Characterized by lusterware and mina'i techniques, Seljuk pottery was able to accelerate in production, which made way for new designs, motifs, and patterns to emerge.
The Seljuk (Seljuq) Empire was a Sunni Muslim Turko-Persian empire that spanned over Anatolia to Central Asia between 1037 and 1194 until the Mongol invasion. Extending from Syria to India, diverse cultures made up Seljuk territory, and as Seljuk rulers adhered and assimilated into Persian-Islamic traditions, Seljuk artwork became an amalgam of Persian, Islamic, and Central Asian—Turkic characteristics. [1] In addition to local influences and government support, [2] the hybridity of Seljuk art was also a byproduct of trade from the Silk Road. Experimentation with various techniques, technology, and styles across Eurasia ultimately resulted in a uniquely "Seljuk style" of ceramics and pottery. [3]
Summary of Development Broadly, Islamic ceramic mediums of the Seljuk region used the principles of glazed composition, where finely powdered quartz would be fused together with a heated bonding agent, typically alkali or lime. [4] What distinguishes Islamic ceramic mediums, called stonepaste, fritware, or siliceous ware, is that the bonding material is sourced from a liquified glass and refined clay. [5] In all cases, this medium can be dyed, molded by hand, and hardened with firing. As the production of stonepaste accelerated, the ceramics of the Syrian and Persian regions of the Seljuk developed stylistically with greater detail and divergence in ornamentation, such as in luster painting, mina'i (polychrome enamel), and glaze. [5] Luster painting and mina'i both involve painting an overglaze onto a previously glazed and fired stonepaste body at a lower temperature. Lusterware was a costly process that required expertise as it deals with compounds such as metal oxides, sulfur, and a refractive medium in addition to a glaze. Mina'i involved layers of pigmented glazes though second firings (commonly with blue, turquoise, and purple as a base layer with a red, black, green, pink, brown, yellow, or white secondary coat), and some pieces were gilded. [6]
Kashan Between the 1770s and 1220s, ceramic wares were mainly exported out of the city of Kashan in central Iran. [6] Kashan was able to produce fritware due to its location, being near the necessary resources. Luster painting, characterized by an opacified glaze in Kashan, and mina'i, techniques requiring expertise, were associated with the city, and it is theorized that there may have been a monopoly around the twelfth century. [7]
Seljuk pottery came in a variety of forms. So while there are no specific shapes that classify ceramics Iranian or Seljuk, the following list [8] describes common shapes and types of pottery:
Method Silhouette pottery techniques developed during the Seljuk period following scratching or Sgraffito technique from the previous period. To execute this type of ceramic ware, glazes of black slip-paint and turquoise ivory would be layered to create patterns, typically that of people, animals, and plants. [8]
Location Excavations have shown that Kashan, Rey, Gurgan (Jorjan) and Nishabur and Sirjan were major centers for making this type of pottery. [8]
Plants Artwork from the Middle East often exhibit vegetal and floral patterns, and this extends to Seljuk pottery. Typically taking ornamental form (decorative artistic expression, not the subject), shapes that resemble plants adorn the margins. [9]
From architecture, it was found that floral ornamentation of the Seljuk period is known for the width of the stems, which are much thinner than their Abbasid Samarra predecessors. Seljuk vegetal motifs are also characterized by the dimension of the leaves. Leaves are often depicted with elongated proportions and falcate shapes. [10] These themes, notably "Seljuk," recur in ceramics.
Humans and Animals Figural representation in the Islamic world coexisted with resistance and anxiety in the light of potential Qur'anic conflict, as musawwir (“maker of forms,” or artist) may claim creator-hood. [11] Therefore, it became common practice for Arabic inscriptions themselves to carry the animated spirit; however, by the Seljuk period, human and animal figures gradually emerged. [12] Further, while the Seljuk Empire was officially Sunni, the region's Zoroastrianism presence manifested in its pottery through symbolism and allegories. [13]
Inspired by legends and centered on faith, bird motifs (soul, divinity, human flight) and other animals such as deer (beauty, dignity), peacocks, goats, and rabbit appeared on dishes. Horsemen also emerged in Seljuk pottery with a sense of rotating movement to suggest a cosmic state. Human images were also then employed to depict activities such as dancing and hunting, court and royal life, as well as to illustrate mythological stories. [8]
Calligraphy Various types of script templates developed during the Seljuk era among Kofi and Naskh. Kofi script was popular and harmonized well with geometric designs for its dynamic and distinct movement. It was often used in religious context as its symbolic identity alluded to originality, spirituality, and a firmness. On the other hand, Naskh was known for its more cursive-like aesthetic curvatures that balanced negative and positive space. [14]
Before the spread of stoneware and glazing techniques, one of the easiest forms of pottery to manufacture was called qoli, which imitated Chinese porcelain with a white body but with a loose glaze. [15] Artifacts in Rey and easy production suggest that these pieces were commonly owned by lower classes. [15] Once the stonepaste industry expanded with heightened efficiency (around the twelfth century), ceramic products became more affordable and widespread. However, this did not "level-out" social classes.
