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Saint Silvan was a Christian martyr possibly from the fourth century and buried in St Blaise's Church in Dubrovnik since the mid of the 19th century. Saint Silvan, of whom not much is known, is commemorated on 30 July. [1]
According to William Frederick Wingfield, the skeleton of St. Silvanus was given together with a wax figure by Pope Pius IX to the city of Dubrovnik. [2] The figure shows a young man with an embroidered cross on the front of his garment, indicating that he may have been a priest or possibly even a higher ranking cleric.
A number of Silvans have been canonized as saints, and it is unclear which Saint Silvan is entombed at the Church of Saint Blaise. Most sources claim that the Saint Silvan at Dubrovnik was martyred in the 4th century — a gruesome wound on his neck suggests the manner of his martyrdom — which may indicate he was Saint Silvanus, Bishop of Emesa, Phoenicia, martyred c. 311. Other saints named Silvan died in various ways (e.g., thrown off a cliff or of natural causes) or at an age suggesting they cannot be the Saint Silvan at Dubrovnik. Still others are believed to be buried elsewhere.
Piran or Pyran, died c. 480, was a 5th-century Cornish abbot and saint, possibly of Irish origin. He is the patron saint of tin-miners, and is also generally regarded as the patron saint of Cornwall, although Michael and Petroc also have some claim to this title.
Saint George, also George of Lydda, was a Christian who is venerated as a saint in Christianity. According to tradition, he was a soldier in the Roman army. He was of Cappadocian Greek origin and a member of the Praetorian Guard for Roman emperor Diocletian, but was sentenced to death for refusing to recant his Christian faith. He became one of the most venerated saints and megalomartyrs in Christianity, and he has been especially venerated as a military saint since the Crusades. He is respected by Christians, Druze, as well as some Muslims as a martyr of monotheistic faith.
Hippolytus of Rome was a Bishop of Rome and one of the most important second-third century Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communities include Rome, Palestine, Egypt, Anatolia and other regions of the Middle East. The best historians of literature in the ancient church, including Eusebius of Caesarea and Jerome, openly confess they cannot name where Hippolytus the biblical commentator and theologian served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his Bibliotheca as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus so styled himself. This assertion is doubtful. One older theory asserts he came into conflict with the popes of his time and seems to have headed a schismatic group as a rival to the bishop of Rome, thus becoming an antipope. In this view, he opposed the Roman Popes who softened the penitential system to accommodate the large number of new pagan converts. However, he was reconciled to the Church before he died as a martyr.
Philip the Apostle was one of the Twelve Apostles of Jesus according to the New Testament. Later Christian traditions describe Philip as the apostle who preached in Greece, Syria, and Asia-Minor.
Saint Valentine was a 3rd-century Roman saint, commemorated in Western Christianity on February 14 and in Eastern Orthodoxy on July 6. From the High Middle Ages, his Saints' Day has been associated with a tradition of courtly love. He is also a patron saint of Terni, epilepsy and beekeepers. Saint Valentine was a clergyman – either a priest or a bishop – in the Roman Empire who ministered to persecuted Christians. He was martyred and his body buried on the Via Flaminia on February 14, which has been observed as the Feast of Saint Valentine since at least the eighth century.
Sebastian was an early Christian saint and martyr. According to traditional belief, he was killed during the Diocletianic Persecution of Christians. He was initially tied to a post or tree and shot with arrows, though this did not kill him. He was, according to tradition, rescued and healed by Irene of Rome, which became a popular subject in 17th-century painting. In all versions of the story, shortly after his recovery he went to Diocletian to warn him about his sins, and as a result was clubbed to death. He is venerated in the Catholic Church and the Orthodox Church.
Denis of Paris was a 3rd-century Christian martyr and saint. According to his hagiographies, he was bishop of Paris in the third century and, together with his companions Rusticus and Eleutherius, was martyred for his faith by decapitation. Some accounts placed this during Domitian's persecution and incorrectly identified St Denis of Paris with the Areopagite who was converted by Paul the Apostle and who served as the first bishop of Athens. Assuming Denis's historicity, it is now considered more likely that he suffered under the persecution of the emperor Decius shortly after AD 250.
