James Wood | |
---|---|
Professor of Divinity and Principal of the Old College, St. Andrews | |
Personal details | |
Died | 15 March 1664 |
Denomination | Presbyterian Church of Scotland |
Spouse | (1) Catherine (2) Anna |
Alma mater | University of St Andrews |
James Wood was a Covenanter and Church of Scotland minister. He was appointed to be Professor of Divinity and Principal of the Old College, St. Andrews by Cromwell's government. He was deposed after the Restoration under the influence of Archbishop Sharp in 1663. He was then holding Presbyterian principles at a time when Charles II was promoting Prelacy. He died in 1664.
James Wood was the son of a merchant. He was educated at St Andrews. After study he became a Regent in the Old College there. He was ordained to the ministry of the church in 1640. He married Catherine Carstares on Thursday 7 January 1641 and therefore became the brother-in-law of John Carstares. [1] [2]
James Wood was admitted minister of Dunino in 1641. In 1644, Wood was elected Professor of Divinity in Marischal College and minister of Greyfriars, Aberdeen, but not settled. He was then translated, in July 1645, to be professor of Ecclesiastical History in St Mary's or New College, St Andrews, of which Mr Samuel Rutherford was Principal. [3] [4] [5] [6]
He was sent by the Assembly in 1650 to wait upon Charles II at Breda. [7] The Treaty of Breda was signed by the king in 1650. [2]
He became Provost of St Salvator's College at the University of St Andrews in 1657. [8] Wood, like Samuel Rutherford, had declined to become a Professor unless he were allowed to continue his work in the pulpit. Both were associated with Robert Blair and Andrew Honeyman in the ministry of St. Andrews. Their labours were unremitting. During the Commonwealth every minister was expected to preach three times a week, and to lecture and catechise once. [9] According to Baillie, the differences between him and Rutherford on the subject of the Public Resolutions rendering his situation very uncomfortable, he was desirous of being removed, and, in 1657, was translated to be Principal of St Salvadors, or the old College of St Andrews. His appointment to this office by the university was owing to Cromwell's government, which, by the advice of James, afterwards Archbishop Sharp, wrote a letter to the ministers of St Andrews, and the masters of the university, requiring them to admit Wood as Principal of the Old College without delay. [10] [11] [6] Baillie in recording this appointment says, "I am glad he is in it, or any other 'charge' where he is contented; for indeed he is the most serviceable man our church now has." On the establishment of Prelacy after the restoration of Charles II., Sharp did all he could to induce Wood to conform; and finding his efforts utterly ineffectual, he soon effected his removal from St Andrews. By his instigation Wood was summoned before the Privy Council in July 1663; [12] [2] [13] [6] and appearing, his place was declared vacant, while he was ordered to confine himself within the city of Edinburgh. He was, however, afterwards permitted to return to St Andrews to visit his father who had fallen sick. [14] He died about the beginning of the year 1664. Sharp visited him once or twice on his death-bed in St Andrews; and, though Wood spoke very little to him, and never at all about the introduced ecclesiastical changes, he circulated a report, that, in the prospect of eternity, Wood professed an entire indifference as to the subject of Church government, and that it might be altered according to the will of the magistrate. Wood, deeply grieved on hearing this report, dictated and subscribed a solemn testimony, before two witnesses and a notary, in which he declares it as his dying conviction, that Presbyterian government was the ordinance of God, appointed by Jesus Christ for governing and ordering his visible Church. [15] [16]
James Wood died on 15 March 1664, aged about 55. [3]
He married:
He is said to have left some very valuable manuscripts, particularly a complete refutation of the Arminian scheme of doctrine. [2] [17]
Robert Baillie was a Church of Scotland minister who became famous as an author and a propagandist for the Covenanters.
