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Sarah McFarland Taylor | |
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Occupation | Professor, author, environmental writer, media analyst |
Language | English |
Nationality | American |
Citizenship | U.S. |
Alma mater | Brown University; Dartmouth College; University of California, Santa Barbara |
Subject | Media Studies, Environment, Climate, Religion & Culture |
Notable works | Green Sisters: A Spiritual Ecology; Ecopiety: Green Media and the Dilemma of Environmental Virtue |
Notable awards | Joseph H. Fichter Award Albert C. Clarke Prize Society for the Scientific Study of Religion research award |
Sarah McFarland Taylor is an American academic and author. She is currently Associate Professor of Religion in the Department of Religious Studies at Northwestern University, where she also teaches in the Environmental Policy and Culture Program and in American Studies. Areas of research focus include studies of media, religion, and culture; public moral engagement in environmental issues; and consumerism, marketing, and popular culture. She holds a Bachelor's degree from Brown University, a Master's degree from Dartmouth College, and a doctorate in Religion and American Culture from the University of California, Santa Barbara. As of 2019, she earned an additional advanced degree in “Media History, Philosophy, and Criticism” from the Graduate School of Media Studies at The New School for Public Engagement.
Taylor has held numerous fellowships, including the Andrew W. Mellon Foundation Postdoctoral Fellowship, a Woodrow Wilson National Fellowship Foundation Career Enhancement Fellowship, a Rockefeller Foundation Humanities Fellowship, a Wabash Center Fellowship, and a Louisville Institute Fellowship. [1] For the 2008-2009 school year, she held the Senior Research Fellowship at the Martin Marty Center for the Advanced Study of Religion at the University of Chicago Divinity School. [2] Taylor is currently a member of University of Colorado at Boulder’s Center for the Study of Media, Religion, and Culture’s “Public Religion and Public Scholarship in the Digital Age” working group. <https://www.colorado.edu/cmrc/public-religion-project/interdisciplinary-working-group-members-1>
Her 2007 book Green Sisters: A Spiritual Ecology won two awards from the Catholic Press Association for Best Book on Gender Issues as well as Best Book on Social Concerns. [1] Published by the Harvard University press, Green Sisters highlights Roman Catholic religious sisters who have taken up environmental activism, [3] including the Dominican Sisters' Genesis Farm, the Green Mountain Monastery, White Violet Center for Eco-Justice of the Sisters of Providence of Saint Mary-of-the-Woods, and the Sisters of the Presentation straw-bale welcome center.
In "What If Religions Had Ecologies?: The Case for Reinhabiting Religious Studies" (Journal for the Study of Religion, Nature and Culture, Summer 2007), Taylor argues that meaningful connections need to be forged between the literary realm of ecocriticism and religious studies, and more attention needs to be paid to the natural history of the physical environments that religious communities inhabit and to how those communities shape and are in turn shaped by those environments. When physical environments are considered as integral parts of academic religious inquiry and no longer rendered invisible or relegated to mere ‘backdrops’ for the larger human drama, contends Taylor, scholars will be able to provide a more nuanced sense of religion as it is truly lived in context. Taylor continues to theorize the concept of "spiritual ecology" in her work.
Taylor’s most recent book is ECOPIETY: Green Media and the Dilemma of Environmental Virtue (NYU Press, October 2019). [4] Taylor makes the case that a detailed, multi-channel, cross-platform approach to cultural analysis is critical to understanding the kind of important “work” taking place as mediated popular culture plays an integral role in the “greening” of American moral sensibilities. Ecopiety delves into the complex and contested processes of remaking our world and rescripting the future in the digital age—a time when storytelling processes themselves are shaping and being shaped by new media outlets and digital sharing technologies.
Exploring the power of story and mediamaking to shift social energetics and effect social transformation, the author challenges mediated stories of dour and individualized ecopiety. This book in turn highlights media interventions that interrupt narratives of ecopiety and “restory the earth,” while engendering the power of collective action, civic engagement, delight and play.
Taylor’s most recent research and writing project is called No Planet B: Marketing Mars and Manifest Destiny and juxtaposes the marketing of Mars colonization with environmental activist "No Planet B" media messaging, examining the implications of both for imagined planetary and extra-planetary futures. [5]
Spiritual ecology is an emerging field in religion, conservation, and academia recognizing that there is a spiritual facet to all issues related to conservation, environmentalism, and earth stewardship. Proponents of Spiritual Ecology assert a need for contemporary conservation work to include spiritual elements and for contemporary religion and spirituality to include awareness of and engagement in ecological issues.
Ecospirituality connects the science of ecology with spirituality. It brings together religion and environmental activism. Ecospirituality has been defined as "a manifestation of the spiritual connection between human beings and the environment." The new millennium and the modern ecological crisis has created a need for environmentally based religion and spirituality. Ecospirituality is understood by some practitioners and scholars as one result of people wanting to free themselves from a consumeristic and materialistic society. Ecospirituality has been critiqued for being an umbrella term for concepts such as deep ecology, ecofeminism, and nature religion.
Ecotheology is a form of constructive theology that focuses on the interrelationships of religion and nature, particularly in the light of environmental concerns. Ecotheology generally starts from the premise that a relationship exists between human religious/spiritual worldviews and the degradation or restoration and preservation of nature. It explores the interaction between ecological values, such as sustainability, and the human domination of nature. The movement has produced numerous religious-environmental projects around the world.
Religion and environmentalism is an emerging interdisciplinary subfield in the academic disciplines of religious studies, religious ethics, the sociology of religion, and theology amongst others, with environmentalism and ecological principles as a primary focus.
