Satanachia

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Satanachia is described in the Grand Grimoire as a commander-in-chief of Satan's army, who controls either forty-five or fifty-four legions of demons, including Pruflas, Aamon, Barbatos, and Astaroth. According to the Grand Grimoire, he has the power to subjugate all women and girls, and to do with them whatever he wishes. [1]

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Grimoire Book of magic spells, invocations and talismans

A grimoire is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms and divination, and how to summon or invoke supernatural entities such as angels, spirits, deities and demons. In many cases, the books themselves are believed to be imbued with magical powers, although in many cultures, other sacred texts that are not grimoires have been believed to have supernatural properties intrinsically. The only contents found in a grimoire would be information on spells, rituals, the preparation of magical tools, and lists of ingredients and their magical correspondence. In this manner, while all books on magic could be thought of as grimoires, not all magical books should be thought of as grimoires.

Ceremonial magic encompasses a wide variety of long, elaborate, and complex rituals of magic. The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it. Popularized by the Hermetic Order of the Golden Dawn, it draws on such schools of philosophical and occult thought as Hermetic Qabalah, Enochian magic, Thelema, and the magic of various grimoires. Ceremonial magic is part of Hermeticism and Western esotericism.

<i>Grand Grimoire</i>

The Grand Grimoire is a black magic grimoire. Different editions date the book to 1521, 1522 or 1421, but it was probably written in the early 19th century. Owen Davies suggests 1702 is when the first edition may have created and a Bibliothèque bleue version of the text may have been published in 1750. The "introductory chapter" was authored by someone named Antonio Venitiana del Rabina who supposedly gathered this information from original writings of King Solomon. Much of material in this grimoire derives from the Key of Solomon and the Lesser Key of Solomon. Also known as Le Dragon Rouge or The Red Dragon, this book contains instructions purported to summon Lucifer or Lucifuge Rofocale, for the purpose of forming a Deal with the Devil. The 19th century French occultist Éliphas Lévi believed the contemporary edition of Le Dragon Rouge to be counterfeit of the true, older Grand Grimoire.

Barbatos

In demonology, Barbatos is an earl and duke of Hell, ruling thirty legions of demons and with four kings as his companions to command his legions. He can speak to animals, tell the future, conciliate friends and rulers, and lead men to treasure hidden by the enchantment of magicians.

Bael (demon) Demon described in demonological grimoires

Bael is a demon described in demonological grimoires such as the Lesser Key of Solomon and the Pseudomonarchia Daemonum and also described in the Dictionnaire Infernal. He is described as a hoarsely-voiced king with the power to make men invisible and ruling over sixty-six legions of demons. The Lesser Key of Solomon describes him as appearing in the form of a cat, toad, man, some combination thereof, or other "divers [sic] shapes", while the Pseudomonarchia Daemonum and the Dictionnaire Infernal state that he appears with the heads of a cat, toad, and human simultaneously. Jacques Collin de Plancy wonders if Bael is the same as the Canaanite deity Baal, a reasonable conclusion. In the Livre des Esperitz, Bael is described as a king ruled by Orient (Oriens), still possessing the power of invisibility, as well as the power to garner the favor of others, but ruling over only six legions of demons. The Liber Officium Spirituum features Baal, Baall, Boal, or Boall, again a hoarsely-voiced king, with not only powers of invisibility but also sciences and love. Sloane MS 3824 mentions Baal, in "Of the Demon Rulers," as a king ruled by Oriens, attributed with teaching science, (again) granting invisibility, and controlling 250 legions of spirits. Bael appears in later editions of The Grimoire of Pope Honorius, under Astaroth, as a prince whose powers include (again) invisibility and popularity. In the Grand Grimoire, Bael is listed as a subordinate of Lucifuge Rofocale. According to Rudd, Bael is opposed by the Shemhamphorasch angel Vehuiah.

Agares

Agares is a demon described in demonological grimoires.

Bathin is a demon described in demonological grimoires.

Leraye is a demon mentioned in demonological grimoires. He appears in the Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, and Jacques Collin de Plancy's Dictionnaire Infernal.

Classification of demons

There have been various attempts throughout history by theologian scholars in the classification of Christian demons for the purpose of understanding the biblical and mythological context of adversarial spirits. Theologians have written dissertations in Christian demonology, classical occultism, classical mythology and Renaissance magic to clarify the connections between these spirits and their influence in various demons. The study of demonology was historically used to understand morality, behavioral tendencies, and has even been used as symbolism to relay anecdotal tales in with which they lure people into temptation and may also include the angels or saints that were believed to have been their adversaries; an idea which derived from the Biblical battle between the Archangel Michael and the Antichrist in The Book of Revelation (12:7-9) describing a war in heaven which resulted in Satan and his angels being expelled from Heaven. The classifications of these fallen angels are based on many other characteristics as well, such as behaviors that caused their fall from heaven, physical appearances or the methods that were used to torment people, cause maladies, or elicit dreams, emotions, etc. Most authors who wrote theological dissertations on the subject either truly believed in the existence of infernal spirits, or wrote as a philosophical guide to understanding an ancient perspective of behavior and morality in folklore and religious themes.

<i>Arduin</i>

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David A. Hargrave

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<i>Black Pullet</i> French grimoire

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In the Grimoirium Verum, Agaliarept is purported to be one of two demons directly under Lucifer; Satanachia being the other. The Grimoirium Verum also states that Agalierept and Tarihimal are the rulers of Elelogap, who in turn governs matters connected with water. The Grand Grimoire holds that Agaliarept is a general with the power to uncover secrets and reveal mysteries, and commands the second legion.

Book of Saint Cyprian

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<i>GrimGrimoire</i>

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<i>Petit Albert</i> 18th-century grimoire

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<i>Dance with Devils</i>

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References

  1. "Book of Ceremonial Magic: Chapter III: Concerning the Descending Hierarchy: Section 1: The Names and Offices of Evil Spirits". Sacred-texts.com. Retrieved 2017-04-13.