John Michael Welsh of Irongray was a leader of the Scottish Covenanter movement. Dunlop, an early 20th century writer, says: "It is a noteworthy fact that there exists no memoir of John Welsh of Irongray, though from the Battle of Rullion Green till Bothwell Bridge he was the most conspicuous Covenanting minister in Scotland. Had he glorified God in the Grassmarket, or fallen in some scuffle with Claverhouse's dragoons, or even like his friend Blackadder of Troqueer languished in prison on the Bass Rock, some pious hand would have been moved to write his story." Dunlop also wrote: "The events of Welsh's life must be sought for in the pages of Wodrow and Kirkton and in the letters and State papers of the reign of Charles II. After spending a fortnight hunting him in the British Museum, I have come to sympathise with Clavers and his dragoons. Mr John Welsh is a most elusive gentleman."
Samuel Rutherford was a Scottish Presbyterian pastor and theologian and one of the Scottish Commissioners to the Westminster Assembly.
David Calderwood was a Church of Scotland minister and historian. Calderwood was banished for his nonconformity. He found a home in the Low Countries, where he wrote his great work, the Altare Damascenum. It was a serious attack on Anglican Episcopacy. Patiently and perseveringly Calderwood goes over the whole system, referencing the Bible, the Fathers, and the Canonists. Calderwood lived to see the principles for which he had suffered, and which he had defended, in complete ascendency. He was present at the Glasgow Assembly in 1638, and saw episcopacy and the high church liturgy swept away. He breathed his last at Jedburgh, a fugitive from his parish of Pencaitland; and they laid him in the churchyard of Crailing, where the first years of his ministry were spent.
Andrew Cant (1584–1663) was a Presbyterian minister and leader of the Scottish Covenanters. About 1623 the people of Edinburgh called him to be their minister, but he was rejected by James I. Ten years later he was minister of Pitsligo in Aberdeenshire, a charge which he left in 1638 for that of Newbattle in Midlothian. In July of that year he went with other commissioners to Aberdeen in the vain attempt to induce the university and the presbytery of that city to subscribe the National Covenant, and in the following November sat in the general assembly at Glasgow which abolished episcopacy in Scotland. In 1638 Cant was minister of Pitsligo in Aberdeenshire. In 1640 he was chaplain to the Scottish army and then settled as minister in Aberdeen. Though a staunch Covenanter, he was a zealous Royalist, preaching before Charles I in Edinburgh, and stoutly advocating the restoration of the monarchy in the time of the Commonwealth. Cant's frequent and bitter verbal attacks on various members of his congregation led in 1661 to complaints laid before the magistrates, in consequence of which he resigned his charge.
Robert Blair was a Scottish presbyterian minister who became a Westminster Divine and Moderator of the General Assembly of the Church of Scotland in 1646, after failing to emigrate to Boston in 1636. Born in Irvine in 1593, the sixth son of John Blair of Windyedge, a merchant-adventurer and cadet of Blair, and Beatrix Mure of the Rowallan family, he gained an MA at the University of Glasgow in 1612 and became regent there in 1615. When the episcopalian John Cameron was appointed Principal, Blair resigned and went to Ireland, to become minister of a Presbyterian congregation at Bangor, County Down. He was ordained for it by Robert Echlin, Bishop of Down and Connor, Blair was "very careful to inform... of what accusations had been laid against me of disaffection to the civil powers, whom he was the use of the English liturgy nor Episcopal government.... I declared my opinion fully to the Bishop at our first meeting... [who] said to me, 'I hear good of you, and will impose no conditions on you'". Echlin, however, turned against him. In September 1631, he was suspended from his ministry and on 4 May 1632 deposed. Though bent on emigrating to New England, the ship in which he and other ministers sailed was driven back by weather, a sign, Blair thought, that his services were still required at home. He dodged an order for his arrest by escaping to Scotland and was admitted to the Second Charge of Ayr in July 1638. After periods in Scotland and Ireland, he accompanied the Scottish army to England in 1640 and helped to negotiate the 1641 Peace of Ripon. In 1646, Blair was elected Moderator of General Assembly, then Chaplain-in-Ordinary to King Charles I. He was also on a committee endeavouring in 1648 to get Cromwell to establish "a uniformity of religion in England". He was summoned to London by Cromwell in 1654, but excused himself on grounds of ill health. On the establishment of episcopacy he was removed from his charges in September 1661, confined to Musselburgh, then to Kirkcaldy for three and a half years, and then to Meikle Couston, Aberdour, Fife, where he died on 27 August 1666 and was buried.
