The Royal Declaration of Indulgence was Charles II of England's attempt to extend religious liberty to Protestant nonconformists and Roman Catholics in his realms, by suspending the execution of the Penal Laws that punished recusants from the Church of England. Charles issued the Declaration on 15 March 1672.
Charles II was king of England, Scotland and Ireland. He was king of Scotland from 1649 until his deposition in 1651, and king of England, Scotland and Ireland from the restoration of the monarchy in 1660 until his death.
Recusancy was the state of those who refused to attend Anglican services during the history of England and Wales and of Ireland; these individuals were known as recusants. The term, which derives ultimately from the Latin recusare was first used to refer to those who remained loyal to the pope and the Roman Catholic Church and who did not attend Church of England services, with a 1593 statute determining the penalties against "Popish recusants".
The Church of England is the established church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor. The Church of England is also the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Britain by the third century, and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury.
It was highly controversial and Sir Orlando Bridgeman, son of a bishop, resigned as Lord Keeper of the Great Seal, because he refused to apply the Great Seal to it, regarding it as too generous to Catholics.
Sir Orlando Bridgeman, 1st Baronet, SL was an English common law jurist, lawyer, and politician who sat in the House of Commons from 1640 to 1642. He supported the Royalist cause in the English Civil War.
The Lord Keeper of the Great Seal of England, and later of Great Britain, was formerly an officer of the English Crown charged with physical custody of the Great Seal of England. This position evolved into one of the Great Officers of State.
In 1673 the Cavalier Parliament compelled Charles to withdraw the declaration and implement, in its place, the first of the Test Acts (1673), which required anyone entering public service in England to deny the Catholic doctrine of transubstantiation and to take Anglican communion.When Charles II's openly Catholic successor James II attempted to issue a similar Declaration of Indulgence, an order for general religious tolerance, it became one of the grievances that led to the Glorious Revolution which ousted him from the throne.
The Cavalier Parliament of England lasted from 8 May 1661 until 24 January 1679. It was the longest English Parliament, enduring for nearly 18 years of the quarter-century reign of Charles II of England. Like its predecessor, the Convention Parliament, it was overwhelmingly Royalist and is also known as the Pensioner Parliament for the many pensions it granted to adherents of the King.
Transubstantiation is, according to the teachings of the Roman Catholic Church, the change of substance or essence by which the bread and wine offered in the sacrifice of the sacrament of the Eucharist during the Mass, become, in reality, the body and blood of Jesus Christ.
James II and VII was King of England and Ireland as James II and King of Scotland as James VII, from 6 February 1685 until he was deposed in the Glorious Revolution of 1688. The last Roman Catholic monarch of England, Scotland and Ireland, his reign is now remembered primarily for struggles over religious tolerance. However, it also involved the principles of absolutism and divine right of kings and his deposition ended a century of political and civil strife by confirming the primacy of Parliament over the Crown.
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The Declaration of Indulgence or Declaration for Liberty of Conscience was a pair of proclamations made by James II of England and VII of Scotland in 1687. The Indulgence was first issued for Scotland on 12 February and then for England on 4 April 1687. It was a first step at establishing freedom of religion in the British Isles, although part of the king's intention was to promote his own minority religion, Catholicism, reviled by most of his subjects.
Religion in the United Kingdom, and in the countries that preceded it, has been dominated for over 1,000 years by various forms of Christianity. Religious affiliations of United Kingdom citizens are recorded by regular surveys, the four major ones being the national decennial census, the Labour Force Survey, the British Social Attitudes survey and the European Social Survey.
The Conventicle Act of 1664 was an Act of the Parliament of England that forbade conventicles, defined as religious assemblies of more than five people other than an immediate family, outside the auspices of the Church of England.
In English history, penal law refers to a specific series of laws that sought to uphold the establishment of the Church of England against Protestant nonconformists and Catholicism, by imposing various forfeitures, civil penalties, and civil disabilities upon these dissenters. The penal laws in general were repealed in the 19th century during the process of Catholic Emancipation. Penal actions are civil in nature and were not English common law.
The Test Acts were a series of English penal laws that served as a religious test for public office and imposed various civil disabilities on Roman Catholics and nonconformists. The principle was that none but people taking communion in the established Church of England were eligible for public employment, and the severe penalties pronounced against recusants, whether Catholic or nonconformist, were affirmations of this principle. In practice nonconformists were often exempted from some of these laws through the regular passage of Acts of Indemnity. After 1800 they were seldom enforced, except at Oxbridge, where nonconformists and Catholics could not matriculate (Oxford) or graduate (Cambridge). The Conservative government repealed them in 1828 with little controversy.
