Sarah Ansari

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Sarah Frances Deborah Ansari is a British professor of history at Royal Holloway, University of London. She is a specialist in the recent history of South Asia, and particularly Pakistan and the partition of India.

Contents

Career

Ansari's research interests relate to the recent history of South Asia, and particularly Pakistan. [1] [2] She is the editor of the Journal of the Royal Asiatic Society . [3]

Writing

Ansari's first book was Sufi Saints and State Power: the Pirs of Sind, 1843-1947 (Cambridge, 1992), an elaboration of her University of London PhD thesis, [4] which examined the role of the pirs of Sind, a local Muslim religious elite, in mediating between the British colonial rulers and the people of Sind [5] It was reviewed by Michel Boivin (CNRS, Paris) in the Bulletin Critique Des Annales Islamologiques in 1998, [6] and by Seema Alavi in The Indian Economic & Social History Review in 1993. [7]

In 2002 she edited and contributed to a volume of essays relating to Women, Religion and Culture in Iran (Routledge, London) with Vanessa Martin.

Ansari's Life after Partition (Oxford, 2005), dealt with the effects of the partition of India on the province of Sindh and in Karachi, and was described by Manu Bhagavan in the Journal of Interdisciplinary History as speaking to "matters of pressing contemporary importance, revealing how history is inherently linked to, and informs, the present". [8] Iftikhar Malik in Reviews in History praised the book for providing an "in-depth knowledge of the immense speed and volume of demographic diversification within Sindh", based on Ansari's research in archives in Karachi and at The National Archives in London, supplemented by her examination of American diplomatic correspondence and a study of the English-language Pakistan newspaper Dawn . [9]

In 2014 she was the joint editor of From Subjects to Citizens: Society and the Everyday State in India and Pakistan, 1947–1970, (Cambridge University Press, Delhi) based on a research collaboration between Royal Holloway and the University of Leeds. [10]

Selected publications

Related Research Articles

<span class="mw-page-title-main">Sindh</span> Province of Pakistan

Sindh is a province of Pakistan. Located in the southeastern region of the country, Sindh is the third-largest province of Pakistan by land area and the second-largest province by population after Punjab. It is bordered by the Pakistani provinces of Balochistan to the west and north-west and Punjab to the north. It shares an International border with the Indian states of Gujarat and Rajasthan to the east; it is also bounded by the Arabian Sea to the south. Sindh's landscape consists mostly of alluvial plains flanking the Indus River, the Thar Desert in the eastern portion of the province along the international border with India, and the Kirthar Mountains in the western portion of the province.

<span class="mw-page-title-main">Sindhis</span> Ethnolinguistic group native to Sindh

Sindhis are an Indo-Aryan ethnolinguistic group who speak the Sindhi language and are native to the Sindh province of Pakistan. The historical homeland of Sindhis is bordered by the southeastern part of Balochistan, the Bahawalpur region of Punjab and the Kutch region of Gujarat. Having been isolated throughout history unlike its neighbours, Sindhi culture has preserved its own uniqueness.

Shah Nawaz Bhutto, was a politician and a member of Bhutto family hailing from Larkana in the Sind region of the Bombay Presidency of British India, which is now Sindh, Pakistan.

The Kalhora is a Sindhi clan in Sindh, Pakistan.

Sibi is a city situated in the Balochistan province of Pakistan. The city is the headquarters of the district and tehsil of the same name.

<span class="mw-page-title-main">Hala, Sindh</span> City in Sindh, Pakistan

Hala is a city and taluka of Matiari district of Sindh, Pakistan. According to the Revenue record, Hala was given the status of Taluka of Hyderabad District in 1848. In 2005, it became part of Matiari District. Hala is located on the N-5 National Highway of Pakistan at a distance of about 62 kilometers from Hyderabad. Hala is also located on the Tando Adam - Mehrabpur Railway Line but railway line has been abandoned by Pakistan Railways. As of 2017 census, the Hala Municipal Corporation has a population of 65,731. Total population of Hala Taluka is 262,423 (2017) which includes Hala Municipal Corporation, Hala Old, Bhit Shah, Bhanote and surrounding areas.

<span class="mw-page-title-main">Sehwan</span> City in Sindh, Pakistan

Sehwan is a historic city located in Jamshoro District of Sindh province in Pakistan and on the west bank of the Indus 80 miles (130 km) north-west of Hyderabad. The city is renowned for being home of one of Pakistan's most important Sufi shrines, the Shrine of Lal Shahbaz Qalandar.The city also holds the status of taluka under Jamshoro District. It was previously under Dadu District however, after establishing the Jamshoro District, Sehwan was linked with Jamshoro District.

Samma is a community and a tribe that has origins in Sindh. The Samma are spread across Pakistan and North-West India, being most concentrated in Sindh, but are also found throughout the Punjab region as well as parts of Balochistan, Gujarat and Rajasthan. The Sandhai Muslims are Samma who converted to Islam. Offshoots of the main branch of Samma include the migrant Jadejas and Chudasamas of India.

<span class="mw-page-title-main">History of Sindh</span>

The history of Sindh refers to the history of the modern-day Pakistani province of Sindh, as well as neighboring regions that periodically came under its sway.

The Kalhora dynasty was a Muslim dynasty based in the region of Sindh, present day Pakistan. The dynasty governed much of Sindh between 1701 and 1783 from their capital of Khudabad, before shifting to Hyderabad from 1768 onwards. They were assigned to hold authority by the Mughal Grand Vizier Mirza Ghazi Beg.