Robert Douglas (1594–1674) was the only minister of the Church of Scotland to be Moderator of the General Assembly five times.
David Dickson (1583–1663) was a Church of Scotland minister and theologian.
James Hamilton (1600–1666) was a 17th-century Scottish minister of the Church of Scotland, later active in Ireland until deposed from his living.
John Strang (1584–1654) was a Scottish minister and Principal of Glasgow University. He was a signator to the National Covenant of 1638.
William Guthrie (1620–1665) was a Scottish Covenanter minister and author. He was the first minister of Fenwick parish church in Ayrshire, Scotland. He is known primarily for his book on assurance, The Christian's Great Interest.
Andrew Gray (1633–1656), was a Scottish divine. Gray was baptised on 23 August 1633. He was the son of Sir William Gray of Pittendrum, and Egidia Smith. He graduated from St Andrews University with an M.A. in 1651. He was licensed as a minister in 1653 and called on 5 September. He was ordained by the Protesters on 3 November 1653 but his ministry was a short one. He died on 8 February 1656.
John Nevay was a Scottish Covenanter. He was the nephew of Andrew Cant, minister of Aberdeen. He graduated with an M.A. from King's College, Aberdeen, in 1626. He worked as tutor to George, Master of Ramsay. He was licensed by the Presbytery of Dalkeith 14 October 1630 on the recommendation of that of Alford, but left its bounds a fortnight after. He was admitted about 1637 and appointed in 1647 a member of committee to revise the Psalter. He was present at Mauchline Moor in opposition to the royal army in June 1648. He was subsequently pardoned by Parliament on 16 January 1649. Nevay was appointed a commissioner by Parliament for visiting the University of Aberdeen 31 July 1649. He was active in raising the western army in 1650, and in 1651 a prominent supporter of the Protesters. In 1654 he was named by the Council of England on a committee for authorising admissions to the ministry in the province of Glasgow and Ayr. On 23 December 1662 he was banished by the Privy Council from His Majesty's dominions and went to Holland, where he died in 1672, aged about 66.
John Livingstone was a Scottish minister. He was the son of William Livingstone, minister of Kilsyth, and afterwards of Lanark, said to be a descendant of the fifth Lord Livingston. His mother was Agnes, daughter of Alexander Livingston, portioner, Falkirk, brother of the Laird of Belstane.
Robert MacWard, a covenanting minister, appears to have studied at the University of St. Andrews, where he was for some time regent of humanity. In 1654 he was appointed one of the regents of Glasgow University without competition on 4 August 1653, but resigned the appointment from ill-health, and on 8 September was ordained to the collegiate charge of the Outer High Church, Glasgow, the usual ordination trials being dispensed with. From 1656 to 1659 he had charge of the south district of the parish, in 1660 of the west, and in 1661 of the east. In 1659 he was named for the vice-chancellorship of the university, but the proposal, which was opposed by Robert Baillie, who seems always to have borne him a grudge, was unsuccessful.
John Brown, of Wamphray, church leader, was probably born at Kirkcudbright; he graduated at the university of Edinburgh 24 July 1630. He was probably not settled till 1655, although he comes first into notice in some highly complimentary references to him in Samuel Rutherford's letters in 1637. In the year 1655 he was ordained minister of the parish of Wamphray in Annandale. For many years he seems to have been quietly engaged in his pastoral duties, in which he must have been very efficient, for his name still lives in the district in affectionate remembrance. After the restoration he was not only compelled by the acts of Parliament of 1662 to leave his charge, but he was one of a few ministers who were arrested and banished, owing to the ability and earnestness with which they had opposed the arbitrary conduct of the king in the affairs of the church. On 6 November 1662 he was sentenced to be kept a close prisoner in the Tolbooth of Edinburgh, his crime being that he had called some ministers ‘false knaves’ for keeping synod with the archbishop. The state of the prison causing his health to break down, he was banished 11 December from the king’s dominions, and ordered not to return on pain of death. He went to Holland. In 1676 Charles II urged the States-General to banish him from their country, a step which they refused to take. For a few years he was minister of the Scottish church in Rotterdam, and shortly before his death, which occurred in 1679, he took part in the ordination of Richard Cameron.