Henry Bennet, 1st Earl of Arlington, KG, PC was an English statesman.
The Declaration of Breda was a proclamation by Charles II of England in which he promised a general pardon for crimes committed during the English Civil War and the Interregnum for all those who recognised Charles as the lawful king; the retention by the current owners of property purchased during the same period; religious toleration; and the payment of pay arrears to members of the army, and that the army would be recommissioned into service under the crown. The first three pledges were all subject to amendment by acts of parliament.
The Treaty of Dover, also known as the Secret Treaty of Dover, was a treaty between England and France signed at Dover on 1 June 1670. It required that Charles II of England would convert to the Roman Catholic Church and assist Louis XIV with 60 warships to help and 4000 soldiers in France's war of conquest against the Dutch Republic. In exchange, Charles would secretly receive a yearly pension of £230,000, as well as an extra sum of money when Charles informed the English people of his conversion, and France would send 6,000 French troops if there was ever a rebellion against Charles in England. The secret treaty was signed by Arlington, Arundell, Clifford and Bellings for England and Colbert de Croissy for France. Both kings exchanged letters of ratification and kept secret the existence of the treaty, A public treaty of Dover was also negotiated, but it was a fake designed for propaganda and to hide the religious dimension of the secret treaty. The Third Anglo-Dutch War was a direct consequence of this treaty. The actual treaty was published by historians a century later.
Anthony Ashley Cooper, 1st Earl of Shaftesbury PC, known as Anthony Ashley Cooper from 1621 to 1630, as Sir Anthony Ashley Cooper, 2nd Baronet from 1630 to 1661, and as The Lord Ashley from 1661 to 1672, was a prominent English politician during the Interregnum and during the reign of King Charles II. A founder of the Whig party, he is also remembered as the patron of John Locke.
The Cabal ministry or the CABAL refers to a group of high councillors of King Charles II of England, Scotland and Ireland from 1668 to c. 1674.
Henry Arundell, 3rd Baron Arundell of Wardour, PC was a Peer of England during the 17th century, and the most famous of the Lords Arundell of Wardour. He served as Lord Privy Seal and Lord High Steward, and was appointed to the Privy Council. During the Popish Plot he suffered a long period of imprisonment, although he was never brought to trial.
Sir Jonathan Trelawny, 3rd Baronet was a British Bishop of Bristol, Bishop of Exeter and Bishop of Winchester. Trelawny is best known for his role in the events leading up to the Glorious Revolution which are referenced in the Cornish anthem The Song of the Western Men.
Robert Frampton was Bishop of Gloucester in England from 1681 to 1691 and later a Non-juror.
Events from the year 1687 in England.
Events from the year 1688 in England. This was the year of the Glorious Revolution that overthrew King James II.
Events from the year 1672 in Ireland.
Richard Perrinchief or Perrincheif (c.1620-1673) was an English royalist churchman, a biographer of Charles I, writer against religious tolerance, and archdeacon of Huntingdon.
From 1649 to 1660, Puritans in England were allied to the state power held by the military regime, headed by Oliver Cromwell until his death in 1658. They broke into numerous sects, of which the Presbyterian group comprised most of the clergy, but was deficient in political power since Cromwell's sympathies were with the Independents. During this period the term "Puritan" becomes largely moot, therefore, in British terms, though the situation in New England was very different. After the English Restoration the Savoy Conference and Uniformity Act 1662 drove most of the Puritan ministers from the Church of England, and the outlines of the Puritan movement changed over a few decades into the collections of Presbyterian and Congregational churches, operating as they could as Dissenters under changing regimes.
Of True Religion, Heresy, Schism, Toleration; and what best means may be used against the Growth of Popery is the title of a polemical tract against the popery of the Roman Catholic Church written by John Milton which was published in London in 1673. The tract addresses Milton's own problems with the doctrines, practices, and ceremonies associated with the pope or the papal system of the Roman Catholic Church and, with what Milton called, the implicit faith of its members. The anti-Catholic ideas in Milton's writing are in direct response to the tolerant stance of King Charles II of England toward the Roman Catholic Church. Pro-Catholic sentiments had not been popular in England since the very bloody reign of the devout Roman Catholic queen Mary I of England. The obvious anti-Catholic ideas present in Milton's writing, coupled with Milton's own influence, may have inspired such social movements as the Glorious Revolution of 1688 and the eventual passing of the Popery Act of 1698.
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