Seonunsa

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Seonunsa
선운사
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View of Seonunsa Temple in South Korea
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Basic information
Location250 Seonunsa-ro Asan-myeon Gochang-gun North Jeolla Province (Korean: 전라북도 고창군 아산면 선운사로 250)
Geographic coordinates 35°29′49.3″N126°34′42.9″E / 35.497028°N 126.578583°E / 35.497028; 126.578583 Coordinates: 35°29′49.3″N126°34′42.9″E / 35.497028°N 126.578583°E / 35.497028; 126.578583
Affiliation Jogye Order of Korean Buddhism
CountrySouth Korea

Seonunsa is a head temple of the Jogye Order of Korean Buddhism. It stands on the slopes of Dosolsan in Asan-myeon, Gochang County, near the Yellow Sea coast in western Jeollabuk-do province.

Jogye Order representative order of traditional Korean Buddhism

The Jogye Order, officially the Jogye Order of Korean Buddhism is the representative order of traditional Korean Buddhism with roots that date back 1,200 years to Unified Silla National Master Doui, who brought Seon and the practice taught by the Sixth Patriarch, Huineng, from China about 820 C.E. The name of the Order, Jogye, was adopted from the name of the village where Patriarch Huineng's home temple is located.

Korean Buddhism

Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what it sees as inconsistencies in Mahayana Buddhism. Early Korean monks believed that the traditions they received from foreign countries were internally inconsistent. To address this, they developed a new holistic approach to Buddhism. This approach is characteristic of virtually all major Korean thinkers, and has resulted in a distinct variation of Buddhism, which is called Tongbulgyo, a form that sought to harmonize all disputes by Korean scholars. Korean Buddhist thinkers refined their predecessors' ideas into a distinct form.

Gochang County County in Honam, South Korea

Gochang County (Gochang-gun) is a county in North Jeolla Province, South Korea. It is a rural area, and is home to only one institution of higher education: Gochang Polytechnic College.

Contents

History

Seonunsa Temple (Korean: 선운사, Chinese: 禪雲寺, Pronounced “Seo-noon-sa”) was established by Seon Master Geomdan in 577. Several stories have been passed down concerning its establishment. One legend says there used to be a large pond occupied by dragons where the temple is now located. As Ven. Geomdan was filling the pond with rocks to drive away the dragons, an eye disease spread through the village. The monk told the villagers that anyone who poured one bag of charcoal into the pond would be healed. People rushed in with bags of charcoal, and the pond was soon filled. Ven. Geomdan named the temple Seonun (禪雲; literally “Seon clouds”) to convey his vision of cultivating Seon dwelling in the clouds.

According to the Seonunsa sajeokgi (Seonunsa Temple Records), compiled by Im U-sang in 1794, King Jinheung of the Silla Dynasty came here and established Seonunsa Temple after abdicating the throne. It also says that King Jinheung established Jungae-am Hermitage for the eternal repose of Princess Jungae, and Dosol-am Hermitage (or Dosoram) for the eternal repose of Queen Consort Dosol, but these stories lack credibility. Seonunsa Temple was rebuilt in 1318 by Seon Master Hyojeong, and again in 1474 by Seon Master Haengjo. The temple was reduced to ashes during the second Japanese invasion (1597-1598). Its reconstruction was undertaken again in 1614 by Seong Seok-jo, then governor of Mujang County, and took five years.