James Durham was the eldest son of John Durham of Easter Powrie, north of Dundee. He was educated at University of St Andrews, and betook himself to the life of a country gentleman. While visiting his mother-in-law in the parish of Abercorn, he came under profound religious impressions in consequence of a sermon by Melvill, minister of Queensferry. Joining in the Civil War, he was promoted captain, and seriously exhorted and led the devotions of his company; this being noticed by Professor Dickson, he was induced to prepare himself for the ministry, a resolution which was hastened by two narrow escapes on the battlefield. He graduated M.A.. He was licensed for the ministry by the Presbytery of Irvine 18 May 1647. He was admitted to the congregation of Blackfriars 2 December 1647. Durham was appointed chaplain to the King July 1650. He called 4 September 1651, with charge of West Quarter of the city. He endeavoured, without success, to effect a union between the two contending parties in the Church in 1652. He died of consumption, 25 June 1658.
Hugh Mackail, Scottish martyr, was born about 1640 at Liberton, near Edinburgh. His father was Matthew Mackail who was minister at Bothwell before being deprived of his ministry by the government in 1662. At an early age he went to reside with an uncle, Hugh Mackail, one of the ministers of Edinburgh. He entered the University of Edinburgh, studying divinity, where he distinguished himself, graduating, as the records show, in 1658 under Thomas Crawford. Shortly afterward he became chaplain and tutor in the family of Sir James Stuart of Coltness and Goodtrees, then Lord Provost of Edinburgh. In 1661, being then in his twenty-first year, he was licensed by the Presbytery of Edinburgh and afterward preached several times with much success. A sermon which he delivered in the High Church, Edinburgh, in September 1662, in which he declared that "the church of Scotland had been persecuted by an Ahab on the throne, a Haman in the state, and a Judas in the church," gave such offence that a party of horse was sent to apprehend him. He escaped, however, and, after lying concealed in his father's house in Bothwell for some time, retired into Holland, where he improved his time by studying for several years perhaps near Rotterdam. Then, returning to Scotland, he lived chiefly at his father's house, until in November 1666 he joined a rising of the covenanters. After nine days' marching, however, his weak health obliged him to leave the insurgents, and on his way back to Liberton he was arrested, carried to Edinburgh, and committed to the Tolbooth. He was several times brought before the council and tortured with the boot. Finally, after trial, despite the efforts of his cousin, Matthew Mackail, an apothecary, who interceded with James Sharp, archbishop of St. Andrews, on his behalf, Hugh was hanged at the market-cross of Edinburgh on 22 December 1666, amid "such a lamentation," says Kirkton, "as was never known in Scotland before, not one dry cheek upon all the street, or in all the numberless windows in the market-place." According to MS. Jac. V. 7. 22, in the Advocates' Library, "immediately after the execution of the aforementioned four men there came a letter from the king, discharging the executing of more; but the Bishop of St. Andrews kept it up till Mr. Hew was executed," Mackail behaved with great fortitude on the scaffold, addressing the crowd with singular impressiveness. He was buried in Greyfriars churchyard. Wodrow describes him as "universally beloved, singularly pious, and of very considerable learning."
John M'Clellan was a seventeenth century teacher and minister. Educated in Scotland he started work as a schoolmaster at Newtownards. He also began to preach there initially with the sanction of the church. He took part in an unsuccessful attempt to sail to America on board the Eagle Wing in 1636. After this he returned to Scotland where he became a minister where he served from 1638 until his death in 1650.
James Hannay was a Scottish clergyman who served as Dean of St Giles Cathedral. He is best remembered as the unfortunate clergyman struck on the head by a stool thrown by Jenny Geddes after reading from the English Book of Common Prayer.