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Samuel Rutherford was a Scottish Presbyterian pastor, theologian and author, and one of the Scottish Commissioners to the Westminster Assembly.
Andrew Cant (1584–1663) was a Presbyterian minister and leader of the Scottish Covenanters. About 1623 the people of Edinburgh called him to be their minister, but he was rejected by James I. Ten years later he was minister of Pitsligo in Aberdeenshire, a charge which he left in 1638 for that of Newbattle in Midlothian. In July of that year he went with other commissioners to Aberdeen in the vain attempt to induce the university and the presbytery of that city to subscribe the National Covenant, and in the following November sat in the general assembly at Glasgow which abolished episcopacy in Scotland. In 1638 Cant was minister of Pitsligo in Aberdeenshire. In 1640 he was chaplain to the Scottish army and then settled as minister in Aberdeen. Though a staunch Covenanter, he was a zealous Royalist, preaching before Charles I in Edinburgh, and stoutly advocating the restoration of the monarchy in the time of the Commonwealth. Cant's frequent and bitter verbal attacks on various members of his congregation led in 1661 to complaints laid before the magistrates, in consequence of which he resigned his charge.
Robert Blair was a Scottish presbyterian minister who became a Westminster Divine and Moderator of the General Assembly of the Church of Scotland in 1646, after failing to emigrate to Boston in 1636. Born in Irvine in 1593, the sixth son of John Blair of Windyedge, a merchant-adventurer and cadet of Blair, and Beatrix Mure of the Rowallan family, he gained an MA at the University of Glasgow in 1612 and became regent there in 1615. When the episcopalian John Cameron was appointed Principal, Blair resigned and went to Ireland, to become minister of a Presbyterian congregation at Bangor, County Down. He was ordained for it by Robert Echlin, Bishop of Down and Connor, Blair was "very careful to inform... of what accusations had been laid against me of disaffection to the civil powers, whom he was the use of the English liturgy nor Episcopal government.... I declared my opinion fully to the Bishop at our first meeting... [who] said to me, 'I hear good of you, and will impose no conditions on you.'" Echlin, however, turned against him. In September 1631, he was suspended from his ministry and on 4 May 1632 deposed. Though bent on emigrating to New England, the ship in which he and other ministers sailed was driven back by weather, a sign, Blair thought, that his services were still required at home. He dodged an order for his arrest by escaping to Scotland and was admitted to the Second Charge of Ayr in July 1638. After periods in Scotland and Ireland, he accompanied the Scottish army to England in 1640 and helped to negotiate the 1641 Peace of Ripon. In 1646, Blair was elected Moderator of General Assembly, then Chaplain-in-Ordinary to King Charles I. He was also on a committee endeavouring in 1648 to get Cromwell to establish "a uniformity of religion in England." He was summoned to London by Cromwell in 1654, but excused himself on grounds of ill-health. On the establishment of episcopacy he was removed from his charges in September 1661, confined to Musselburgh, then to Kirkcaldy for three and a half years, and then to Meikle Couston, Aberdour, Fife, where he died on 27 August 1666 and was buried.
Robert Boyd of Trochrig (1578–1627) was a Scottish theological writer, teacher and poet. He studied at the University of Edinburgh and after attending lectures by Robert Rollock, prosecuted his studies in France, and became a minister in the French Church. All accounts represent him as a most accomplished scholar. A friend said of him, with perhaps some exaggeration, that he was more eloquent in French than in his native tongue; and Livingstone tells us that he spoke Latin with perfect fluency, but that he had heard him say, if he had his choice, he would rather express himself in Greek than in any other language. The Church of Boyd's adoption, which had given Andrew Melville a chair in one university, and Sharp a chair in another, was not slow to do honour to their brilliant countryman. He was made a professor in the protestant Academy of Saumur; and there for some years he taught theology. He was persuaded, however, in 1614 to come home and accept the Principalship of the Glasgow University. Though he was far from extreme in his Presbyterianism, he was found to be less tractable than the king and his advisers expected, and was obliged to resign his office. But he was long enough in Glasgow to leave the impress of himself on some of the young men destined to distinction in the Church in after years.
John Durie (1537–1600) was one of the first Presbyterian ministers in Edinburgh after the Reformation in Scotland.
