In philosophy, salva veritate (or intersubstitutivity) is the logical condition by which two expressions may be interchanged without altering the truth-value of statements in which the expressions occur. Substitution salva veritate of co-extensional terms can fail in opaque contexts. [1]
The literal translation of the Latin "salva veritate" is "with (or by) unharmed truth", using ablative of manner: "salva" meaning "rescue," "salvation," or "welfare," and "veritate" meaning "reality" or "truth".
The phrase occurs in two fragments from Gottfried Leibniz's General Science. Characteristics:
W.V.O. Quine takes substitutivity salva veritate to be the same as the "indiscernibility of identicals". Given a true statement, one of its two terms may be substituted for the other in any true statement and the result will be true. [2] He continues to show that depending on context, the statement may change in value. In fact, the whole quantified modal logic of necessity is dependent on context and empty otherwise; for it collapses if essence is withdrawn. [3]
For example, the statements:
| (1) | Giorgione = Barbarelli, |
| (2) | Giorgione was so-called because of his size |
are true; however, replacement of the name 'Giorgione' by the name 'Barbarelli' turns (2) into the falsehood:
| Barbarelli was so-called because of his size. [4] |
Quine's example here refers to Giorgio Barbarelli's sobriquet "Giorgione", an Italian name roughly glossed as "Big George."
A proposition is a central concept in the philosophy of language, semantics, logic, and related fields, often characterized as the primary bearer of truth or falsity. Propositions are also often characterized as being the kind of thing that declarative sentences denote. For instance the sentence "The sky is blue" denotes the proposition that the sky is blue. However, crucially, propositions are not themselves linguistic expressions. For instance, the English sentence "Snow is white" denotes the same proposition as the German sentence "Schnee ist weiß" even though the two sentences are not the same. Similarly, propositions can also be characterized as the objects of belief and other propositional attitudes. For instance if one believes that the sky is blue, what one believes is the proposition that the sky is blue. A proposition can also be thought of as a kind of idea: Collins Dictionary has a definition for proposition as "a statement or an idea that people can consider or discuss whether it is true."
A propositional attitude is a mental state held by an agent or organism toward a proposition. In philosophy, propositional attitudes can be considered to be neurally-realized causally efficacious content-bearing internal states. Linguistically, propositional attitudes are denoted by a verb governing an embedded "that" clause, for example, 'Sally believed that she had won'.
In philosophy and logic, a deflationary theory of truth is one of a family of theories that all have in common the claim that assertions of predicate truth of a statement do not attribute a property called "truth" to such a statement.
A possible world is a complete and consistent way the world is or could have been. Possible worlds are widely used as a formal device in logic, philosophy, and linguistics in order to provide a semantics for intensional and modal logic. Their metaphysical status has been a subject of controversy in philosophy, with modal realists such as David Lewis arguing that they are literally existing alternate realities, and others such as Robert Stalnaker arguing that they are not.
"Two Dogmas of Empiricism" is a paper by analytic philosopher Willard Van Orman Quine published in 1951. According to University of Sydney professor of philosophy Peter Godfrey-Smith, this "paper [is] sometimes regarded as the most important in all of twentieth-century philosophy". The paper is an attack on two central aspects of the logical positivists' philosophy: the first being the analytic–synthetic distinction between analytic truths and synthetic truths, explained by Quine as truths grounded only in meanings and independent of facts, and truths grounded in facts; the other being reductionism, the theory that each meaningful statement gets its meaning from some logical construction of terms that refer exclusively to immediate experience.
In logic, the law of identity states that each thing is identical with itself. It is the first of the historical three laws of thought, along with the law of noncontradiction, and the law of excluded middle. However, few systems of logic are built on just these laws.
