 | This article needs additional citations for verification .(November 2021) |
Saint Aurelius | |
|---|---|
| deacon, archbishop of Carthage | |
| Died | 20 July 429 AD |
| Venerated in | Roman Catholic Church Eastern Orthodox Church |
| Major shrine | Hirsau Abbey, Germany |
| Feast | July 20 |
Aurelius of Carthage was a Christian saint who died around 430. A friend of Augustine of Hippo, he was bishop of Carthage from about 391 until his death.
Not much is known about his life outside of his ecclesiastical activities. At the time when Augustine of Hippo returned to Africa in 388, Aurelius was a deacon. Aurelius served as a patron to Augustine when Augustine was a priest in Hippo. Augustine sought the establishment of a monastic community – for which space was granted by bishop Valerius – and was funded by Aurelius. Aurelius provided the monastery with new members for the purpose of episcopal training, effectively turning the monastery into a sort of early episcopal seminary. Augustine admired Aurelius, and a number of letters from Augustine to Aurelius have survived. [1]
Aurelius became Bishop of Carthage around 392 [2] and led a number of ecclesiastical councils on Christian doctrine and clerical discipline, including the important Council of 419 which codified "The Code of Canons of the African Church". [3] Aurelius was one of the first Bishops to denounce Pelagianism. [4] He encouraged veneration of the martyrs, and introduced the feast day of Saint Cyprian. [5]
Aurelius's feast day in the Roman Catholic Church is July 20.
Cyprian was a bishop of Carthage and an early Christian writer of Berber descent, many of whose Latin works are extant. He is recognized as a saint in the Western and Eastern churches.
Pope Soter was the bishop of Rome from c. 167 to his death in c. 174. According to the Annuario Pontificio, the dates may have ranged from 162–168 to 170–177. He was born in Fondi, Campania, today Lazio region, Italy. Soter is known for declaring that marriage was valid only as a sacrament blessed by a priest and also for formally inaugurating Easter as an annual festival in Rome. His name, from Greek Σωτήριος from σωτήρ "saviour", would be his baptismal name, as his lifetime predates the tradition of adopting papal names.
A synod is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word synod comes from the Greek: σύνοδος [ˈsinoðos] meaning "assembly" or "meeting" and is analogous with the Latin word concilium meaning "council". Originally, synods were meetings of bishops, and the word is still used in that sense in Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod.
Hippo Regius is the ancient name of the modern city of Annaba, Algeria. It historically served as an important city for the Phoenicians, Berbers, Romans, and Vandals. Hippo was the capital city of the Vandal Kingdom from 435 to 439 C.E. until it was shifted to Carthage following the Vandal Capture of Carthage (439).
Donatism was a Christian sect leading to a schism in the Church, in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman Africa province in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries.
Doctor of the Church, also referred to as Doctor of the Universal Church, is a title given by the Catholic Church to saints recognized as having made a significant contribution to theology or doctrine through their research, study, or writing.
The Rule of Saint Augustine, written about the year 400, is a brief document divided into eight chapters and serves as an outline for religious life lived in community. It is the oldest monastic rule in the Western Church.
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below.
Alypius of Thagaste was bishop of the see of Tagaste in 394. He was a lifelong friend of Augustine of Hippo and joined him in his conversion and life in Christianity. He is credited with helping establish Augustine's monastery in Africa. Most of what is known about him comes from Augustine's autobiographical Confessions.
In the history of Christianity, the African Rite refers to a now defunct Christian, Western liturgical rite, and is considered a development or possibly a local use of the primitive Roman Rite. Centered around the Archdiocese of Carthage in the Early African church, it used the Latin language.
The name Early African Church is given to the Christian communities inhabiting the region known politically as Roman Africa, and comprised geographically somewhat around the area of the Roman Diocese of Africa, namely: the Mediterranean littoral between Cyrenaica on the east and the river Ampsaga on the west; that part of it that faces the Atlantic Ocean being called Mauretania, in addition to Byzacena. Thus corresponding somewhat to contemporary Morocco, Algeria, Tunisia and Libya. The evangelization of Africa followed much the same lines as those traced by Roman civilization.
Fulgentius of Ruspe was bishop of the city of Ruspe, Roman province of Africa, North Africa, in modern-day Tunisia, during the 5th and 6th century. He was also canonized as a Christian saint.
The Synod of Hippo refers to the synod of 393 which was hosted in Hippo Regius in northern Africa during the early Christian Church. Additional synods were held in 394, 397, 401 and 426. Some were attended by Augustine of Hippo.
Christianity in the 4th century was dominated in its early stage by Constantine the Great and the First Council of Nicaea of 325, which was the beginning of the period of the First seven Ecumenical Councils (325–787), and in its late stage by the Edict of Thessalonica of 380, which made Nicene Christianity the state church of the Roman Empire.
In the 5th century in Christianity, there were many developments which led to further fracturing of the State church of the Roman Empire. Emperor Theodosius II called two synods in Ephesus, one in 431 and one in 449, that addressed the teachings of Patriarch of Constantinople Nestorius and similar teachings. Nestorius had taught that Christ's divine and human nature were distinct persons, and hence Mary was the mother of Christ but not the mother of God. The Council rejected Nestorius' view causing many churches, centered on the School of Edessa, to a Nestorian break with the imperial church. Persecuted within the Roman Empire, many Nestorians fled to Persia and joined the Sassanid Church thereby making it a center of Nestorianism. By the end of the 5th century, the global Christian population was estimated at 10-11 million. In 451 the Council of Chalcedon was held to clarify the issue further. The council ultimately stated that Christ's divine and human nature were separate but both part of a single entity, a viewpoint rejected by many churches who called themselves miaphysites. The resulting schism created a communion of churches, including the Armenian, Syrian, and Egyptian churches, that is today known as Oriental Orthodoxy. In spite of these schisms, however, the imperial church still came to represent the majority of Christians within the Roman Empire.
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical period in which they worked became known as the Patristic Era and spans approximately from the late 1st to mid 8th centuries, flourishing in particular during the 4th and 5th centuries, when Christianity was in the process of establishing itself as the state church of the Roman Empire.
The following outline is provided as an overview of and topical guide to the Catholic Church:
Sufes was a town in the late Roman province of Byzacena, which became a Christian bishopric that is included in the Catholic Church's list of titular sees.
The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of Carthage in the Roman Empire had previously been restored by Julius Caesar and Augustus. When Christianity became firmly established around the Roman province of Africa Proconsulare, Carthage became its natural ecclesiastical seat. Carthage subsequently exercised informal primacy as an archdiocese, being the most important center of Christianity in the whole of Roman Africa, corresponding to most of today's Mediterranean coast and inland of Northern Africa. As such, it enjoyed honorary title of patriarch as well as primate of Africa: Pope Leo I confirmed the primacy of the bishop of Carthage in 446: "Indeed, after the Roman Bishop, the leading Bishop and metropolitan for all Africa is the Bishop of Carthage."
Macomades was a Carthaginian and Roman city in North Africa. It was located near present-day Oum-El-Bouaghi, Algeria