Robert Bruce was Moderator of the General Assembly of the Church of Scotland which was called on 6 February 1588 to prepare defences against a possible invasion by the Spanish Armada. King James VI was so sensible of the valuable services of the church in preserving public tranquillity, during his absence in Norway on the occasion of his marriage, that in his letters to Bruce he declared that he was "worth the quarter of his kingdom." John Livingstone, the preacher at the Kirk of Shotts revival, said of Bruce "in my opinion never man spake with greater power since the apostles' dayes".
James Hamilton (1600–1666) was a 17th-century Scottish minister of the Church of Scotland, later active in Ireland until deposed from his living.
William Guthrie (1620–1665) was a Scottish Covenanter minister and author. He was the first minister of Fenwick parish church in Ayrshire, Scotland. He is known primarily for his book on assurance, The Christian's Great Interest.
John Nevay was a Scottish Covenanter. He was the nephew of Andrew Cant, minister of Aberdeen. He graduated with an M.A. from King's College, Aberdeen, in 1626. He worked as tutor to George, Master of Ramsay. He was licensed by the Presbytery of Dalkeith 14 October 1630 on the recommendation of that of Alford, but left its bounds a fortnight after. He was admitted about 1637 and appointed in 1647 a member of committee to revise the Psalter. He was present at Mauchline Moor in opposition to the royal army in June 1648. He was subsequently pardoned by Parliament on 16 January 1649. Nevay was appointed a commissioner by Parliament for visiting the University of Aberdeen 31 July 1649. He was active in raising the western army in 1650, and in 1651 a prominent supporter of the Protesters. In 1654 he was named by the Council of England on a committee for authorising admissions to the ministry in the province of Glasgow and Ayr. On 23 December 1662 he was banished by the Privy Council from His Majesty's dominions and went to Holland, where he died in 1672, aged about 66.
John Livingstone was a Scottish minister. He was the son of William Livingstone, minister of Kilsyth, and afterwards of Lanark, said to be a descendant of the fifth Lord Livingston. His mother was Agnes, daughter of Alexander Livingston, portioner, Falkirk, brother of the Laird of Belstane.
Robert MacWard, a covenanting minister, appears to have studied at the University of St. Andrews, where he was for some time regent of humanity. In 1654 he was appointed one of the regents of Glasgow University without competition on 4 August 1653, but resigned the appointment from ill-health, and on 8 September was ordained to the collegiate charge of the Outer High Church, Glasgow, the usual ordination trials being dispensed with. From 1656 to 1659 he had charge of the south district of the parish, in 1660 of the west, and in 1661 of the east. In 1659 he was named for the vice-chancellorship of the university, but the proposal, which was opposed by Robert Baillie, who seems always to have borne him a grudge, was unsuccessful.
John Brown, of Wamphray, church leader, was probably born at Kirkcudbright; he graduated at the university of Edinburgh 24 July 1630. He was probably not settled till 1655, although he comes first into notice in some highly complimentary references to him in Samuel Rutherford's letters in 1637. In the year 1655 he was ordained minister of the parish of Wamphray in Annandale. For many years he seems to have been quietly engaged in his pastoral duties, in which he must have been very efficient, for his name still lives in the district in affectionate remembrance. After the restoration he was not only compelled by the acts of Parliament of 1662 to leave his charge, but he was one of a few ministers who were arrested and banished, owing to the ability and earnestness with which they had opposed the arbitrary conduct of the king in the affairs of the church. On 6 November 1662 he was sentenced to be kept a close prisoner in the Tolbooth of Edinburgh, his crime being that he had called some ministers ‘false knaves’ for keeping synod with the archbishop. The state of the prison causing his health to break down, he was banished 11 December from the king’s dominions, and ordered not to return on pain of death. He went to Holland. In 1676 Charles II urged the States-General to banish him from their country, a step which they refused to take. For a few years he was minister of the Scottish church in Rotterdam, and shortly before his death, which occurred in 1679, he took part in the ordination of Richard Cameron.
Josias Welsh was one of the early Scots ministers who settled in Ulster in the 17th century. He was deposed for his adherence to Presbyterian principles. He was related to many other famous Presbyterian preachers being the grandson of John Knox, the son of John Welsh of Ayr, and the father of John Welsh of Irongray.
