"Go Down Moses" is a spiritual phrase that describes events in the Old Testament of the Bible, specifically Exodus 5:1: "And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me", in which God commands Moses to demand the release of the Israelites from bondage in Egypt. This phrase is the title of the one of the most well known African American spirituals of all time. The song discusses themes of freedom, a very common occurrence in spirituals. In fact, the song actually had multiple messages, discussing not only the metaphorical freedom of Moses but also the physical freedom of runaway slaves, and many slave holders outlawed this song because of those very messages. The opening verse as published by the Jubilee Singers in 1872:
The slave narrative is a type of literary genre involving the (written) autobiographical accounts of enslaved Africans, particularly in the Americas. Over six thousand such narratives are estimated to exist; about 150 narratives were published as separate books or pamphlets. In the United States during the Great Depression (1930s), more than 2,300 additional oral histories on life during slavery were collected by writers sponsored and published by the Works Progress Administration, a New Deal program. Most of the 26 audio-recorded interviews are held by the Library of Congress.
The Underground Railroad was a network of clandestine routes and safe houses established in the United States during the early- to mid-19th century. It was used by enslaved African Americans primarily to escape into free states and Canada. The network was assisted by abolitionists and others sympathetic to the cause of the escapees. The enslaved who risked escape and those who aided them are also collectively referred to as the "Underground Railroad". Various other routes led to Mexico, where slavery had been abolished, and to islands in the Caribbean that were not part of the slave trade. An earlier escape route running south toward Florida, then a Spanish possession, existed from the late 17th century until approximately 1790. However, the network now generally known as the Underground Railroad began in the late 18th century. It ran north and grew steadily until the Emancipation Proclamation was signed by President Abraham Lincoln. One estimate suggests that by 1850, approximately 100,000 enslaved people had escaped via the network.
Dred: A Tale of the Great Dismal Swamp is the second popular novel from American author Harriet Beecher Stowe. It was first published in two volumes by Phillips, Sampson and Company in 1856. Although it enjoyed better initial sales than her previous, and more famous, novel Uncle Tom's Cabin, it was ultimately less popular. Dred was of a more documentary nature than Uncle Tom's Cabin and thus lacked a character like Uncle Tom to evoke strong emotion from readers.
The Gullah are an African American ethnic group who predominantly live in the Lowcountry region of the U.S. states of Georgia, Florida, South Carolina, and North Carolina, within the coastal plain and the Sea Islands. Their language and culture have preserved a significant influence of Africanisms as a result of their historical geographic isolation and the community's relation to their shared history and identity.
In the United States, fugitive slaves or runaway slaves were terms used in the 18th and 19th century to describe enslaved people who fled slavery. The term also refers to the federal Fugitive Slave Acts of 1793 and 1850. Such people are also called freedom seekers to avoid implying that the enslaved person had committed a crime and that the slaveholder was the injured party.
Maroons are descendants of Africans in the Americas who formed settlements away from slavery. They often mixed with indigenous peoples, eventually evolving into separate creole cultures such as the Garifuna and the Mascogos.
Nganga Nzumbi was the first leader of the massive runaway slave settlement of Quilombo dos Palmares, or Angola Janga, in the present-day state of Alagoas, Brazil. Zumba was enslaved and escaped bondage on a sugar plantation and eventually rose to the position of highest authority within the kingdom of Palmares, and the corresponding title of Ganga Zumba.
The Black Seminoles, or Afro-Seminoles are Native American-Africans associated with the Seminole people in Florida and Oklahoma. They are mostly blood descendants of the Seminole people, free Africans, and escaped slaves, who allied with Seminole groups in Spanish Florida. Many have Seminole lineage, but due to the stigma of having very dark or brown skin and kinky hair, they all have been categorized as slaves or freedmen.
Quilts of the Underground Railroad describes a controversial belief that quilts were used to communicate information to African slaves about how to escape to freedom via the Underground Railroad. It has been disputed by a number of historians.
Jamaican Maroons descend from Africans who freed themselves from slavery on the Colony of Jamaica and established communities of free black people in the island's mountainous interior, primarily in the eastern parishes. Africans who were enslaved during Spanish rule over Jamaica (1493–1655) may have been the first to develop such refugee communities.
