Liberal feminism, also called mainstream feminism, is a main branch of feminism defined by its focus on achieving gender equality through political and legal reform within the framework of liberal democracy and informed by a human rights perspective. It is often considered culturally progressive and economically center-right to center-left. As the oldest of the "Big Three" schools of feminist thought, liberal feminism has its roots in 19th century first-wave feminism seeking recognition of women as equal citizens, focusing particularly on women's suffrage and access to education, the effort associated with 19th century liberalism and progressivism. Liberal feminism "works within the structure of mainstream society to integrate women into that structure." Liberal feminism places great emphasis on the public world, especially laws, political institutions, education and working life, and considers the denial of equal legal and political rights as the main obstacle to equality. As such liberal feminists have worked to bring women into the political mainstream. Liberal feminism is inclusive and socially progressive, while broadly supporting existing institutions of power in liberal democratic societies, and is associated with centrism and reformism. Liberal feminism tends to be adopted by white middle-class women who do not disagree with the current social structure; Zhang and Rios found that liberal feminism with its focus on equality is viewed as the dominant and "default" form of feminism. Liberal feminism actively supports men's involvement in feminism and both women and men have always been active participants in the movement; progressive men had an important role alongside women in the struggle for equal political rights since the movement was launched in the 19th century.
The Royal Commission on Bilingualism and Biculturalism was a Canadian royal commission established on 19 July 1963, by the government of Prime Minister Lester B. Pearson to "inquire into and report upon the existing state of bilingualism and biculturalism in Canada and to recommend what steps should be taken to develop the Canadian Confederation on the basis of an equal partnership between the two founding races, taking into account the contribution made by the other ethnic groups to the cultural enrichment of Canada and the measures that should be taken to safeguard that contribution".
Equality feminism is a subset of the overall feminism movement and more specifically of the liberal feminist tradition that focuses on the basic similarities between men and women, and whose ultimate goal is the equality of all genders in all domains. This includes economic and political equality, equal access within the workplace, freedom from oppressive gender stereotyping, and an androgynous worldview.
REAL Women of Canada is a socially conservative advocacy group in Canada. The organization was founded in 1983.
Feminist legal theory, also known as feminist jurisprudence, is based on the belief that the law has been fundamental in women's historical subordination. Feminist jurisprudence the philosophy of law is based on the political, economic, and social inequality of the sexes and feminist legal theory is the encompassment of law and theory connected.The project of feminist legal theory is twofold. First, feminist jurisprudence seeks to explain ways in which the law played a role in women's former subordinate status. Feminist legal theory was directly created to recognize and combat the legal system built primarily by the and for male intentions, often forgetting important components and experiences women and marginalized communities face. The law perpetuates a male valued system at the expense of female values. Through making sure all people have access to participate in legal systems as professionals to combating cases in constitutional and discriminatory law, feminist legal theory is utilized for it all.
Section 28 of the Canadian Charter of Rights and Freedoms is a part of the Constitution of Canada. It does not contain a right so much as it provides a guide as to how to interpret rights in the Charter. Specifically, section 28 addresses concerns of sexual equality, and was modelled after the proposed Equal Rights Amendment in the United States.
The President's Commission on the Status of Women (PCSW) was established to advise the President of the United States on issues concerning the status of women. It was created by John F. Kennedy's Executive Order 10980 signed December 14, 1961. In 1975 it became the National Association of Commissions for Women.
Laura Sabia, was a Canadian social activist and feminist.
Since the 19th century, men have taken part in significant cultural and political responses to feminism within each "wave" of the movement. This includes seeking to establish equal opportunities for women in a range of social relations, generally done through a "strategic leveraging" of male privilege. Feminist men have also argued alongside writers like bell hooks, however, that men's liberation from the socio-cultural constraints of sexism and gender roles is a necessary part of feminist activism and scholarship.
The history of feminism in Canada has been a gradual struggle aimed at establishing equal rights. The history of Canadian feminism, like modern Western feminism in other countries, has been divided by scholars into four "waves", each describing a period of intense activism and social change. The use of "waves" has been critiqued for its failure to include feminist activism of Aboriginal and Québécois women who organized for changes in their own communities as well as for larger social change.
