Related Research Articles
The Kingdom of Jerusalem, officially known as the Latin Kingdom of Jerusalem, also known as the Frankish Kingdom of Jerusalem, was a Crusader state that was established in the Levant immediately after the First Crusade. It lasted for almost two hundred years, from the accession of Godfrey of Bouillon in 1099 until the siege of Acre in 1291. Its history is divided into two periods with a brief interruption in its existence, beginning with its collapse after the siege of Jerusalem in 1187 and its restoration after the Third Crusade in 1192.
The Battle of Hattin took place on 4 July 1187, between the Crusader states of the Levant and the forces of the Ayyubid sultan Saladin. It is also known as the Battle of the Horns of Hattin, due to the shape of the nearby extinct volcano of that name.
Hugh III, also called Hugh of Antioch-Lusignan and the Great, was the king of Cyprus from 1267 and king of Jerusalem from 1268. Born into the family of the princes of Antioch, he effectively ruled as regent for underage kings Hugh II of Cyprus and Conrad III of Jerusalem for several years. Prevailing over the claims of his cousin Hugh of Brienne, he succeeded both young monarchs upon their deaths and appeared poised to be an effective political and military leader.
Roger de Moulins was eighth Grand Master of the Knights Hospitaller from 1177 to his death in 1187. He succeeded Jobert of Syria. His successors were two interim masters, William Borrel and then Armengol de Aspa, before the permanent Grand Master Garnier of Nablus was selected in 1190.
The Battle of Cresson was a small battle between Frankish and Ayyubid forces on 1 May 1187 at the "Spring of the Cresson." While the exact location of the spring is unknown, it is located in the environs of Nazareth. The conflict was a prelude to decisive defeat of the Kingdom of Jerusalem at the Battle of Hattin two months later.
John of Ibelin, called the Old Lord of Beirut, was a powerful crusader noble in the 13th century, one of the best known representatives of the influential Ibelin family. The son of Balian of Ibelin and the dowager queen Maria Comnena, he had close ties with the nobility of both Cyprus and Jerusalem, since he was the half-brother of Queen Isabella I of Jerusalem. Before he was 20, he was appointed constable of Jerusalem, and a few years later became lord of Beirut. John rebuilt Beirut after Saladin's conquest, and established the grand Ibelin family palace. He served as regent of Jerusalem on behalf of his niece Maria of Montferrat from 1205 to 1210 after her mother, Queen Isabella, died. He was also regent for Isabella's grandson Henry I of Cyprus from 1228 until Henry came of age in 1232. John was known as a principled man, and was seen as the natural leader of the Christian barons in the Holy Land. He resisted the power-seeking of Frederick II, Holy Roman Emperor, in Cyprus, and opposed the imperial forces until King Henry came of age.
John of Ibelin, count of Jaffa and Ascalon, was a noted jurist and the author of the longest legal treatise from the Kingdom of Jerusalem. He was the son of Philip of Ibelin, bailli of the Kingdom of Cyprus, and Alice of Montbéliard, and was the nephew of John of Ibelin, the "Old Lord of Beirut". To distinguish him from his uncle and other members of the Ibelin family named John, he is sometimes called John of Jaffa.
Maria of Antioch was a claimant to the throne of the Kingdom of Jerusalem from 1268 to 1277. In 1267 she laid claim to govern the kingdom as regent in the name of the absentee King Conrad III. Her legal case was solid, resting on the proximity of blood to the king, but she was rejected by the High Court of Jerusalem in favor of Hugh III of Cyprus. When Conrad died in 1268, she demanded to be crowned as his successor. Spurned yet again for Hugh, she moved to Europe and eventually sold her claim to Charles I of Anjou.
The Lordship of Sidon, was one of the four major fiefdoms of the Kingdom of Jerusalem, one of the Crusader States. However, in reality, it appears to have been much smaller than the others and had the same level of significance as several neighbors, such as Toron and Beirut, which were sub-vassals.
The Lordship of Ramla was one of the Crusader vassal states of the Latin Kingdom of Jerusalem. It has been vassal to and part of the County of Jaffa and Ascalon.
The siege of Jerusalem lasted from 20 September to 2 October 1187, when Balian of Ibelin surrendered the city to Saladin. Earlier that summer, Saladin had defeated the kingdom's army and conquered several cities. Balian was charged with organizing a defense. The city was full of refugees but had few soldiers. Despite this fact the defenders managed to repulse several attempts by Saladin's army to take the city by storm. Balian bargained with Saladin to buy safe passage for many, and the city was peacefully surrendered with limited bloodshed. Though Jerusalem fell, it was not the end of the Kingdom of Jerusalem, as the capital shifted first to Tyre and later to Acre after the Third Crusade. Latin Christians responded in 1189 by launching the Third Crusade led by Richard the Lionheart, Philip Augustus, and Frederick Barbarossa separately. In Jerusalem, Saladin restored Muslim holy sites and generally showed tolerance towards Christians; he allowed Orthodox and Eastern Christian pilgrims to visit the holy sites freely -- though Frankish pilgrims were required to pay a fee for entry. The control of Christian affairs in the city was handed over to the Ecumenical Patriarch of Constantinople.