During the Seljuk period, religious identity and teaching exposed urban merchants, traders, craftsmen, and artisans to a broader education, and this group made up the new middle class. [15] With access to luxury goods, this group could not afford to patronize gold and silverware. Hence, enameled and decorated pottery, or luster (mina'i) ceramics, became a marker of middle class luxury, [16] became a marker of middle class luxury, expressing both success economically and faith as Quaranic script and Arabic hadiths would be a part of the design. Distinctions in ceramic styles diverged with bourgeois "special art" and middle class "common art" becoming more identifiable by the presence of precious metals.
As the Seljuk economy stabilized, cultural exchange also played a part in directing ceramic style. Motifs from the Far East were introduced with exposure to the Mongols and Chinese Song dynasty by the silk road. Reference and appeal to the Mongols would be depicted by figures with round faces and almond eyes. [15] Chinese motifs such a phoenixes, dragons, and lotuses occurred in Seljuk ceramic work, and Chinese figures were also portrayed, identifiable by their clothing. [17]
Pottery is the process and the products of forming vessels and other objects with clay and other raw materials, which are fired at high temperatures to give them a hard and durable form. The place where such wares are made by a potter is also called a pottery. The definition of pottery, used by the ASTM International, is "all fired ceramic wares that contain clay when formed, except technical, structural, and refractory products". End applications include tableware, decorative ware, sanitary ware, and in technology and industry such as electrical insulators and laboratory ware. In art history and archaeology, especially of ancient and prehistoric periods, pottery often means only vessels, and sculpted figurines of the same material are called terracottas.
Islamic art is a part of Islamic culture and encompasses the visual arts produced since the 7th century CE by people who lived within territories inhabited or ruled by Muslim populations. Referring to characteristic traditions across a wide range of lands, periods, and genres, Islamic art is a concept used first by Western art historians in the late 19th century. Public Islamic art is traditionally non-representational, except for the widespread use of plant forms, usually in varieties of the spiralling arabesque. These are often combined with Islamic calligraphy, geometric patterns in styles that are typically found in a wide variety of media, from small objects in ceramic or metalwork to large decorative schemes in tiling on the outside and inside of large buildings, including mosques. Other forms of Islamic art include Islamic miniature painting, artefacts like Islamic glass or pottery, and textile arts, such as carpets and embroidery.
Korean ceramic history begins with the oldest earthenware from around 8000 BC. Throughout the history, the Korean peninsula has been home to lively, innovative, and sophisticated art making. Long periods of stability have allowed for the establishment of spiritual traditions, and artisan technologies specific to the region. Korean ceramics in Neolithic period have a unique geometric patterns of sunshine, or it is decorated with twists. In Southern part of Korea, Mumun pottery were popular. Mumun togi used specific minerals to make colors of red and black. Korean pottery developed a distinct style of its own, with its own shapes, such as the moon jar or Buncheong sagi which is a new form between earthenware and porcelain, white clay inlay celadon of Goryeo, and later styles like minimalism that represents Korean Joseon philosophers' idea. Many talented Korean potters were captured and brought to Japan during the invasions of Korea, where they heavily contributed to advancing Japanese pottery. Arita ware, founded by Yi Sam-pyeong opened a new era of porcelain in Japan. Another Japanese representative porcelain, Satsuma ware was also founded by Dang-gil Shim and Pyeong-ui Park. 14th generation of Su-kwan Shim have been using the same name to his grandfather and father to honor they are originally Korean, 14th Su-kwan Shim is honorable citizen of Namwon, Korea.
Lustreware or lusterware is a type of pottery or porcelain with a metallic glaze that gives the effect of iridescence. It is produced by metallic oxides in an overglaze finish, which is given a second firing at a lower temperature in a "muffle kiln", or a reduction kiln, excluding oxygen.
Islamic pottery occupied a geographical position between Chinese ceramics, and the pottery of the Byzantine Empire and Europe. For most of the period, it made great aesthetic achievements and influence as well, influencing Byzantium and Europe. The use of drinking and eating vessels in gold and silver, the ideal in ancient Rome and Persia as well as medieval Christian societies, is prohibited by the Hadiths, with the result that pottery and glass were used for tableware by Muslim elites, as pottery also was in China but was much rarer in Europe and Byzantium. In the same way, Islamic restrictions greatly discouraged figurative wall painting, encouraging the architectural use of schemes of decorative and often geometrically patterned titles, which are the most distinctive and original speciality of Islamic ceramics.
Buncheong (Korean: 분청), or punch'ong, ware is a traditional form of Korean stoneware, with a blue-green tone. Pieces are coated with white slip (ceramics), and decorative designs are added using a variety of techniques. This style originated in the 15th century and continues in a revived form today.