San Basilio de Palenque or Palenque de San Basilio, often referred to by the locals simply as Palenke, is a Palenque village and corregimiento in the Municipality of Mahates, Bolivar in northern Colombia. Palenque was the first free African town in the Americas, and in 2005 was declared a Masterpiece of the Oral and Intangible Heritage of Humanity by UNESCO.
Daniel Hughes (1804–1880) was a conductor, agent and station master in the Underground Railroad based in Loyalsock Township, Lycoming County, Pennsylvania in the United States. He was the owner of a barge on the Pennsylvania Canal and transported lumber from Williamsport on the West Branch Susquehanna River to Havre de Grace, Maryland. Hughes hid runaway slaves in the hold of his barge on his return trip up the Susquehanna River to Lycoming County, where he provided shelter to the runaways on his property near the Loyalsock Township border with Williamsport before they moved further north and to eventual freedom in Canada. Hughes' home was located in a hollow or small valley in the mountains just north of Williamsport. This hollow is now known as Freedom Road, having previously been called Nigger Hollow. In response to the actions of concerned African American citizens of Williamsport, the pejorative name was formally changed by the Williamsport City Council in 1936.
The Underground Railroad in Indiana was part of a larger, unofficial, and loosely-connected network of groups and individuals who aided and facilitated the escape of runaway slaves from the southern United States. The network in Indiana gradually evolved in the 1830s and 1840s, reached its peak during the 1850s, and continued until slavery was abolished throughout the United States at the end of the American Civil War in 1865. It is not known how many fugitive slaves escaped through Indiana on their journey to Michigan and Canada. An unknown number of Indiana's abolitionists, anti-slavery advocates, and people of color, as well as Quakers and other religious groups illegally operated stations along the network. Some of the network's operatives have been identified, including Levi Coffin, the best-known of Indiana's Underground Railroad leaders. In addition to shelter, network agents provided food, guidance, and, in some cases, transportation to aid the runaways.
Charles Volney Dyer was a prominent Chicago abolitionist and Stationmaster on the Underground Railroad.
Afro-Mexicans, also known as Black Mexicans, are Mexicans who have heritage from Sub-Saharan Africa and identify as such. As a single population, Afro-Mexicans include individuals descended from both free and enslaved black Africans who arrived to Mexico during the colonial era, as well as post-independence migrants. The latter include Afro-descended people from neighboring English, French, and Spanish-speaking countries of the Caribbean and Central America, descendants of enslaved Africans who escaped to Mexico from the Deep South during Slavery in the United States, and to a lesser extent recent migrants directly from Africa. Today, there are localized communities in Mexico with significant although not predominant African ancestry. These are mostly concentrated in specific communities, including the populations of the Costa Chica of Oaxaca, Huetamo, Michoacán, Lázaro Cárdenas, Michoacán, Guerrero and Veracruz.
Dessa Rose is a novel by Sherley Anne Williams published in 1986 by HarperCollins. The book is a neo-slave narrative, incorporating many elements of traditional slave narratives. The book is divided into three sections: "The Darky", "The Wench" and "The Negress". The sections represent a different stage of growth in the life of the protagonist, Dessa Rose.
Cleon Lewis Bryant is an American Baptist minister and former radio and television host based in Jensen Beach, Florida.
William Grimes was an African American barber and writer who authored what is considered the first narrative of an American ex-slave, Life of William Grimes, the Runaway Slave, published in 1825, with a second edition published in 1855. Another revised edition was published by his one of his descendants in 2008.
Angola was a prosperous community of up to 750 maroons that existed in Florida from 1812 until Florida became a U.S. territory in 1821, at which point it was destroyed. The location was along the Manatee River in Bradenton, Florida, near Manatee Mineral Springs Park. The exact location is expansive, ranging from where the Braden River meets the Manatee River down to Sarasota Bay; archaeological research focuses on the Manatee Mineral Spring—a source of fresh water and later the location of the Village of Manatee two decades after the destruction of the maroon community. Archaeological evidence has been found and the archaeology report by Uzi Baram is on file with the Florida Division of Historical Resources of the Florida Department of State.