When the All-India Muslim League was founded at Dacca, on 30 December 1906 at the occasion of the annual All India Muhammadan Educational Conference, It was participated by the Muslim leaders from Punjab, i.e., Sir Mian Muhammad Shafi, Mian Fazl-i-Hussain, Abdul Aziz, Khawaja Yusuf Shah and Sh. Ghulam Sadiq. Earlier Mian Muhammad Shafi organised a Muslim Association in early 1906, but when the All-India Muslim League was formed, he established its powerful branch in the Punjab of which he became the general secretary. Shah Din was elected as its first president. This branch, organised in November 1907, was known as the Punjab Provincial Muslim League.

The Sind United Party or Sind Ittehad Party was a political party in Sind, British India. The party was founded in June 1936, the same year that the Sind province had been created. The party was modelled on the Punjab Unionist Party. In the 1937 election to the Sind Legislative Assembly, the party emerged as the largest party with 21 seats in the Assembly and formed a provincial government.

<span class="mw-page-title-main">1937 Sind Legislative Assembly election</span>

Elections to the Legislative Assembly of Sind were held in January and February 1937. These were the first elections in the province after its creation in 1936. The Communal Award of 1932 had allocated sixty assembly seats to Sind, based on which it now formed an assembly of its own.

<span class="mw-page-title-main">Yar Muhammad Kalhoro</span> Ruler of Sindh

Mian Yar Muhammad Kalhoro was the subahdar of parts of Sindh, in present-day Pakistan, which he governed between 1701 to 1719. He was the first governor of the Kalhora dynasty.

<span class="mw-page-title-main">Sufism in Sindh</span> Sufi tradition in Sindh

Sufism in Sindh covers the tradition of Sufism in Sindh, which is reputed to be an area of mystics. Sindh is famous for the enormous number of saints and mystics who lived there and preached peace and brotherhood. According to popular legend, 125,000 of them are buried on Makli Hill near Thatta. There is an abundance of Sufi literature produced in Sindh throughout history.

<span class="mw-page-title-main">Khawaja Muhammad Zaman of Luari</span> Sufi saint and poet (1713–75)

Khawaja Muhammad Zaman of Luari was a sufi saint and poet from Sindh. His father, Shaikh Abdul Latif Siddiqi, was a descendant of first Rashidun Caliph Abu Bakr. Their forefathers had moved to Sindh in Abbasid era.

Pir Jo Goth is a city in Pakistan situated in the Kingri Taluka of Khairpur District in the Sindh Province. It is the headquarter of Kingri taluka. Its population is approximately 110,000.

Michel Boivin is a French historian and anthropologist who specializes in South Asia. Trained in contemporary history, Islamic studies and ethnology, he is currently Emeritus Director of Research at the Centre national de la recherche scientifique and a member of the CESAH, former CEIAS at the School for Advanced Studies in the Social Sciences (EHESS). He had taught at the Université de Savoie Mont Blanc, at Sciences Po Lyon, as well as at The Catholic University of Lyon. He has co-directed three seminars at the EHESS: "History and Anthropology of the Muslim Societies of South Asia", "Authority and Politics in the Sufism of South and Central Asia", and "Material Culture and devotion among the Shia societies". In addition, he contributed to the organization of two CEIAS research groups: "Vernacular Cultures and New Muslim Elites", with Julien Levesque, and "Gujarati and Sindhi Studies: Societies, Languages and Cultures", with Pierre Lachaier.

<span class="mw-page-title-main">Shah Yaqeeq Bukhari</span> Muslim saint

Syed Asghar Ali Shah Bukhari, also known as Shah Yaqeeq Baba and Roohani Surgeon, was a Muslim saint from Sindh. Shah Yaqeeq's ‘urs is held in the town of Shah Yaqeeq near Thatta. His Suhrawardi shrine there is regarded as a place of miraculous healing from various ailments.

The Jamote people are ethnic Sindhi tribal people of Sindh and Balochistan. They are indigenous of Kachhi plain and Lasbela regions.

References

  1. Professor Sarah Ansari. Royal Holloway, University of London. Retrieved 30 May 2015.
  2. Dr. Sarah Ansari. From Subjects to Citizens. Retrieved 25 September 2017.
  3. Journal of the Royal Asiatic Society. cambridge.org Retrieved 25 September 2017.
  4. The Pirs of Sind and their relationship with the British, 1843-1947. Sarah F. D Ansari University of London, 1987.
  5. Ansari, Sarah (2 August 1992). Sufi Saints and State Power: The Pirs of Sind, 1843-1947. Cambridge University Press. ISBN   978-0521522984.
  6. Michel Boivin, Bulletin Critique Des Annales Islamologiques, Vol. 13 (1997), pp. 86-89.
  7. Alavi, Seema (1993). "Book Reviews : SARAH F.D. ANSARI, Sufi Saints and. State Power: The Pirs of Sind, 1843-1947, Cambridge University Press, Delhi, 1992". The Indian Economic & Social History Review. 30 (2): 239–240. doi:10.1177/001946469303000205. S2CID   145068015.
  8. Bhagavan, Manu Belur (2 August 2023). "Life After Partition: Migration, Community and Strife in Sindh, 1947-1962 (Review)". Journal of Interdisciplinary History. 38 (1): 173–175. doi:10.1162/jinh.2007.38.1.173. S2CID   195826972.
  9. Review, Life after Partition. Iftikhar Malik, Reviews in History, November 2007. Retrieved 25 September 2017.
  10. From Subjects to Citizens. Retrieved 25 September 2017.