Hugh Mackail, Scottish martyr, was born about 1640 at Liberton, near Edinburgh. His father was Matthew Mackail who was minister at Bothwell before being deprived of his ministry by the government in 1662. At an early age he went to reside with an uncle, Hugh Mackail, one of the ministers of Edinburgh. He entered the University of Edinburgh, studying divinity, where he distinguished himself, graduating, as the records show, in 1658 under Thomas Crawford. Shortly afterward he became chaplain and tutor in the family of Sir James Stuart of Coltness and Goodtrees, then Lord Provost of Edinburgh. In 1661, being then in his twenty-first year, he was licensed by the Presbytery of Edinburgh and afterward preached several times with much success. A sermon which he delivered in the High Church, Edinburgh, in September 1662, in which he declared that "the church of Scotland had been persecuted by an Ahab on the throne, a Haman in the state, and a Judas in the church," gave such offence that a party of horse was sent to apprehend him. He escaped, however, and, after lying concealed in his father's house in Bothwell for some time, retired into Holland, where he improved his time by studying for several years perhaps near Rotterdam. Then, returning to Scotland, he lived chiefly at his father's house, until in November 1666 he joined a rising of the covenanters. After nine days' marching, however, his weak health obliged him to leave the insurgents, and on his way back to Liberton he was arrested, carried to Edinburgh, and committed to the Tolbooth. He was several times brought before the council and tortured with the boot. Finally, after trial, despite the efforts of his cousin, Matthew Mackail, an apothecary, who interceded with James Sharp, archbishop of St. Andrews, on his behalf, Hugh was hanged at the market-cross of Edinburgh on 22 December 1666, amid "such a lamentation," says Kirkton, "as was never known in Scotland before, not one dry cheek upon all the street, or in all the numberless windows in the market-place." According to MS. Jac. V. 7. 22, in the Advocates' Library, "immediately after the execution of the aforementioned four men there came a letter from the king, discharging the executing of more; but the Bishop of St. Andrews kept it up till Mr. Hew was executed," Mackail behaved with great fortitude on the scaffold, addressing the crowd with singular impressiveness. He was buried in Greyfriars churchyard. Wodrow describes him as "universally beloved, singularly pious, and of very considerable learning."
Andrew Duncan was a Latin scholar and Church of Scotland minister at Crail. He achieved notoriety for his presbyterian principles which brought him into conflict with James VI who wished to impose an episcopalian system. He attended the General Assembly of Aberdeen in 1605 which had been proscribed or prorogued by royal authority and was one of six ministers who were imprisoned and later exiled as a result. He was allowed to return after several years in France but was subsequently banished again following further controversy in failing to comply with the Five Articles of Perth. He died in exile in Berwick-upon-Tweed in 1626.
John Sharp was a theologian and Church of Scotland minister. He achieved notoriety for his presbyterian principles which brought him into conflict with James VI who wished to impose an episcopalian system. Sharp graduated with an M.A. from St Andrews in 1592. He was admitted to Kilmany in 1601. He was one of those who, in opposition to the Royal command, attended the General Assembly of Aberdeen. For this he and five other ministers were committed to the Castle of Blackness on 2 August. He was brought before the Privy Council at Perth on 27 August and interrogated as to the constitution of the Assembly. Not giving satisfactory answers they were tried before the Justiciary Court at Linlithgow on 10 January 1606, on a charge of treason, found guilty, and banished for life. On 23 October Sharp went to Bordeaux and became Professor of Theology in the University of Die, but would probably have returned to Scotland had honourable terms of reconciliation been offered him. In 1630 he was compelled to leave France at the instance of Cardinal Richelieu, the Prime Minister, who had grown jealous of Sharp's reputation as a Protestant teacher. Sharp was appointed Professor of Divinity in the University of Edinburgh on 17 November 1630. He died about 1647, aged 75.
Alexander Strachan was church of Scotland minister. He was exiled following the General Assembly of Aberdeen for not retreating from his presbyterian principles.
James Wood was a Covenanter and Church of Scotland minister. He was appointed to be Professor of Divinity and Principal of the Old College, St. Andrews by Cromwell's government. He was deposed after the Restoration under the influence of Archbishop Sharp in 1663. He was then holding Presbyterian principles at a time when Charles II was promoting Prelacy. He died in 1664.
John M'Clellan was a seventeenth century teacher and minister. Educated in Scotland he started work as a schoolmaster at Newtownards. He also began to preach there initially with the sanction of the church. He took part in an unsuccessful attempt to sail to America on board the Eagle Wing in 1636. After this he returned to Scotland where he became a minister where he served from 1638 until his death in 1650.