The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Latin Church in the medieval period. The best known of these military expeditions are those to the Holy Land in the period between 1095 and 1291 that were intended to conquer Jerusalem and its surrounding area from Muslim rule. Beginning with the First Crusade, which resulted in the conquest of Jerusalem in 1099, dozens of military campaigns were organised, providing a focal point of European history for centuries. Crusading declined rapidly after the 15th century.
Jerusalem in the Middle Ages was a major Byzantine metropolis from the 4th century CE before the advent on the early Islamic period in the 7th century saw it become the regional capital of Jund Filastin under successive caliphates. In the later Islamic period it went on to experience a period of more contested ownership, war and decline. Muslim rule was interrupted for a period of about 200 years by the Crusades and the establishment of the Christian Kingdom of Jerusalem. At the tail end of the Medieval period, the city was ceded to the Ottomans in 1517, who maintained control of it until the British took it in 1917.
The siege of Aleppo lasted from 18 January to 24 January 1260.
The History of Jerusalem during the Kingdom of Jerusalem began with the siege of the city in 1099 as part of the First Crusade. This resulted in Jerusalem being conquered by Christian forces, after it had been under Muslim rule for nearly 450 years. It became the capital of the Latin Kingdom of Jerusalem, until it was again conquered by the Ayyubids under Saladin in 1187. For the next forty years, a series of Christian campaigns, including the Third and Fifth Crusades, attempted in vain to retake the city, until Holy Roman Emperor Frederick II led the Sixth Crusade and successfully negotiated its return in 1229.
Crusade Texts in Translation is a book series of English translations of texts about the Crusades published initially by Ashgate in Farnham, Surrey and Burlington, Vermont, and currently by Routledge. Publication began in May 1996. The editors of the series, all from the United Kingdom, are Malcolm Barber, University of Reading; Peter Edbury, Cardiff University; Bernard Hamilton, University of Nottingham; Norman Housley, University of Leicester; and Peter Jackson, University of Keele.
The timeline of the Kingdom of Jerusalem presents important events in the history of the Kingdom of Jerusalem—a Crusader state in modern day Israel and Jordan—in chronological order. The kingdom was established after the First Crusade in 1099. Its first ruler Godfrey of Bouillon did not take the title of king and swore fealty to the Latin Patriarch of Jerusalem, Daimbert. Godfrey's brother and successor Baldwin I was crowned the first king of Jerusalem without doing homage to the patriarch in 1100. By 1153, Baldwin I and his successors captured all towns on the Palestinian coast with the support of Pisan, Genoese and Venetian fleets and also took control of the caravan routes between Egypt and Syria. The kings regularly administered other crusader states—the Counties of Edessa and Tripoli and the Principality of Antioch—on behalf of their absent or underage rulers.
The Crusade of 1129 or the Damascus Crusade was a military campaign of the Kingdom of Jerusalem with forces from the other crusader states and from western Europe against the Emirate of Damascus. The brainchild of King Baldwin II of Jerusalem, the crusade failed to meet its military objectives. Its diplomatic preliminaries, however, secured the succession to the throne of Jerusalem and papal backing for the Knights Templar.
William Borrel was acting Grand Master of the Knights Hospitaller, ad interim, from 1 May 1187 until his death at the Battle of Hattin in 1187. He became custodian of the Hospitallers after the Grand Master Roger de Moulins was killed in the Battle of Cresson on 1 May 1187.
References
- ↑ The experience of crusading, Volume 1 By Jonathan Simon Christopher Riley-Smith, Peter W. Edbury, Jonathan P. Phillips, pg.195
- ↑ English participation in the crusades, 1150-1220, by Beatrice Nina Siedschlag, pg.49
- ↑ The reign of William Rufus and the accession of Henry the First, Volume 2 By Edward Augustus Freeman, pg. 123
- ↑ Pirates and the Lost Templar Fleet, By David Hatcher Childress pg. 94
- ↑ A history of secret societies By Arkon Daraul, pg. 46
- ↑ The experience of crusading, Volume 1 By Jonathan Simon Christopher Riley-Smith, Peter W. Edbury, Jonathan P. Phillips, pg.195
- ↑ Edbury, Peter. The Experience of Crusading, Volume 2. Cambridge University Press. p. 195.
- ↑ Secret Societies of the Middle Ages, pg. 153-154, by Thomas Keightley
 | This biographical article about a person notable in connection with Islam is a stub. You can help Wikipedia by expanding it. |
 | This biographical article about person in connection with Christianity is a stub. You can help Wikipedia by expanding it. |