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References
- ↑ Singh, Harnek (1992). Role and Commitment of Agricultural Workers. Vohra Publishers & Distributors. p. 21. ISBN 978-81-85072-79-1.
But afterwards the ties between Sahota and other castes weakened and counterweight to Sahotas dominated particularly after the disputes over the freedom of Chamars to work outside the village and of the weavers to set their own prices came to the surface.
- ↑ Webster, John C. B. (22 December 2018). A Social History of Christianity: North-west India since 1800. Oxford University Press. p. 33. ISBN 978-0-19-909757-9.
- ↑ Kessinger 1974, p. 35: "All Sahota villages were concentrated in the Jullundur doab until 1894, when a new community was settled in the newly irrigated tract of western Punjab".
- ↑ Kessinger 1974, p. 36: "According to the accounts kept by the panda (Brahmin record keeper), all members of the clan are descendants of the twenty-one sons of Sahota who migrated from western Punjab to the Jullundur doab thirty-one generations ago".
- ↑ Kessinger 1974, p. 39: "A group of five brothers obtained permission from local Muslim officials to clear some land for settlement in the southern end of the doab in what under Akbar became the Dhakdar Mahal . . . The village the brothers founded, the oldest Sahota community in the area, became the parent village for the clan's later settlements in the neighborhood. Although originally known as Kuleta, the Sahota's referred to the village Barapind. Barapind is one of the three oldest in all of Jullunder district . . . Barapind was probably founded in the early sixteenth century".
Sources
- Kessinger, Tom G. (1974). Vilyatpur, 1848-1968; social and economic change in a north Indian village. Berkeley, University of California Press. ISBN 978-0-520-02340-6.