Blaise of Sebaste was a physician and bishop of Sebastea in historical Lesser Armenia who is venerated as a Christian saint and martyr. He is counted as one of the Fourteen Holy Helpers.
Amphibalus is a venerated early Christian priest said to have converted Saint Alban to Christianity. He occupied a place in British hagiography almost as revered as Alban himself. According to many hagiographical accounts, including those of Gildas, Bede, Geoffrey of Monmouth, and Matthew of Paris, Amphibalus was a Roman Christian fleeing religious persecution under Emperor Diocletian. Amphibalus was offered shelter by Alban in the Roman city of Verulamium, in modern-day England. Alban was so impressed with the priest's faith and teaching that he began to emulate him in worship, and eventually became a Christian himself. When Roman soldiers came to seize Amphibalus, Alban put on Amphibalus' robes and was punished in his place. According to Matthew Paris, after Alban's martyrdom, the Romans eventually caught and martyred Amphibalus as well.
May 23 - Eastern Orthodox Church calendar - May 25
Saint Alban is venerated as the first-recorded British Christian martyr, for which reason he is considered to be the British protomartyr. Along with fellow Saints Julius and Aaron, Alban is one of three named martyrs recorded at an early date from Roman Britain. He is traditionally believed to have been beheaded in Verulamium sometime during the 3rd or 4th century, and his cult has been celebrated there since ancient times.
Candidus was a commander of the Theban Legion. The Theban Legion was composed of Christians from Upper Egypt. He is venerated as a Christian saint and martyr.
Felicitas of Rome, also anglicized as Felicity, is a saint numbered among the Christian martyrs. Apart from her name, the only thing known for certain about this martyr is that she was buried in the Cemetery of Maximus, on the Via Salaria on a 23 November. However, a legend presents her as the mother of the seven martyrs whose feast is celebrated on 10 July. The Eastern Orthodox Church celebrates their martyrdom on 25 January.
Saint Justinian was a 6th-century hermit who lived on Ramsey Island, near St. David's, in the Welsh county of Pembrokeshire.
Saint Robert of Bury was an English boy, allegedly murdered and found in the town of Bury St Edmunds, Suffolk in 1181. His death, which occurred at a time of rising antisemitism, was falsely blamed on local Jews. Though a hagiography of Robert was written, no copies are known, so the story of his life is now unknown beyond the few fragmentary references to it that survive. His cult continued until the English Reformation.
Indract or Indracht was an Irish saint who, along with his companions, was venerated at Glastonbury Abbey, a monastery in the county of Somerset in south-western England. In the High Middle Ages Glastonbury tradition held that he had been an Irish pilgrim — a king's son – on his way back from Rome who was molested and killed by a local thegn after he had stopped off to visit the shrine of St Patrick. This tradition synchronised his life with that of King Ine (688–726), though historian Michael Lapidge has argued that he is most likely to represent a 9th-century abbot of Iona named Indrechtach ua Fínnachta.
November 4 - Eastern Orthodox liturgical calendar - November 6
The Church of St. Blaise is a Baroque church in Dubrovnik and one of the city's major sights. Saint Blaise, identified by medieval Slavs with the pagan god Veles, is the patron saint of the city of Dubrovnik and formerly the protector of the independent Republic of Ragusa.
The Festivity of Saint Blaise, the patron of Dubrovnik is a festivity organized on February 3 continuously since the year 972 AD in the City of Dubrovnik, Croatia on the occasion of the celebration of Saint Blaise's day. The festivity is based on the legend of the appearance of St. Blaise, who helped the people of Dubrovnik in defending their town against the Republic of Venice. It is attended by many people, including residents of the city, surrounding areas, other parts of Croatia, and neighboring countries, tourists, and representatives of state and local authorities of the Roman Catholic Church. It was recognized as a UNESCO Intangible Cultural Heritage in 2009.
Ethernan was a 7th century Scottish martyr and saint.
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