Tin-glazing is the process of giving tin-glazed pottery items a ceramic glaze that is white, glossy and opaque, which is normally applied to red or buff earthenware. Tin-glaze is plain lead glaze with a small amount of tin oxide added. The opacity and whiteness of tin glaze encourage its frequent decoration. Historically this has mostly been done before the single firing, when the colours blend into the glaze, but since the 17th century also using overglaze enamels, with a light second firing, allowing a wider range of colours. Majolica, maiolica, delftware and faience are among the terms used for common types of tin-glazed pottery.
Iznik pottery, or Iznik ware, named after the town of İznik in Anatolia where it was made, is a decorated ceramic that was produced from the last quarter of the 15th century until the end of the 17th century. Turkish stylization is a reflection of Chinese porcelain.
Fritware, also known as stone-paste, is a type of pottery in which frit is added to clay to reduce its fusion temperature. The mixture may include quartz or other siliceous material. An organic compound such as gum or glue may be added for binding. The resulting mixture can be fired at a lower temperature than clay alone. A glaze is then applied on the surface.
Tin-glazed pottery is earthenware covered in lead glaze with added tin oxide which is white, shiny and opaque ; usually this provides a background for brightly painted decoration. It has been important in Islamic and European pottery, but very little used in East Asia. The pottery body is usually made of red or buff-colored earthenware and the white glaze imitated Chinese porcelain. The decoration on tin-glazed pottery is usually applied to the unfired glaze surface by brush with metallic oxides, commonly cobalt oxide, copper oxide, iron oxide, manganese dioxide and antimony oxide. The makers of Italian tin-glazed pottery from the late Renaissance blended oxides to produce detailed and realistic polychrome paintings.
Chinese influences on Islamic pottery cover a period starting from at least the 8th century CE to the 19th century. The influence of Chinese ceramics on Islamic pottery has to be viewed in the broader context of the considerable importance of Chinese culture on Islamic arts in general.
The Khwarazmian Empire, or simply Khwarazm, was a culturally Persianate, Sunni Muslim empire of Turkic mamluk origin. Khwarazmians ruled large parts of present-day Central Asia, Afghanistan, and Iran from 1077 to 1231; first as vassals of the Seljuk Empire and the Qara Khitai, and from circa 1190 as independent rulers up until the Mongol conquest in 1219–1221.
Abū Zayd ibn Muḥammad ibn Abī Zayd, commonly referred to as Abu Zayd or Abu Zayd Kashani, is the most famous potter of medieval Iran, who worked in the two most expensive overglaze techniques, enamel (mina'i) and luster, and left behind the greatest number of signed works.
Persian pottery or Iranian pottery is the pottery made by the artists of Persia (Iran) and its history goes back to early Neolithic Age. Agriculture gave rise to the baking of clay, and the making of utensils by the people of Iran. Through the centuries, Persian potters have responded to the demands and changes brought by political turmoil by adopting and refining newly introduced forms and blending them into their own culture. This innovative attitude has survived through time and influenced many other cultures around the world.
Ceramic art is art made from ceramic materials, including clay. It may take varied forms, including artistic pottery, including tableware, tiles, figurines and other sculpture. As one of the plastic arts, ceramic art is a visual art. While some ceramics are considered fine art, such as pottery or sculpture, most are considered to be decorative, industrial or applied art objects. Ceramic art can be created by one person or by a group, in a pottery or a ceramic factory with a group designing and manufacturing the artware.
Mina'i ware is a type of Persian pottery, or Islamic pottery developed in Kashan in the decades leading up to the Mongol invasion of Persia and Mesopotamia in 1219, after which production ceased. It has been described as "probably the most luxurious of all types of ceramic ware produced in the eastern Islamic lands during the medieval period". The ceramic body of white-ish fritware or stonepaste is fully decorated with detailed paintings using several colours, usually including figures.
Susa is one of the most important archaeological sites in Iran, on the border between the Mesopotamian world and the Persian world. Inhabited since very ancient times, it remained occupied until the middle of the 15th century. Excavations carried out by French teams, allowed the discovery of many objects, including a large production of ceramics dating from the Islamic period, currently kept for a large part at the Louvre.
Ewer with the head of a rooster is a ceramic ewer kept in the department of Islamic arts of the Louvre museum. It is representative of a type of production found in the art of the Seljuk dynasty of Iran of the 13th century.
Lajvardina-type ceramics were developed in the 13th century following the Mongol invasion of Persia. It was produced throughout the Ilkhanate reign. It is characterized by its deep blue color and often features geometric patterns or foliage inlaid with gold leaf. The style was created using overglaze enamel. An initial layer of dark blue glaze, produced from cobalt, was applied, followed by another layer, often gold, on which the details were painted. It was primarily produced in Kashan, a center for ceramic production and lusterware in the 12th and early 13th centuries. The style was continuously used for tiles and ornamental objects from the 1260s C.E. until the mid-14th century, when production dropped significantly, coinciding with the fall of the Ilkhanate in 1335.
The art of the Seljuks of Iran refers to the art produced throughout the eastern part of the Islamic world, between the capture of Baghdad (1055) and the Mongol invasions.
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