticism in British English, is a questioning attitude or doubt toward knowledge claims that are seen as mere belief or dogma. For example, if a person is skeptical about claims made by their government about an ongoing war then the person doubts that these claims are accurate. In such cases, skeptics normally recommend not disbelief but suspension of belief, i.e. maintaining a neutral attitude that neither affirms nor denies the claim. This attitude is often motivated by the impression that the available evidence is insufficient to support the claim. Formally, skepticism is a topic of interest in philosophy, particularly epistemology.
Pyrrho of Elis was a Greek philosopher of Classical antiquity, credited as being the first Greek skeptic philosopher and founder of Pyrrhonism.
Ancient Greek philosophy arose in the 6th century BC. Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics. Greek philosophy continued throughout the Hellenistic period and later evolved into Roman philosophy.
Arcesilaus was a Greek Hellenistic philosopher. He was the founder of Academic Skepticism and what is variously called the Second or Middle or New Academy – the phase of the Platonic Academy in which it embraced philosophical skepticism.
Aenesidemus was a 1st-century BC Greek Pyrrhonist philosopher from Knossos who revived the doctrines of Pyrrho and introduced ten skeptical "modes" (tropai) for the suspension of judgment. He broke with the Academic Skepticism that was predominant in his time, synthesizing the teachings of Heraclitus and Timon of Phlius with philosophical skepticism. Although his primary work, the Pyrrhonian Discourses, has been lost, an outline of the work survives from the later Byzantine empire, and the description of the modes has been preserved by a few ancient sources.
Sextus Empiricus was a Greek Pyrrhonist philosopher and Empiric school physician with Roman citizenship. His philosophical works are the most complete surviving account of ancient Greek and Roman Pyrrhonism, and because of the arguments they contain against the other Hellenistic philosophies, they are also a major source of information about those philosophies.
Philosophical skepticism is a family of philosophical views that question the possibility of knowledge. It differs from other forms of skepticism in that it even rejects very plausible knowledge claims that belong to basic common sense. Philosophical skeptics are often classified into two general categories: Those who deny all possibility of knowledge, and those who advocate for the suspension of judgment due to the inadequacy of evidence. This distinction is modeled after the differences between the Academic skeptics and the Pyrrhonian skeptics in ancient Greek philosophy. Pyrrhonian skepticism is a practice of suspending judgement, and skepticism in this sense is understood as a way of life that helps the practitioner achieve inner peace. Some types of philosophical skepticism reject all forms of knowledge while others limit this rejection to certain fields, for example, knowledge about moral doctrines or about the external world. Some theorists criticize philosophical skepticism based on the claim that it is a self-refuting idea since its proponents seem to claim to know that there is no knowledge. Other objections focus on its implausibility and distance from regular life.
Xenophanes of Colophon was a Greek philosopher, theologian, poet, and critic of Homer from Ionia who travelled throughout the Greek-speaking world in early Classical Antiquity.
In theology and philosophy, probabilism is an ancient Greek doctrine of academic skepticism. It holds that in the absence of certainty, plausibility or truth-likeness is the best criterion. The term can also refer to a 17th-century religious thesis about ethics, or a modern physical–philosophical thesis.
Timon of Phlius was an Ancient Greek philosopher from the Hellenistic period, who was the student of Pyrrho. Unlike Pyrrho, who wrote nothing, Timon wrote satirical philosophical poetry called Silloi (Σίλλοι) as well as a number of prose writings. These have been lost, but the fragments quoted in later authors allow a rough outline of his philosophy to be reconstructed.
Pyrrhonism is an Ancient Greek school of philosophical skepticism which rejects dogma and advocates the suspension of judgement over the truth of all beliefs. It was founded by Aenesidemus in the first century BCE, and said to have been inspired by the teachings of Pyrrho and Timon of Phlius in the fourth century BCE. Pyrrhonism is best known today through the surviving works of Sextus Empiricus, writing in the late second century or early third century CE. The publication of Sextus' works in the Renaissance ignited a revival of interest in Skepticism and played a major role in Reformation thought and the development of early modern philosophy.
In Hellenistic philosophy, epoché is suspension of judgment but also "withholding of assent".
Agrippa was a Pyrrhonist philosopher who probably lived towards the end of the 1st century CE. He is regarded as the author of "The Five Tropes of Agrippa", which are purported to establish the necessity of suspending judgment (epoché). Agrippa's arguments form the basis of the Agrippan trilemma.
Antiochus of Ascalon was a 1st-century BC Platonist philosopher. He rejected skepticism, blended Stoic doctrines with Platonism, and was the first philosopher in the tradition of Middle Platonism.
Hellenistic philosophy is Ancient Greek philosophy corresponding to the Hellenistic period in Ancient Greece, from the death of Alexander the Great in 323 BC to the Battle of Actium in 31 BC. The dominant schools of this period were the Stoics, the Epicureans and the Skeptics.
Western philosophy refers to the philosophical thought, traditions and works of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word philosophy itself originated from the Ancient Greek philosophía (φιλοσοφία), literally, "the love of wisdom" Ancient Greek: φιλεῖν phileîn, "to love" and σοφία sophía, "wisdom".
Academic skepticism refers to the skeptical period of the Academy dating from around 266 BCE, when Arcesilaus became scholarch, until around 90 BCE, when Antiochus of Ascalon rejected skepticism, although individual philosophers, such as Favorinus and his teacher Plutarch, continued to defend skepticism after this date. Unlike the existing school of skepticism, the Pyrrhonists, they maintained that knowledge of things is impossible. Ideas or notions are never true; nevertheless, there are degrees of plausibility, and hence degrees of belief, which allow one to act. The school was characterized by its attacks on the Stoics, particularly their dogma that convincing impressions led to true knowledge. The most important Academics were Arcesilaus, Carneades, and Philo of Larissa. The most extensive ancient source of information about Academic skepticism is Academica, written by the Academic skeptic philosopher Cicero.
References
- ↑ "Richard Bett". 11 February 2013.
- ↑ "Minutes of the 2004 Eastern Division Executive Committee Meeting", Richard Bett, Proceedings and Addresses of the American Philosophical Association, Vol. 79, No. 1 (Sep., 2005), pp. 143-145
- ↑ "Brian Leiter's Nietzsche Blog: New "Philosophical Topics" Issue Devoted to Nietzsche". 15 May 2008.
