The Roman Catholic Archdiocese of Tyre was an archbishopric in the Kingdom of Jerusalem.
The See of Tyre was the most prestigious archbishopric under the authority of the patriarchs of Antioch from the 5th century. [1] The archbishops had more than a dozen suffragans, including the bishops of Acre, Beirut, Byblos, Sidon, Tripoli and Tortosa. [1] The crusaders captured Tortosa (now Tartus in Syria) in 1102, Byblos in 1103, and Tripoli in 1109. [2] [3] In the late 1170s, William of Tyre wrote that Bernard of Valence, the Latin Patriarch of Antioch, had soon appointed Latin bishops to the three bishoprics. [4] Documents written in the early 12th century did not refer to the bishops of the three dioceses, suggesting that the three sees, all located in the newly established crusader County of Tripoli, were actually left vacant. [5] After King Baldwin I of Jerusalem captured Sidon and Beirut in 1110, [6] Ghibbelin of Arles, the Latin Patriarch of Jerusalem, convinced Baldwin I to ask Pope Paschal II to place the two sees and also the bishopric of Acre under the jurisdiction of the patriarchs of Jerusalem. [7] Accepting the king's argumentation, the Pope ruled on 8 June 1111 that the boundaries of the ecclesiastical provinces should follow the political frontiers. [7] [8] Patriarch Bernard protested, but the Pope confirmed his decision, emphasizing his right to alter the boundaries of the patriarchates. [9]
Gormond of Picquigny signed a treaty with the Venetians about the joint conquest of Tyre on behalf of Baldwin II of Jerusalem in December 1123. [10] The Patriarch had already consecrated a cleric, Odo, as the archbishop of Tyre, most probably because he wanted to prevent the Latin patriarch of Antioch from appointing his candidate to the see. [11] Odo died before the crusaders and the Venetians captured Tyre on 7 July 1124. [10] [12]
William of Tyre was a medieval prelate and chronicler. As archbishop of Tyre, he is sometimes known as William II to distinguish him from his predecessor, William I, the Englishman, a former prior of the Church of the Holy Sepulchre, who was Archbishop of Tyre from 1127 to 1135. He grew up in Jerusalem at the height of the Kingdom of Jerusalem, which had been established in 1099 after the First Crusade, and he spent twenty years studying the liberal arts and canon law in the universities of Europe.
Baldwin II, also known as Baldwin of Bourcq or Bourg, was Count of Edessa from 1100 to 1118, and King of Jerusalem from 1118 until his death. He accompanied his cousins Godfrey of Bouillon and Baldwin of Boulogne to the Holy Land during the First Crusade. He succeeded Baldwin of Boulogne as the second count of Edessa when he left the county for Jerusalem following his brother's death. He was captured at the Battle of Harran in 1104. He was held first by Sökmen of Mardin, then by Jikirmish of Mosul, and finally by Jawali Saqawa. During his captivity, Tancred, the Crusader ruler of the Principality of Antioch, and Tancred's cousin, Richard of Salerno, governed Edessa as Baldwin's regents.
The County of Tripoli (1102–1289) was one of the Crusader states. It was founded in the Levant in the modern-day region of Tripoli, northern Lebanon and parts of western Syria. When the Frankish Crusaders, mostly southern French forces – captured the region in 1109, Bertrand of Toulouse became the first count of Tripoli as a vassal of King Baldwin I of Jerusalem. From that time on, the rule of the county was decided not strictly by inheritance but by factors such as military force, favour and negotiation. In 1289, the County of Tripoli fell to the Muslim Mamluks of Cairo under Sultan Qalawun, and the county was absorbed into Mamluk Sultanate.
Raymond III was count of Tripoli from 1152 to 1187. He was a minor when Nizari Assassins murdered his father, Raymond II of Tripoli. Baldwin III of Jerusalem, who was staying in Tripoli, made Raymond's mother, Hodierna of Jerusalem, regent. Raymond spent the following years at the royal court in Jerusalem. He reached the age of majority in 1155, after which he participated in a series of military campaigns against Nur ad-Din, the Zengid ruler of Damascus. In 1161 he hired pirates to pillage the Byzantine coastline and islands to take vengeance on Byzantine emperor Manuel I Komnenos, who had refused to marry his sister Melisende. He was captured in the Battle of Harim by Nur ad-Din's troops on 10 August 1164, and imprisoned in Aleppo for almost ten years. During his captivity, Amalric I of Jerusalem administered the county of Tripoli on his behalf.
Pons was count of Tripoli from 1112 to 1137. He was a minor when his father, Bertrand, died in 1112. He swore fealty to the Byzantine Emperor Alexios I Komnenos in the presence of a Byzantine embassy. His advisors sent him to Antioch to be educated in the court of Tancred of Antioch, ending the hostilities between the two crusader states. Tancred granted four important fortresses to Pons in the Principality of Antioch. Since Pons held his inherited lands in fief of the kings of Jerusalem, Tancred's grant strengthened the autonomy of the County of Tripoli. On his deathbed, Tancred also arranged the marriage of his wife, Cecile of France, to Pons.