Cultural properties

Seonunsa Temple owns six items of state-designated heritage: a gilt-bronze seated Ksitigarbha Bodhisattva (Treasure No. 279) ; the Main Buddha Hall (Daeungjeon, Treasure No. 290); clay seated Vairocana Buddha (Treasure No. 1752); gilt-bronze seated Ksitigarbha Bodhisattva of Dosoram (Treasure No. 279), a hermitage associated with Seonunsa Temple; stone Buddha Bas-Relief of Dosoram (Treasure No. 1200) ; and the Main Buddha Hall of Chamdangam (Treasure No. 803), another associated hermitage. In addition, Seonunsa Temple oversees three designated natural monuments: the Forest of Common Camellias (Natural Monument No. 184), the Jangsasong Pine Tree (Natural Monument No. 354), and Songak Ivy (Natural Monument No. 367). The temple also possesses 19 items of tangible cultural heritage, including the stele of Vinaya Master Baekpa (Tangible Cultural Heritage of North Jeolla Province No. 122), with an inscription based on the calligraphy of the noted calligrapher Kim Jeong-hui.

Naewongung Hall (Cultural Heritage Material of North Jeolla Province No. 125), located at Dosoram Hermitage, is one of three major Ksitigarbha Bodhisattva prayer sites in Korea. Established on top of a steep rock cliff, it attracts numerous pilgrims all year long. Below Naewongung Hall, the stone Buddha bas-relief is carved into the rock cliff. One legend says Seon Master Geomdan hid a secret text in a niche carved around the navel of the Buddha bas-relief and that during the Donghak Peasant Revolution of 1894, one of the rebels removed it. Above Naewongung is Yongmun Cave, “Dragon Gate Cave,” which is said to have been made by the dragon cast out of his pond by Seon Master Geomdan.

The stele of Vinaya Master Baekpa is a monument to the master, a great expert in Avatamsaka studies. After Ven. Baekpa died, Kim Jeong-hui (aka Chusa), who had debated Seon Buddhism with him, grieved over his death and wrote the content for its inscription. In part it says: “In the past I shared opinions about Seon with Baekpa through repeated correspondence, which is greatly different from the vain talk of the grape vine. About this only Baekpa and I know the content in full. Even if I try to tell people about it over and over in ten thousand different ways, no one can understand it. When can I get Baekpa to return and laugh with me once more?”

There is a camellia forest behind the main hall ( daeungjeon ) of the temple. The trees are roughly 500 years old, and are designated by South Korea as a natural monument. The temple is known for its worship of the Ksitigarbha Bodhisattva, and for its annual camellia festival.

<i>Camellia</i> genus of plants

Camellia is a genus of flowering plants in the family Theaceae. They are found in eastern and southern Asia, from the Himalayas east to Japan and Indonesia. There are 100–300 described species, with some controversy over the exact number. There are also around 3,000 hybrids. The genus was named by Linnaeus after the Jesuit botanist Georg Joseph Kamel, who worked in the Philippines and described a species of camellia. Camellias are famous throughout East Asia; they are known as cháhuā in Chinese, tsubaki (椿) in Japanese, dongbaek-kkot (동백꽃) in Korean, and as hoa trà or hoa chè in Vietnamese.

This is a partial list of natural monuments of South Korea. By 2009 a total of 576 animal, plants, landforms, geological formations, and nature reserves had been designated by the Cultural Heritage Administration of South Korea as natural monuments. Only 404 of these continue to maintain their designation.

Tourism

It also offers temple stay programs where visitors can experience Buddhist culture. [1]

See also

Religion in South Korea Religion in South Korea

Religion in South Korea is characterized by the fact that a majority of South Koreans have no formal affiliation with a religion. Among those who are members of a religious organisation, Protestantism represents (19.7%) of the total population, Buddhism (15.5%), and Catholicism (7.9%). A small percentage of South Koreans are members of other religions, including Won Buddhism, Confucianism, Cheondoism, Daesun Jinrihoe, Daejongism, Jeungsanism, and Orthodox Christianity.

Korean Buddhist temples

Buddhist temples are an important part of the Korean landscape. This article gives a brief overview of Korean Buddhism, then describes some of the more important temples in Korea. Most Korean temples have names ending in -sa, which means "temple" in Sino-Korean.

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References

  1. "Seonunsa Temple stay program". Archived from the original on 2016-03-26. Retrieved 2016-01-17.