In dialectology, Romance Belgium (Belgique romane in French), also called Wallonia (Wallonie in French), [1] [2] is the part of Belgium where people traditionally speak one of the regional romance languages, all from the Langues d'oïl group. Romance Belgium includes almost all of Dialectal Wallonia where Walloon and French are spoken, a picardic zone corresponding to the major part of the Province of Hainaut, the Pays gaumais (district of Virton) with the Lorrain language and a Champenois zone (Sugny, Bohan, Bagimont, Pussemange, Membre et Cul-des-Sarts).
Walloons are a Gallo-Romance ethnic group native to Wallonia and the immediate adjacent regions of Flanders, France, Germany, Luxembourg and the Netherlands. Walloons primarily speak langues d'oïl such as Belgian French, Picard and Walloon. Walloons are primarily Roman Catholic, with a historical minority of Protestantism which dates back to the Reformation era.
Wallonia, officially the Walloon Region, is one of the three regions of Belgium—along with Flanders and Brussels. Covering the southern portion of the country, Wallonia is primarily French-speaking. It accounts for 55% of Belgium's territory, but only a third of its population. The Walloon Region and the French Community of Belgium, which is the political entity responsible for matters related mainly to culture and education, are independent concepts, because the French Community of Belgium encompasses both Wallonia and the bilingual Brussels-Capital Region but not the German-speaking Community of Belgium.
Walloon is a Romance language that is spoken in much of Wallonia and, to a very small extent, in Brussels, Belgium; some villages near Givet, northern France; and a clutch of communities in northeastern Wisconsin, U.S.
Belgian French, also known as Walloon French, is the variety of French spoken mainly among the French Community of Belgium, alongside related Oïl languages of the region such as Walloon, Picard, Champenois, and Lorrain (Gaumais). The French language spoken in Belgium differs very little from that of France or Switzerland. It is characterized by the use of some terms that are considered archaic in France, as well as loanwords from languages such as Walloon, Picard, and Dutch. The variety is also an official language in former Belgian colonies the Democratic Republic of the Congo, Rwanda and Burundi, with the latter two being co-official with English.
The Flemish Movement is an umbrella term which encompasses various political groups in the Belgian region of Flanders and, less commonly, in French Flanders. Ideologically, it encompasses groups which have sought to promote Flemish culture and the Dutch language as well as those seeking greater political autonomy for Flanders within Belgium. It also encompassed nationalists who seek the secession of Flanders from Belgium, either through outright independence or unification with the Netherlands.
In Belgium, the French Community refers to one of the three constituent constitutional linguistic communities. Since 2011, the French Community has used the name Wallonia-Brussels Federation, which is controversial because its name in the Belgian constitution has not changed and because it is seen as a political statement. The name "French Community" refers to Francophone Belgians, and not to French people residing in Belgium. As such, the French Community of Belgium is sometimes rendered in English as "the French-speaking Community of Belgium" for clarity, in analogy to the German-speaking Community of Belgium.
"The Song of the Walloons" is the regional anthem of Wallonia in Belgium. The original lyrics were written by Théophile Bovy in 1900 in the Walloon language. A year later, it was set to music composed by Louis Hillier. Performed for the first time in the city of Liège, the song quickly spread to other parts of French-speaking Belgium and established itself like a "national" anthem for Wallonia.
The Kingdom of Belgium has three official languages: Dutch (Flemish), French, and German.
Louis Remacle was a linguistics professor at the University of Liège who contributed in particular to the recognition and study of the Walloon language. He also published a number of innovative collections of poetry in his local dialect.
The Walloon Movement is an umbrella term for all Belgium political movements that either assert the existence of a Walloon identity and of Wallonia and/or defend French culture and language within Belgium, either within the framework of the 1830 Deal or either defending the linguistic rights of French-speakers. The movement began as a defence of the primacy of French but later gained political and socio-economic objectives. In French, the terms wallingantisme and wallingants are also used to describe, sometimes pejoratively, the movement and its activists. To a lesser extent, the Walloon Movement is also associated with the representation of the small German-speaking population in the East Belgium of the Walloon Region.
The Walloon Movement traces its ancestry to 1856 when literary and folkloric movements based around the Society of Walloon language and literature began forming. Despite the formation of the Society of Walloon Literature, it was not until around 1880 that a "Walloon and French-speaking defense movement" appeared, following the linguistic laws of the 1870s. The movement asserted the existence of Wallonia and a Walloon identity while maintaining the defense of the French language.
The partition of Belgium is a hypothetical situation, which has been discussed by both Belgian and international media, envisioning a split of Belgium along linguistic divisions, with the Flemish Community (Flanders) and the French-speaking Community (Wallonia) becoming independent states. Alternatively, it is hypothesized that Flanders could join the Netherlands and Wallonia could join France.
The Francization of Brussels refers to the evolution, over the past two centuries, of this historically Dutch-speaking city into one where French has become the majority language and lingua franca. The main cause of this transition was the rapid, compulsory assimilation of the Flemish population, amplified by immigration from France and Wallonia.
Rattachism or Reunionism is a political ideology which calls for the French-speaking part of Belgium or Wallonia to secede from Belgium and become part of France. Brussels, which is majority French-speaking but enclaved in Flanders, may be included within this ideology; as may the six Flemish municipalities with language facilities for French-speakers around Brussels. It can be considered a French-speaking equivalent of Grootneerlandisme in Flanders.
The A4 is a Belgian motorway connecting Brussels and the A6 in Luxembourg. The motorway is part of E411 between Brussels and Arlon. This motorway, the longest of Belgium (188km), is also nicknamed the "Autoroute de la Nouvelle Belgique" as opposed to the structuring axis Liège-Tournai. Indeed, the A4 connects rapidly developing centers such as Brussels and the city of Luxembourg, and it crosses economic zones full of vitality: the south-eastern suburbs of Brussels, Walloon Brabant and in particular Ottignies-Louvain-la-Neuve, Namur the new capital of Wallonia since 1986, and the country of Arlon.
The history of Wallonia, from prehistoric times to the present day, is that of a territory which, since 1970, has approximately coincided with the territory of Wallonia, a federated component of Belgium, which also includes the smaller German-speaking Community of Belgium. Wallonia is the name colloquially given to the Walloon Region. The French word Wallonie comes from the term Wallon, itself coming from Walh. Walh is a very old Germanic word used to refer to a speaker of Celtic or Latin.
The Manifesto for Walloon Culture, was published in Liège on 15 September 1983 and signed by seventy-five "key figures in artistic, journalistic and university circles" of Wallonia.
Anne Morelli is a Belgian historian of Italian origins, specialized in the history of religions and minorities. She is currently assistant director of the Interdisciplinary center for study of religion and secularism of the Université Libre de Bruxelles (ULB), where she is a teacher.
Belgitude is a term used loosely to express the typical Belgian soul and identity, often with a so-called keen sense of self-mockery that characterises its population. Originating from a perceived lack of common identity among the different communities, regions and language areas of Belgium, the neologism was coined in the 1970s and 1980s by allusion to the concept of négritude about feeling black, expressed among others by Léopold Sédar Senghor. It has since gained in popularity and has primarily been used to describe typical or unique aspects of Belgian culture.
Albert Henry was a Belgian Romance philologist and a Walloon activist.