Second Council of Braga

Last updated

The Second Council of Braga, held in 572, presided over by Martin of Braga, was held to increase the number of bishops in Galaecia. Twelve bishops assisted at this council, and ten decrees were promulgated: (1) that the bishops should in their visitations see in what manner the priests celebrated the Holy Sacrifice and administered baptism and the other sacraments, thanking God if they found everything as it should be, and instructing the priests if they were found wanting in knowledge, and obliging all catechumens to attend instructions for twenty days before baptism and to learn the creed; (2) that the bishop must not be tyrannical towards his priests; (3-4) that no fee must be accepted for Holy orders, and the holy chrism must be distributed free; (5-6) that the bishop must not ask a fee for consecrating a church, that no church should be consecrated without the bishop being sure of the endowment of the ministers, and that no church built on private property for the purpose of emolument should receive consecration; (8) that if a cleric should accuse any one of unchastity without the evidence of two or three witnesses he should be excommunicated; (9) that the metropolitan should announce the date of Easter, and have it made known to the people after Christmas, so that they might be prepared for the beginning of Lent, when litanies were to be recited for three days; on the third day the Lenten fast should be announced after the Mass; (10) that any one saying Mass without fasting, as many did, as a result of Priscillianist tendencies, should be deprived of his office. This council was attended by the bishops of the suffragan sees of Braga, and by those of the Diocese of Lugo, and Pope Innocent III removed all doubt as to its authenticity.

Contents

See also

Sources

Related Research Articles

The First Council of the Lateran was the 9th ecumenical council recognised by the Catholic Church. The first ecumenical council to be held in Western Europe & the first since the Great Schism of 1054, it was convoked by Pope Callixtus II in December 1122, immediately after the Concordat of Worms. The council sought to bring an end to the practice of the conferring of ecclesiastical benefices by people who were laymen, free the election of bishops and abbots from secular influence, clarify the separation of spiritual and temporal affairs, re-establish the principle that spiritual authority resides solely in the Church and abolish the claim of the Holy Roman Emperor to influence papal elections.

<span class="mw-page-title-main">Tridentine Mass</span> Form of liturgy in the Roman Rite

The Tridentine Mass, also known as the Traditional Latin Mass or the Traditional Rite, is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI.

<span class="mw-page-title-main">Traditionalist Catholicism</span> Catholic religious movement

Traditionalist Catholicism is a movement that emphasizes beliefs, practices, customs, traditions, liturgical forms, devotions and presentations of teaching associated with the Catholic Church before the Second Vatican Council (1962–1965). Traditionalist Catholics particularly emphasize the Tridentine Mass, the Roman Rite liturgy largely replaced in general use by the post-Second Vatican Council Mass of Paul VI.

<span class="mw-page-title-main">Minister (Christianity)</span> Religious occupation in Christianity

In Christianity, a minister is a person authorised by a church or other religious organization to perform functions such as teaching of beliefs; leading services such as weddings, baptisms or funerals; or otherwise providing spiritual guidance to the community. The term is taken from Latin minister. In some church traditions the term is usually used for people who have been ordained, but in other traditions it can also be used for non-ordained.

<span class="mw-page-title-main">Chrism</span> Consecrated oil used in various Christian churches

Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian, Nordic Lutheran, Anglican, and Old Catholic churches in the administration of certain sacraments and ecclesiastical functions.

In the history of Christianity, the African Rite refers to a now defunct Christian, Latin liturgical rite, and is considered a development or possibly a local use of the primitive Roman Rite. Centered around the Archdiocese of Carthage in the Early African church, it used the Latin language.

<span class="mw-page-title-main">Christian burial</span> Religious funeral practice

A Christian burial is the burial of a deceased person with specifically Christian rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation and practiced inhumation almost exclusively. Today this opposition has all but vanished among Protestants and Catholics alike, and this is rapidly becoming more common, although Eastern Orthodox Churches still mostly forbid cremation.