Stephanie Kaza is Professor Emeritus in the Rubenstein School of Environment and Natural Resources at the University of Vermont (UVM). She is a writer, a practicing Soto Zen Buddhist, and an active proponent of religious dialogue. She taught religion and ecology. She combines an academic background in science, education, and theology in her writing, which is often categorized under the term spiritual ecology. After 24 years at UVM, she retired in 2015.
Sister Paula González, S.C., Ph.D., entered the Sisters of Charity of Cincinnati in 1954. She earned her doctorate in biology at the Catholic University in Washington, DC, and was a biology professor at the College of Mount St. Joseph in Cincinnati, Ohio, for 21 years.
White Violet Center for Eco-Justice is a non-profit eco-justice education center focusing on organic agriculture, spiritual ecology and social advocacy. Founded in 1996 by Sister of Providence Ann Sullivan, the center is a ministry of the Sisters of Providence of Saint Mary-of-the-Woods, Indiana. The center grew out of the Roman Catholic women religious congregation's commitment to eco-spirituality and sustainability.
Bron Raymond Taylor is an American scholar and conservationist. He is professor of religion and nature at the University of Florida and has also been an affiliated scholar with the Center for Environment and Development at the University of Oslo. Taylor works principally in the areas of religion and ecology, environmental ethics and environmental philosophy. He is also a prominent historian and ethnographer of environmentalism and especially radical environmentalist movements, surfing culture and nature-based spiritualities. Taylor is also editor-in-chief of the Encyclopedia of Religion and Nature and subsequently founded the International Society for the Study of Religion, Nature and Culture, serving as its president from 2006 to 2009. He also founded the society's affiliated Journal for the Study of Religion, Nature and Culture, serving as its editor since 2007.
Ecofeminism is a branch of feminism that sees environmentalism, and the relationship between women and the earth, as foundational to its analysis and practice. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism. Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, contemporary feminism, and poetry.
Janet Kalven was a Catholic educator and writer associated with the Grail, a women's religious movement founded in 1921.
Susan Zaeske is Professor of Rhetoric and Public Culture in the Department of Communication Arts and Arts and Associate Dean for Arts and Humanities in the College of Letters & Science at the University of Wisconsin-Madison.
New religious movements in the Pacific Northwest region of the United States have a history going back to the 19th century.
Mary Evelyn Tucker is the co-founder and co-director of the Forum on Religion and Ecology at Yale University with her husband, John Allen Grim. Tucker teaches in the joint Master's program in religion and ecology at Yale between the School of the Environment, and the Divinity School. She also has an appointment at Yale's Department of Religious Studies. She has authored and edited close to 20 volumes and has published hundreds of articles. She is a pioneer in the field of religion and ecology. She is the granddaughter of Carlton J.H. Hayes, noted European historian at Columbia University and Ambassador to Spain in WWII under Franklin Delano Roosevelt. As an author, she is largely held in libraries worldwide. She teaches a MOOC specialization of three courses on Journey of the Universe and “The Worldview of Thomas Berry” plus a MOOC specialization of five courses on Religions and Ecology and a course on Christianity and Ecology.
Sarah M. Pike is an American author and professor of comparative religion in the Department of Religious studies at California State University, Chico. Her interests include paganism, environmentalism, religion and ecology, and ritual studies. Her research on neopaganism and radical environmentalism has been lauded as being significant to the study of festival and group behaviour. She is the president of the International Society for the Study of Religion, Nature, and Culture, co-chair of the American Academy of Religion, Ritual Studies Group, and director of the California State University, Chico Humanities Center.
Mark Irvy Wallace is an American Professor of Religion at Swarthmore College, where he teaches courses on religion, environmental studies, and Interpretation theory. A self-described "Christian Animist", his teaching and research interests focus on the intersections between Christian theology, critical theory, environmental studies, and postmodernism as a part of the field of ecological theology. Through his work he seeks to "bring together biblical faith and the liberal arts."
Kendra Pierre-Louis is an American climate reporter and journalist. She currently works at Gimlet Media as a reporter and producer on the podcast How to Save a Planet, featuring Alex Blumberg and Ayana Elizabeth Johnson.
Roger S. Gottlieb is professor of philosophy and Paris Fletcher Distinguished Professor in the Humanities at Worcester Polytechnic Institute. He has written or edited 21 books, including two Nautilus Book Awards winners, and over 150 papers on philosophy, political theory, (environmental) ethics, religious studies, (religious) environmentalism, religious life, contemporary spirituality, the Holocaust, and disability. He is internationally known for his work as a leading analyst and exponent of religious environmentalism, for his passionate and moving account of spirituality in an age of environmental crisis, and for his innovative and humane description of the role of religion in a democratic society.
Pankaj Jain is a professor of Philosophy, Religious Studies, Film Studies, Sustainability, and Diaspora Studies. He has authored three books and has co-edited the Hinduism Section of the Encyclopedia of Indian Religions. His articles have appeared in multiple academic journals and popular websites.
Resacralization of nature is a term used in environmental philosophy to describe the restoration of the perceived sacred quality of nature. The primary assumption is that nature has been robbed of its sacred character in modern times, which has resulted in environmental degradation. It emphasizes the importance of the transformation of human perception toward nature by incorporating various religious principles and values that connect nature with the divine. The Iranian philosopher Seyyed Hossein Nasr first conceptualized the theme of resacralization of nature in contemporary language, which was later expounded upon by a number of theologians and philosophers.