John Semple was a seventeenth century minister in Ulster and Scotland. He began to preach after exhorting the people while leading the psalm-singing. His Presbyterian principles brought him into opposition to the policies of the civil authorities. He refused The Black Oath and was pursued by those sent from Dublin to apprehend non swearers. He relocated to Scotland and was named multiple times and threatened with severe punishment throughout his life including shortly before his death in his 75th year.
References
- Citations
- ↑ Blair 1848, 148.
- ↑ Livingstone 1845, 326.
- ↑ Rutherford 1904, 140.
- 1 2 Howie 1870.
- ↑ Livingstone 1845, 325-327.
- 1 2 Thompson 2006e.
- 1 2 Thompson 2006f.
- ↑ Reid 1853, 95-96.
- ↑ Reid 1853, 179 ff.
- ↑ Blair 1848, 136.
- 1 2 Blair 1848, 148-149.
- ↑ Scott 1920, 9.
- ↑ Wodrow 1842, 73-74.
- ↑ Scott 1915, 66.
- ↑ Thompson 2010.
- Sources
- Adair, Patrick (1866). A true narrative of the rise and progress of the Presbyterian Church in Ireland (1623-1670). Belfast: C. Aitchison. pp. 318-319.
- Blair, Robert (1848). M'Crie, Thomas (ed.). The life of Mr. Robert Blair, minister of St. Andrews, containing his autobiography, from 1593-1636 : with supplement of his life and continuation of the history of the times, to 1680. Edinburgh: Wodrow Society.
- Howie, John (1870). "Robert Cunningham". In Carslaw, W. H. (ed.). The Scots worthies. Edinburgh: Oliphant, Anderson, & Ferrier. pp. 171–173.
This article incorporates text from this source, which is in the public domain .
- Livingstone, John (1845). Tweedie, William King (ed.). Select biographies. Vol. 1. Edinburgh: Printed for the Wodrow Society.
- Reid, James Seaton (1853). A history of the Presbyterian Church in Ireland, comprising the civil history of the province of Ulster from the accession of James the First ... Vol. 1 (3 ed.). London: Whittaker; [etc].This article incorporates text from this source, which is in the public domain .
- Rutherford, Samuel (1904). Bonar, Andrew A. (ed.). Letters of Samuel Rutherford. Edinburgh: Oliphants Ltd.This article incorporates text from this source, which is in the public domain .
- Scott, Hew (1915). Fasti ecclesiae scoticanae; the succession of ministers in the Church of Scotland from the reformation. Vol. 1. Edinburgh: Oliver and Boyd.This article incorporates text from this source, which is in the public domain .
- Scott, Hew (1920). Fasti ecclesiae scoticanae; the succession of ministers in the Church of Scotland from the reformation. Vol. 3. Edinburgh: Oliver and Boyd.This article incorporates text from this source, which is in the public domain .
- Smellie, Alexander (1903). "John Livingston tells his own Story". Men of the Covenant : the story of the Scottish church in the years of the Persecution (2 ed.). New York: Fleming H. Revell Co. p. 105.
- Thompson, Mark (2006e). "The Dawn of the Ulster-Scots - Part Five: The Arrival of the Presbyterian Ministers" (PDF). The Ulster-Scot July 2006. Archived from the original on 28 July 2007. Retrieved 3 August 2019.
- Thompson, Mark (2006f). "The Dawn of the Ulster-Scots - Part Six: Three Ulster-Scots Spiritual Revivals,the Death of Montgomery and the "Eagle Wing" sets sail" (PDF). The Ulster-Scot July 2006. Archived from the original on 28 July 2007. Retrieved 3 August 2019.
- Thompson, Mark (2006g). "The Dawn of the Ulster-Scots - Part Seven: Scotland's National Covenant, The Black Oath and the 1641 Massacre" (PDF). The Ulster-Scot July 2006. Archived from the original on 28 July 2007. Retrieved 3 August 2019.
- Thompson, Mark (21 January 2010). "The blog as a bridge to Scotland". Bloggin fae the 'Burn: Ulster-Scots thoughts.
- Wodrow, Robert (1842). Leishman, Matthew (ed.). Analecta: or, Materials for a history of remarkable providences; mostly relating to Scotch ministers and Christians. Vol. 3. Glasgow: Maitland Club. p. 118.
