Angelina Emily Grimké Weld was an American abolitionist, political activist, women's rights advocate, and supporter of the women's suffrage movement. At one point she was the best known, or "most notorious," woman in the country. She and her sister Sarah Moore Grimké were considered the only notable examples of white Southern women abolitionists. The sisters lived together as adults, while Angelina was the wife of abolitionist leader Theodore Dwight Weld.
Mary Ann Day Brown was the second wife of abolitionist John Brown, leader of a raid on Harpers Ferry, Virginia, which attempted to start a campaign of liberating enslaved people in the South. Married at age 17, Mary raised 5 stepchildren and an additional 13 children born during her marriage. She supported her husband's activities by managing the family farm while he was away, which he often was. Mary and her husband helped enslaved Africans escape slavery via the Underground Railroad. The couple lived in Pennsylvania, Ohio, and in the abolitionist settlement of North Elba, New York. After the execution of her husband, she became a California pioneer.
Anthony Benezet was a French-born American abolitionist and teacher who was active in Philadelphia, Pennsylvania. A prominent member of the abolitionist movement in North America, Benezet founded one of the world's first anti-slavery societies, the Society for the Relief of Free Negroes Unlawfully Held in Bondage. He also founded the first public school for girls in North America and the Negro School at Philadelphia, which operated into the nineteenth century. Benezet advocated for kind treatment of animals, racial equality and universal love.
Sarah Moore Grimké was an American abolitionist, widely held to be the mother of the women's suffrage movement. Born and reared in South Carolina to a prominent and wealthy planter family, she moved to Philadelphia, Pennsylvania, in the 1820s and became a Quaker, as did her younger sister Angelina. The sisters began to speak on the abolitionist lecture circuit, joining a tradition of women who had been speaking in public on political issues since colonial days, including Susanna Wright, Hannah Griffitts, Susan B. Anthony, Elizabeth Cady Stanton, and Anna Dickinson. They recounted their knowledge of slavery firsthand, urged abolition, and also became activists for women's rights.
Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. In the eighteenth century the abolition movement took shape among Christians across the globe.
The Grimké sisters, Sarah Moore Grimké (1792–1873) and Angelina Emily Grimké (1805–1879), were the first nationally-known white American female advocates of the abolition of slavery and women's rights. They were speakers, writers, and educators.
Ellen Craft (1826–1891) and William Craft were American abolitionists who were born into slavery in Macon, Georgia. They escaped to the Northern United States in December 1848 by traveling by train and steamboat, arriving in Philadelphia on Christmas Day. Ellen crossed the boundaries of race, class, and gender by passing as a white planter with William posing as her servant. Their escape was widely publicized, making them among the most famous fugitive slaves in the United States. Abolitionists featured them in public lectures to gain support in the struggle to end the institution.
Benjamin Lay was an English-born writer, farmer and activist. Born in Copford, Essex into a Quaker family, he initially underwent an apprenticeship as a glovemaker before running away to London and finding work as a sailor. In 1718, Lay moved to the British colony of Barbados, which operated on a plantation economy dependent on slave labour. While working as a merchant, his shock at the brutal treatment of slaves in Barbados led Lay to develop lifelong abolitionist principles, which were reinforced by his humanitarian ideals and Quaker beliefs.
Laura Smith Haviland was an American abolitionist, suffragette, and social reformer. She was a Quaker and an important figure in the history of the Underground Railroad.
Elizabeth Margaret Chandler was an American poet and writer from Pennsylvania and Michigan. She became the first female writer in the United States to make the abolition of slavery her principal theme.
Amy Kirby Post was an activist who was central to several important social causes of the 19th century, including the abolition of slavery and women's rights. Post's upbringing in Quakerism shaped her beliefs in equality of all humans, although she ultimately left the Religious Society of Friends because of her desire to actively support social change efforts that called upon her to collaborate with non-Quakers. A friend of many prominent activists including Frederick Douglass and Susan B. Anthony, Post provided key support to the causes that she believed in both publicly and in less-public ways. She was a signer of the 1848 Declaration of Sentiments and a life-long activist who committed herself to work toward a range of intersecting social issues. This blended activism approach sets Post apart from many other activists of her time who advocated for a single issue in the hopes that doing so would lead to sufficient social change.
Elizabeth Nichol was a 19th-century British abolitionist, anti-segregationist, woman suffragist, chartist and anti-vivisectionist. She was active in the Peace Society, the Temperance movement and founded the Darlington Ladies Anti-Slavery Society. In 1853 she married Dr. John Pringle Nichol (1804–1859), Regius Professor of Astronomy at the University of Glasgow. She was one of about six women who were in the painting of the World Anti-Slavery Convention of 1840.
In the United States, abolitionism, the movement that sought to end slavery in the country, was active from the colonial era until the American Civil War, the end of which brought about the abolition of American slavery, except as punishment for a crime, through the Thirteenth Amendment to the United States Constitution.
Harriet Forten Purvis was an African-American abolitionist and first generation suffragist. With her mother and sisters, she formed the first biracial women's abolitionist group, the Philadelphia Female Anti-Slavery Society. She hosted anti-slavery events at her home and with her husband Robert Purvis ran an Underground Railroad station. Robert and Harriet also founded the Gilbert Lyceum. She fought against segregation and for the right for blacks to vote after the Civil War.
Grace Bustill Douglass was an African-American abolitionist and women's rights advocate. Her family was one of the first prominent free black families in the United States. Her family's history is one of the best documented for a black family during this period, dating from 1732 until 1925.
Sarah Davids Bills Fish (1798–1868) was a 19th-century American suffragist and abolitionist. She has been variously known as Sarah Fish, Sarah D. Fish, Sarah David Bills, and Sarah David Bills Fish.
Yardley Taylor was an American arborist and surveyor who was active in the abolition movement in Virginia.
Journal of a Residence on a Georgian Plantation in 1838–1839 is an account by Fanny Kemble of the time spent on her husband's plantation in Butler Island, Georgia. The account was not published until 1863, after her marriage had ended and the American Civil War had begun. According to PBS, she decided to publish it then "in response to England's hostility toward the North and Lincoln's Emancipation Proclamation."
The Fearless Benjamin Lay: The Quaker Dwarf Who Became the First Revolutionary Abolitionist is a biography of Benjamin Lay written by Marcus Rediker and published by Beacon Press on September 5, 2017. The book was followed by a companion graphic novel entitled Prophet Against Slavery in 2021.
A symbolic day in the history of the American abolitionist movement was May 14, 1838. On that date two related events occurred: the inauguration in Philadelphia of Pennsylvania Hall, built to symbolize and facilitate the abolitionist movement, and the wedding of Theodore Weld and Angelina Grimké, "the wedding that ignited Philadelphia." The wedding was held that day because of the many out-of-town abolitionists present for the inauguration of the Hall.