Bohemond III of Antioch, also known as Bohemond the Child or the Stammerer, was Prince of Antioch from 1163 to 1201. He was the elder son of Constance of Antioch and her first husband, Raymond of Poitiers. Bohemond ascended to the throne after the Antiochene noblemen dethroned his mother with the assistance of the lord of Armenian Cilicia, Thoros II. He fell into captivity in the Battle of Harim in 1164, but the victorious Nur ad-Din, atabeg of Aleppo released him to avoid coming into conflict with the Byzantine Empire. Bohemond went to Constantinople to pay homage to Manuel I Komnenos, who persuaded him to install a Greek Orthodox patriarch in Antioch. The Latin patriarch of Antioch, Aimery of Limoges, placed Antioch under interdict. Bohemond restored Aimery only after the Greek patriarch died during an earthquake in 1170.
The Kingdom of Jerusalem, one of the Crusader states that was created in 1099, was divided into a number of smaller seigneuries. According to the 13th-century jurist John of Ibelin, the four highest crown vassals in the kingdom proper were the count of Jaffa and Ascalon, the prince of Galilee, the lord of Sidon, and the lord of Oultrejordain.
There were six major officers of the kingdom of Jerusalem: the constable, the marshal, the seneschal, the chamberlain, the butler and the chancellor. At certain times there were also bailiffs, viscounts and castellans.
The principality of Galilee was one of the four major seigneuries of the crusader Kingdom of Jerusalem, according to 13th-century commentator John of Ibelin, grandson of Balian. The direct holdings of the principality centred around Tiberias, in Galilee proper, but with all its vassals, the lordship covered all Galilee and southern Phoenicia. The independent Lordship of Sidon was located between Galilee's holdings. The principality also had its own vassals: the Lordships of Beirut, Nazareth, and Haifa.
The See of Tyre was one of the most ancient dioceses in Christianity. The existence of a Christian community there in the time of Saint Paul is mentioned in the Acts of the Apostles. Seated at Tyre, which was the capital of the Roman province of Phoenicia Prima, the bishopric was a metropolitan see. Its position was briefly challenged by the see of Berytus in the mid-5th century; but after 480/1 the metropolitan of Tyre established himself as the first (protothronos) of all those subject to the Patriarch of Antioch.
Frederick de la Roche was the sixth Latin archbishop of Tyre (1164–1174), chancellor of the kingdom of Jerusalem, and the chief diplomat of King Amalric. He was a Lorrainer, from the town of La Roche, of noble stock.
Fulkof Angoulême was the Latin Patriarch of Jerusalem from 1146 to his death in 1157.
Aimery or Aymery of Limoges, also Aimericus in Latin, Aimerikos in Greek and Hemri in Armenian, was a Roman Catholic ecclesiarch in Frankish Outremer and the fourth Latin Patriarch of Antioch from c. 1140 until his death. Throughout his lengthy episcopate he was the most powerful figure in the Principality of Antioch after the princes, and often entered into conflict with them. He was also one of the most notable intellectuals to rise in the Latin East.
The Apostolic Vicariate of Beirut is a Latin Church ecclesiastical jurisdiction or apostolic vicariate of the Catholic Church in Lebanon, where Eastern Catholics are far more numerous. In 2010, there were 15,000 baptized. Its current bishop is Cesar Essayan.
The timeline of the Kingdom of Jerusalem presents important events in the history of the Kingdom of Jerusalem—a Crusader state in modern day Israel and Jordan—in chronological order. The kingdom was established after the First Crusade in 1099. Its first ruler Godfrey of Bouillon did not take the title of king and swore fealty to the Latin Patriarch of Jerusalem, Daimbert. Godfrey's brother and successor Baldwin I was crowned the first king of Jerusalem without doing homage to the patriarch in 1100. By 1153, Baldwin I and his successors captured all towns on the Palestinian coast with the support of Pisan, Genoese and Venetian fleets and also took control of the caravan routes between Egypt and Syria. The kings regularly administered other crusader states—the Counties of Edessa and Tripoli and the Principality of Antioch—on behalf of their absent or underage rulers.
The Roman Catholic Diocese of Sidon was a bishopric in the Kingdom of Jerusalem in the 12th and 13th centuries.
William I was the second Latin archbishop of Tyre from 1128 until 1134 or 1135. He was originally from England and served as prior of the Church of the Holy Sepulchre before his appointment as archbishop.
Philip of Tripoli, sometimes Philippus Tripolitanus or Philip of Foligno, was an Italian Catholic priest and translator. Although he had a markedly successful clerical career, his most enduring legacy is his translation of the complete Pseudo-Aristotelian Secretum secretorum from Arabic into Latin around 1230.
The Latin Diocese of Tripoli was established in 1104 in the aftermath of the First Crusade. It remained a residential bishopric until 1289, after which it became a titular bishopric, which it remains today in the Catholic Church.
Latin Diocese of Tortosa in Syria was a Roman Catholic diocese established in the Syrian city of Tartus after the First Crusade. It had a resident bishop between 1128 and 1291. The cathedral of Tortosa became the site of a Marian shrine.