David Benjamin Kaplan is an American philosopher. He is the Hans Reichenbach Professor of Scientific Philosophy at the UCLA Department of Philosophy. His philosophical work focuses on the philosophy of language, logic, metaphysics, epistemology and the philosophy of Frege and Russell. He is best known for his work on demonstratives, propositions, and reference in intensional contexts. He was elected a Fellow of the American Academy of Arts & Sciences in 1983 and a Corresponding Fellow of the British Academy in 2007.
In any of several fields of study that treat the use of signs — for example, in linguistics, logic, mathematics, semantics, semiotics, and philosophy of language — an extensional context is a syntactic environment in which a sub-sentential expression e can be replaced by an expression with the same extension and without affecting the truth-value of the sentence as a whole. Extensional contexts are contrasted with opaque contexts where truth-preserving substitutions are not possible.
Logical truth is one of the most fundamental concepts in logic. Broadly speaking, a logical truth is a statement which is true regardless of the truth or falsity of its constituent propositions. In other words, a logical truth is a statement which is not only true, but one which is true under all interpretations of its logical components. Thus, logical truths such as "if p, then p" can be considered tautologies. Logical truths are thought to be the simplest case of statements which are analytically true. All of philosophical logic can be thought of as providing accounts of the nature of logical truth, as well as logical consequence.
In philosophy—more specifically, in its sub-fields semantics, semiotics, philosophy of language, metaphysics, and metasemantics—meaning "is a relationship between two sorts of things: signs and the kinds of things they intend, express, or signify".
Frege's puzzles are puzzles about the semantics of proper names, although related puzzles also arise in the case of indexicals. Gottlob Frege (1848–1925) introduced the puzzle at the beginning of his article "Über Sinn und Bedeutung" in 1892 in one of the most influential articles in analytic philosophy and philosophy of language.
The analytic–synthetic distinction is a semantic distinction used primarily in philosophy to distinguish between propositions that are of two types: analytic propositions and synthetic propositions. Analytic propositions are true or not true solely by virtue of their meaning, whereas synthetic propositions' truth, if any, derives from how their meaning relates to the world.
A priori and a posteriori are Latin phrases used in philosophy to distinguish types of knowledge, justification, or argument by their reliance on experience. A priori knowledge is independent from any experience. Examples include mathematics, tautologies and deduction from pure reason. A posteriori knowledge depends on empirical evidence. Examples include most fields of science and aspects of personal knowledge.
An interpretation is an assignment of meaning to the symbols of a formal language. Many formal languages used in mathematics, logic, and theoretical computer science are defined in solely syntactic terms, and as such do not have any meaning until they are given some interpretation. The general study of interpretations of formal languages is called formal semantics.
In logic and semantics, the term statement is variously understood to mean either:
Philosophy of logic is the area of philosophy that studies the scope and nature of logic. It investigates the philosophical problems raised by logic, such as the presuppositions often implicitly at work in theories of logic and in their application. This involves questions about how logic is to be defined and how different logical systems are connected to each other. It includes the study of the nature of the fundamental concepts used by logic and the relation of logic to other disciplines. According to a common characterisation, philosophical logic is the part of the philosophy of logic that studies the application of logical methods to philosophical problems, often in the form of extended logical systems like modal logic. But other theorists draw the distinction between the philosophy of logic and philosophical logic differently or not at all. Metalogic is closely related to the philosophy of logic as the discipline investigating the properties of formal logical systems, like consistency and completeness.
Salva congruitate is a Latin scholastic term in logic, which means "without becoming ill-formed", salva meaning rescue, salvation, welfare and congruitate meaning combine, coincide, agree. Salva Congruitate is used in logic to mean that two terms may be substituted for each other while preserving grammaticality in all contexts.
In modal logic and the philosophy of language, a vivid designator is a term which is believed to designate the same thing in all possible worlds and nothing else where such an object does not exist in a possible world. It is the analogue, in the sense of believing, of a rigid designator, which is the same in all possible worlds, rather than is just believed to be so.
This is a glossary of logic. Logic is the study of the principles of valid reasoning and argumentation.
