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Eleusinion, also called the City Eleusinion was a sanctuary on the lower part of the north slope of the Acropolis in Athens, Greece, dedicated to Demeter and Kore (Persephone). It was the central hub of Eleusinian Mysteries within Athens and the starting point for the annual procession to Eleusis, in the northwest of Attica. Religious activity is attested in the area from the 7th century BC and construction took place throughout late Archaic, Classical, Hellenistic, and Roman periods. The sanctuary was enclosed within the new city walls built after the Herulian sack of Athens in AD 267 and it remained in use until the late fourth century AD.
The Temple of Hephaestus or Hephaisteion, is a well-preserved Greek temple dedicated to Hephaestus; it remains standing largely intact today. It is a Doric peripteral temple, and is located at the north-west side of the Agora of Athens, on top of the Agoraios Kolonos hill. From the 7th century until 1834, it served as the Greek Orthodox church of Saint George Akamates. The building's condition has been maintained due to its history of varied use.
The Panhellenion or Panhellenium was a league of Greek city-states established in the year 131–132 AD by the Roman Emperor Hadrian while he was touring the Roman provinces of Greece.
Atsipades is an archaeological site of a Minoan peak sanctuary in western Crete. It is an open-air peak sanctuary, situated on a mountain and open to the elements. It was discovered by K. Nowicki in 1985.
The South Stoa I of Athens was a two-aisled stoa located on the south side of the Agora, in Athens, Greece, between the Aiakeion and the Southeast Fountain House. It probably served as the headquarters and dining rooms for various boards of Athenian officials. It was built at the end of the 5th century BC and remained in use until the mid-second century BC, when it was replaced by South Stoa II.
The Temple of Ares was a Doric hexastyle peripteral temple dedicated to Ares, located in the northern part of the Ancient Agora of Athens. Fragments from the temple found throughout the Agora enable a full, if tentative, reconstruction of the temple's appearance and sculptural programme. The temple had a large altar to the east and was surrounded by statues. A terrace to the north looked down on the Panathenaic Way. The northwest corner of the temple overlays one of the best-preserved Mycenaean tombs in the Agora, which was in use from ca. 1450-1000 BC.
Corinth was a city-state (polis) on the Isthmus of Corinth, the narrow stretch of land that joins the Peloponnese to the mainland of Greece, roughly halfway between Athens and Sparta. The modern city of Corinth is located approximately 5 kilometres (3.1 mi) northeast of the ancient ruins. Since 1896, systematic archaeological investigations of the Corinth Excavations by the American School of Classical Studies at Athens have revealed large parts of the ancient city, and recent excavations conducted by the Greek Ministry of Culture have brought to light important new facets of antiquity.
The Sanctuary of Aphrodite Urania was located north-west of the Ancient Agora of Athens and dedicated to the goddess Aphrodite under her epithet Urania. It has been identified with a sanctuary found in this area in the 1980s. This sanctuary initially consisted of a marble altar that was built around 500 BC and was gradually buried as the ground level rose. Another structure, perhaps a fountainhouse, was built to the west ca. 100 BC. In the early 1st century AD, an Ionic tetrastyle prostyle temple closely modelled on the Erechtheion's north porch, that was built to the north of the altar.
The Temple of Apollo Patroos is a small ruined temple on the west side of the Ancient Agora of Athens. The original temple was an apsidal structure, built in the mid-sixth century BC and destroyed in 480/79 BC. The area probably remained sacred to Apollo. A new hexastyle ionic temple was built ca. 306-300 BC, which has an unusual L-shaped floor plan. Some fragments from the sculptural decoration of this structure survive. The colossal cult statue, by Euphranor, has also been recovered.
The Aglaureion, or the Sanctuary of Aglauros, was an ancient sanctuary located in the Acropolis in Athens, Greece. It was dedicated to Aglauros, a Greek mythological figure who was the daughter of King Cecrops and the sister of Erysichthon, Pandrosus, and Herse. The sanctuary was believed to be the site where Aglauros had sacrificed herself to protect the city from invasion.
The Corinth Excavations by the American School of Classical Studies at Athens began in 1896 and have continued with little interruption until today. Restricted by the modern village of Ancient Corinth, which directly overlies the ancient city, the main focus of School investigations has been on the area surrounding the mid-6th century B.C. Temple of Apollo. This dominating monument has been one of the only features of the site visible since antiquity. Archaeologists such as Bert Hodge Hill, Carl Blegen, William Dinsmoor Sr., Oscar Broneer, and Rhys Carpenter worked to uncover much of the site before WWII. Since then, under the leadership of directors Henry Robinson (1959-1965), Charles K. Williams II (1965-1997) and Guy D. R. Sanders (1997–present), excavation has clarified the archaeological history of the city. Investigations have revealed remains extending from the Early Neolithic period through to early modern times.
The Temple of Aphrodite at Acrocorinth was a sanctuary in Ancient Corinth dedicated to the goddess Aphrodite. It was the main temple of Aphrodite in Corinth, and famous for its alleged temple prostitution.
Josephine Platner Shear was an American classical archaeologist and numismatist, who was excavation and numismatic lead for the Agora excavations.
Katharine May Edwards was an American college professor and classicist.
The Ahmed III Mosque, also known as the Acrocorinth Mosque or the Ahmed Pasha Mosque, is an Ottoman mosque located in the fortress of the Acrocorinth, in the Peloponnese, Greece. Built on the site of an earlier 16th-century mosque, the monument was commissioned by Sultan Ahmed III after the Ottoman reconquest of 1715. It now lies in a mostly ruinous state, abandoned and neglected, however it did undergo some restoration work in 2000.
Agnes Ellen Newhall Stillwell was an American archaeologist, focused on Corinth.
Mary Zelia Pease Philippides was an American archaeologist and librarian. She was librarian at the American School for Classical Studies in Athens from 1958 to 1971.
The Southeast Temple is the modern name for an Ionic octastyle prostyle temple located in the southeast corner of the Ancient Agora of Athens. Architectural fragments from the temple enable a full, if tentative, reconstruction of its appearance.These fragments originally belonged to the Temple of Athena at Sounion at the southern tip of Attica, but they were spoliated to build the temple in the Agora in the first half of the second century AD. It was thus the last of several "itinerant temples," relocated from the Attic countryside to the Athenian Agora in the Imperial period. It is unknown which god or hero it was dedicated to. It was heavily damaged during the Herulian Sack of Athens in 267 AD and then spoliated to build the post-Herulian fortification wall.
South Stoa II was a stoa on the south side of the Agora in ancient Athens. It formed the south side of an enclosed complex called the South Square, which was built in the mid-second century BC and may have been intended for use as lawcourts.
The East Building was a rectangular structure at the south end of the Agora in ancient Athens. It was built in the mid-second century BC as the east side and main entrance to an enclosed complex called the South Square, which may have served as a commercial area or as lawcourts. The structure was damaged in the Sullan Sack of 86 BC and used for industrial purposes until the early second century AD when it was rebuilt. It was demolished after the Herulian Sack of 267 AD and used as building material for the Post-Herulian Wall.