Human rights in Canada have come under increasing public attention and legal protection since World War II. Prior to that time, there were few legal protections for human rights. The protections which did exist focused on specific issues, rather than taking a general approach to human rights.
Equity feminism is a form of liberal feminism that advocates the state's equal treatment of women and men without challenging inequalities perpetuated by employers, educational and religious institutions, and other elements of society. The concept has been discussed since the 1980s. Equity feminism has been defined and classified as a kind of classically liberal or libertarian feminism, in contrast with social feminism, difference feminism, gender feminism, and equality feminism.
Women's suffrage in Canada occurred at different times in different jurisdictions to different demographics of women. Women's right to vote began in the three prairie provinces. In 1916, suffrage was earned by women in Manitoba, Saskatchewan, and Alberta. The federal government granted limited war-time suffrage to some women in 1917 and followed with full suffrage in 1918, at least, granting it on same basis as men, that is, certain races and status were excluded from voting in federal elections prior to 1960.
Sikhism was founded in Punjab in 1469 by Guru Nanak on the foundations that everyone is equal, regardless of caste, age, or gender. Both men and women are supposed to follow the Five Ks: Kesh, Kangha (comb), Kara, Kachera and Kirpan, and there was never a distinction between what a woman should be allowed to do versus a man at theological level. Men and women are treated equally in the temple (gurdwara), and everyone eats and prays side-by-side. Both men and women are meant to carry the Kirpan with them as they are responsible for their own physical protection, and should not depend on others. Sikhs are strictly against the caste system and many chose to use Kaur or Singh as a last name to push against the problematic caste system in India. There is only one god (Waheguru) in Sikhism and they are without form or gender, and everyone is equal in the eyes of God. Many Sikh women believe that this absence of assignment of code of conduct for a woman versus a man proves that their religion is historically committed to gender equality. Presently, the culture does not always follow these traditions and equality is often more true in ideals rather than daily practice. According to Kiman Kaur: "It is essential to take into account the diverse Kaur narratives in order to critically understand the violence Sikh womxn experience due to religious, ethnic, and gender minoritization through enabling more intersectional conversations."
The History of Canadian women is the study of the historical experiences of women living in Canada and the laws and legislation affecting Canadian women. In colonial period of Canadian history, Indigenous women's roles were often challenged by Christian missionaries, and their marriages to European fur traders often brought their communities into greater contact with the outside world. Throughout the colonial period, European women were encouraged to immigrate to Canadian colonies and expand the white population. After Confederation in 1867, women's experiences were shaped by federal laws and by legislation passed in Canada's provincial legislatures.
The Inter-American Commission of Women, abbreviated CIM, is an organization that falls within the Organization of American States. It was established in 1928 by the Sixth Pan-American Conference and is composed of one female representative from each Republic in the Union. In 1938, the CIM was made a permanent organization, with the goal of studying and addressing women's issues in the Americas.
Women in law describes the role played by women in the legal profession and related occupations, which includes lawyers, paralegals, prosecutors, judges, legal scholars, law professors and law school deans.
Labor feminism was a women's movement in the United States that emerged in the 1920s, focused on gaining rights in the workplace and unions. Labor feminists advocated for protectionist legislation and special benefits for women, a variant of social feminism. They helped pass state laws regulating working conditions for women, expanded women's participation in unions, and organized to oppose the Equal Rights Amendment.
Mary Two-Axe Earley was a Mohawk and Oneida women's rights activist from the reserve of Kahnawake in Quebec, Canada. After losing her legal Indian status due to marrying a non-status man, Two-Axe Earley advocated for changes to the Indian Act, which had promoted gender discrimination and stripped First Nations women of the right to participate in the political and cultural life of their home reserves.
Azilda Lapierre Marchand was a Québécoise teacher and women's rights advocate, who worked to change the perception of women and their roles in French-Canadian society. Recognizing that many women worked as unpaid labourers either within the family or within family businesses, she became a vocal advocate for their service to be recognized as valuable. A founding member of the Women's Association for Education and Social Action, she served as president of the organization between 1970 and 1975. Participating in numerous international conferences and government commissions, she advocated for improved access to education and civil participation by women. She was a recipient of the Order of Canada and honoured as a knight in the National Order of Quebec.