<span class="mw-page-title-main">Councils of Braga</span>

Several church councils were held in Braga in the Middle Ages. The Archdiocese of Braga was the metropolitan of an ecclesiastical province and it was the chief bishopric of the Kingdom of Galicia during the Suevic period and in the High Middle Ages, whilst a part of the Kingdom of Portugal.

<span class="mw-page-title-main">Mass in the Catholic Church</span> Central liturgical ritual of the Catholic Church

The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life", and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace to receive Christ in the Eucharist.

<span class="mw-page-title-main">Holy orders in the Catholic Church</span> Ordination of clergy in the Roman Catholic Church

The sacrament of holy orders in the Catholic Church includes three orders: bishops, priests, and deacons, in decreasing order of rank, collectively comprising the clergy. In the phrase "holy orders", the word "holy" means "set apart for a sacred purpose". The word "order" designates an established civil body or corporation with a hierarchy, and ordination means legal incorporation into an order. In context, therefore, a group with a hierarchical structure that is set apart for ministry in the Church.

The Provincial Councils of Baltimore were councils of Roman Catholic bishops that set the pattern for Catholic organisation in the United States. They took place in Baltimore. They were seen as having a unique importance for the Church in the United States, inasmuch as the earlier ones legislated for practically the whole territory of the Republic, and furnished moreover a norm for all the later Plenary Councils of Baltimore covering the whole country. This article touches upon only those parts of the canonical legislation which may seem in any way to individualize the discipline of the Church in the United States or depict the peculiar needs and difficulties of its nascent period.

Arles in the south of Roman Gaul hosted several councils or synods referred to as Concilium Arelatense in the history of the early Christian church.

<span class="mw-page-title-main">Bishops in the Catholic Church</span> Ordained ministers of the Catholic Church

In the Catholic Church, a bishop is an ordained minister who holds the fullness of the sacrament of holy orders and is responsible for teaching doctrine, governing Catholics in his jurisdiction, sanctifying the world and representing the Church. Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism and office by the Holy Spirit at Pentecost. Catholics believe this special charism and office has been transmitted through an unbroken succession of bishops by the laying on of hands in the sacrament of holy orders.

<span class="mw-page-title-main">Emergency baptism</span> Baptism administered to a person in danger of death

An emergency baptism is a baptism administered to a person in immediate danger of death. This can be a person of any age, but is often used in reference to the baptism of a newborn infant. The baptism can be performed by a person not normally authorized to administer the sacraments.

Summorum Pontificum is an apostolic letter of Pope Benedict XVI, issued in July 2007. This letter specifies the circumstances in which priests of the Latin Church could celebrate Mass according to what Benedict XVI called the "Missal promulgated by Blessed John XXIII in 1962" and administer most of the sacraments in the form used before the liturgical reforms that followed the Second Vatican Council.

<span class="mw-page-title-main">First Council of Braga</span>

In the First Council of Braga, held in 561 in the city of Braga, eight bishops took part, and twenty-two decrees were promulgated. In a number of canons, the council took aim directly at doctrines of Priscillianism.

The Third Council of Braga was held in 675, during the primacy of Leodegisius, and in the reign of King Wamba. It was attended by eight bishops.

The canonical situation of the Society of Saint Pius X (SSPX), a group founded in 1970 by Archbishop Marcel Lefebvre, is unresolved. The Society of Saint Pius X has been the subject of much controversy since 1988, when Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson and Alfonso de Galarreta were illicitly consecrated as bishops at Ecône, at the International Seminary of Saint Pius X, in violation of canon law. Lefebvre and the four other SSPX bishops individually incurred a disciplinary latae sententiae excommunication for this schismatic act. The excommunications of the four living SSPX bishops were remitted in 2009.

Consecrations in Eastern Christianity can refer to either the Sacred Mystery (Sacrament) of Cheirotonea of a bishop, or the sanctification and solemn dedication of a church building. It can also be used to describe the change of the bread and wine into the Body and Blood of Christ at the Divine Liturgy. The Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated.

<span class="mw-page-title-main">Sacraments of the Catholic Church</span> Catholic visible rites

There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition.