The Sfire or Sefire steles are three 8th-century BCE basalt stelae containing Aramaic inscriptions discovered near Al-Safirah ("Sfire") near Aleppo, Syria. [1] The Sefire treaty inscriptions are the three inscriptions on the steles; they are known as KAI 222-224. [2] A fourth stele, possibly from Sfire, is known as KAI 227 (the "Starcky Tablet", at the Louvre). [3]
Discovered in 1930, it is held in the National Museum of Damascus. This is a basalt slab broken in two horizontally. The first two steles each have three faces bearing writing.
Discovered in 1930, it is held in the National Museum of Damascus. As with Sefire I stele, Sefire II had three faces bearing writing. While most of the text of Sefire II A and B permit coherent translation only with comparison with Sefire I and III, the concluding portion of Sefire II A and B is quite clear. [4] [5] [6]
Discovered in 1956, Sefire III is made up of nine fragments of the reverse of a broad slab. It is held by the Beirut National Museum.
The inscriptions record two treaties that "list curses and magical rites which take effect if the treaty is violated." [7]
One is a treaty between two minor kings, Barga'yah and Matti'el, who hailed from the southwestern periphery of the Assyrian empire. [8] In the text, Matti'el swears to accept dire consequences for himself and his cities should he violate the stipulations of the treaty: [8]
"....
As this wax is consumed by fire, thus Ma[tti'el] shall be consumed b[y fi]re.
As this bow and these arrows are broken, thus Inurta and Hadad (= names of local deities) shall break [the bow of Matti'el] and the bows of his nobles.
As a man of wax is blinded, thus Matti'el shall be blinded.
[As] this calf is cut up, thus Matti'el and his nobles shall be cut up." [8]
This loyalty oath from the Sefire inscriptions is similar to other loyalty oaths imposed by Assyrian kings on other less powerful monarchs in the Levant throughout the 8th and 7th centuries BCE. [8]
The inscriptions may, under one possible interpretation, record the names of El and Elyon, "God, God Most High" possibly providing prima facie evidence for a distinction between the two deities first worshipped by the Jebusites in Jerusalem, and then elsewhere throughout the ancient Levant. [9]
Thought to be reflective of Assyrian or neo-Assyrian culture and similar to other documents dating from the first millennium BCE, scholars such as Joseph Fitzmyer have perceived Canaanite influences in the text, while Dennis McCarthy has noted similarities to second millennium BCE treaties imposed by Hittite kings on Syrian vassals. [10]
Two treaties conducted between minor kings from the Kingdom of Arpad inscribed on the stelae are often cited as evidence of the Aramaean tradition of treaty-making. [11] The Sefire inscriptions are of interest to those studying beliefs and practices in ancient Syria and Palestine and the text is considered notable for constituting "the best extrabiblical source for West Semitic traditions of covenantal blessings and curses." [1]
They tell of "The treaty of King Bar-ga'yah of K[a]t[a]k, with Mati'el son of Attarsamak, king of Arpad." Some have identified this as the treaty of "Ashurnerari V" (Adad-nirari III or his son Tiglath-pileser III?) of Assyria and Matiilu (unknown) of Arpad (probably modern Tel Rifaat, Syria). [12]
The Arameans, or Aramaeans, were a tribal Semitic people in the ancient Near East, first documented in historical sources from the late 12th century BC. Their homeland, often referred to as the land of Aram, originally covered central regions of modern Syria.
Carchemish, also spelled Karkemish, was an important ancient capital in the northern part of the region of Syria. At times during its history the city was independent, but it was also part of the Mitanni, Hittite and Neo-Assyrian Empires. Today it is on the frontier between Turkey and Syria.
Aram was a historical region mentioned in early cuneiforms and in the Bible, populated by Arameans. The area did not develop into a larger empire but consisted of several small states in present-day Syria. Some of the states are mentioned in the Hebrew Bible, Aram-Damascus being the most outstanding one, which came to encompass most of Syria. In the Bible, Aram-Damascus is simply commonly referred to as Aram.
Zincirli Höyük is an archaeological site located in the Anti-Taurus Mountains of modern Turkey's Gaziantep Province. During its time under the control of the Neo-Assyrian Empire it was called, by them, Sam'al. It was founded at least as far back as the Early Bronze Age and thrived between 3000 and 2000 BC, and on the highest part of the upper mound was found a walled citadel of the Middle Bronze Age. New excavations revealed a monumental complex in the Middle Bronze Age II, and another structure that was destroyed in the mid to late 17th century BC, maybe by Hititte king Hattusili I. This event was recently radiocarbon-dated to sometime between 1632 and 1610 BC, during the late Middle Bronze Age II. The site was thought to have been abandoned during the Hittite and Mitanni periods, but excavations in 2021 season showed evidence of occupation during the Late Bronze Age in Hittite times. It flourished again in the Iron Age, initially under Luwian-speaking Neo-Hittites, and by 920 B.C. had become a kingdom. In the 9th and 8th century BC it came under control of the Neo-Assyrian Empire and by the 7th century BC had become a directly ruled Assyrian province.
The states called Neo-Hittite, Syro-Hittite, or Luwian-Aramean were Luwian and Aramean regional polities of the Iron Age, situated in southeastern parts of modern Turkey and northwestern parts of modern Syria, known in ancient times as lands of Hatti and Aram. They arose following the collapse of the Hittite New Kingdom in the 12th century BCE, and lasted until they were subdued by the Assyrian Empire in the 8th century BCE. They are grouped together by scholars, on the basis of several cultural criteria, that are recognized as similar and mutually shared between both societies, northern (Luwian) and southern (Aramaean). Cultural exchange between those societies is seen as a specific regional phenomenon, particularly in light of significant linguistic distinctions between the two main regional languages, with Luwian belonging to the Anatolian group of Indo-European languages and Aramaic belonging to the Northwest Semitic group of Semitic languages. Several questions related to the regional grouping of Luwian and Aramaean states are viewed differently among scholars, including some views that are critical towards such grouping in general.
Til Barsip or Til Barsib is an ancient site situated in Aleppo Governorate, Syria by the Euphrates river about 20 kilometers south of ancient Carchemish.
In epigraphy, a multilingual inscription is an inscription that includes the same text in two or more languages. A bilingual is an inscription that includes the same text in two languages. Multilingual inscriptions are important for the decipherment of ancient writing systems, and for the study of ancient languages with small or repetitive corpora.
The Stele of Zakkur is a royal stele of King Zakkur of Hamath and Luhuti in the province Nuhašše of Syria, who ruled around 785 BC.
André Dupont-Sommer was a French semitologist. He specialized in the history of Judaism around the beginning of the Common Era, and especially the Dead Sea Scrolls. He was a graduate of the Sorbonne and he taught at various institutions in France including the Collége de France (1963–1971) where he held the chair of Hebrew and Aramaic.
Shapshu or Shapsh, and also Shamshu, was a Canaanite sun goddess. She also served as the royal messenger of the high god El, her probable father. Her most common epithets in the Ugaritic corpus are nrt ỉlm špš, rbt špš, and špš ʿlm. In the pantheon lists KTU 1.118 and 1.148, Shapshu is equated with the Akkadian dšamaš.
Tell Afis is an archaeological site in the Idlib Governorate of northern Syria, lying about fifty kilometers southeast of Aleppo and 11 kilometers north of the ancient site of Ebla. The site is thought to be that of ancient Hazrek capital of the Kingdom of Hamath and Luhuti. The Stele of Zakkur, dated c, 785 BC, which contains a dedication in Aramaic to the gods Iluwer and Baalshamin, was discovered at the top of the acropolis in 1903 by the French Consul Henri Pognon. It is now in the Louvre Museum.
Bit Agusi or Bit Agushi was an ancient Aramaean Syro-Hittite state, established by Gusi of Yakhan at the beginning of the 9th century BC. It had included the cities of Arpad, Nampigi (Nampigu) and later on Aleppo Arpad was the capital of the state-kingdom. Bit Agusi stretched from the A'zaz area in the north to Hamath in the south.
Zakkur was the ancient king of Hamath and Luhuti in Syria. He ruled around 785 BC. Most of the information about him comes from his basalt stele, known as the Stele of Zakkur.
Hadad-yith'i was governor of Guzana and Sikani in northern Syria. A client king or vassal of the Neo-Assyrian Empire, he was the son of Sassu-nuri, who also served as governor before him. Knowledge of Hadad-yith'i's rule comes largely from the statue and its inscription found at the Tell Fekheriye. Known as the Hadad-yith'i bilingual inscription, as it is written in both Old Aramaic and Akkadian, its discovery, decipherment and study contributes significantly to cultural and linguistic understandings of the region.
The Melqart stele, also known as the Ben-Hadad or Bir-Hadad stele is an Aramaic stele which was created during the 9th century BCE and was discovered in 1939 in Roman ruins in Bureij Syria. The Old Aramaic inscription is known as KAI 201; its five lines reads:
“The stele which Bar-Had-
-ad, son of [...]
king of Aram, erected to his Lord Melqar-
-t, to whom he made a vow and who heard his voi-
-ce.”
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the society and history of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.
The Daskyleion steles are three marble steles discovered in 1958 in Dascylium, in northwest Turkey.
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The Tayma stones, also Teima or Tema stones, were a number of Aramaic inscriptions found in Tayma, now northern Saudi Arabia. The first four inscriptions were found in 1878 and published in 1884, and included in the Corpus Inscriptionum Semiticarum II as numbers 113-116. In 1972, ten further inscriptions were published. In 1987 seven further inscriptions were published. Many of the inscriptions date to approximately the 5th and 6th centuries BCE.
The Assur ostracon and tablets are a series of Aramaic or Phoenician inscriptions found during the 1903-13 excavations of Assur by the Deutsche Orient-Gesellschaft.
In Sfire II A 9, lions seem to be mentioned in the same context, offering a good parallel to [...] / (Sfire II C) (While most of the preserved text of Sfire II A and B permits a coherent translation only where the missing links can be supplied on the basis of Sfire I and III, the concluding portion is quite clear.)
personal names: Sfire II, C, 14; place names: Zkr B:10, 11 and perhaps B 4; Sfire II, C, 5;
638 In combination with the infinitive (hbzthm Sfire ii B 7)
{{cite journal}}: CS1 maint: date and year (link)Thus, they think that the Sefire treaty is the Aramaic version of the treaty of approximately 754 bc between Ashurnerari V and Matîoil of Arpad. But why the use of KTK as a pseudonym for Assyria? If, in fact, Dupont-Sommer's (1958) ...