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Septentrional, meaning "of the north", is a Latinate adjective sometimes used in English. It is a form of the Latin noun septentriones, which refers to the seven stars of the Plough (Big Dipper), occasionally called the Septentrion.
In the 18th century, septentrional languages was a recognised term for the Germanic languages. [1]
The Oxford English Dictionary gives the etymology of septentrional as:
[ad. L. septentrio, sing. of septentriōnēs, orig. septem triōnēs, the seven stars of the constellation of the Great Bear, f. septem seven + triōnes, pl. of trio plough-ox. Cf. F. septentrion.] [2]
"Septentrional" is more or less synonymous with the term "boreal", derived from Boreas, a Greek god of the North Wind. The constellation Ursa Major, containing the Big Dipper, or Plough, dominates the skies of the North. The usual antonym for septentrional is the term meridional , which refers to the noonday sun.
The term septentrional is found on maps, mostly those made before 1700. Early maps of North America often refer to the northern- and northwesternmost unexplored areas of the continent as at the "Septentrional" and as "America Septentrionalis", sometimes with slightly varying spellings. [note 1] Sometimes abbreviated to "Sep.", it was used in historical astronomy to indicate the northern direction on the celestial globe, together with Meridional ("Mer.") for southern, Oriental ("Ori.") for eastern and Occidental ("Occ.") for western. [3]
The linguistic usage in the 17th and 18th centuries was as an umbrella term. It described "the Germanic languages, usually with particular emphasis on Anglo-Saxon, Old Norse and Gothic." [4] Writing of Johann Georg Keyßler in 1758, Thomas Gray distinguished between "Celtic" and "septentrional" antiquities. [5] Thomas Percy actively criticised the blurring of the Celtic and the Germanic in the name of the "septentrional", while at the same time Ossianism favoured it. [6] James Ingram in his inaugural lecture of 1807 called George Hickes "the first of septentrional scholars" for his pioneering lexicographical work on Anglo-Saxon. [7] In current usage, "septentrional fiction" may refer to a setting in the Canadian North. [8]
In France, the term septentrional refers to the Northern stretch of the Côtes du Rhône AOC winemaking region. [9] The Northern Rhône, or septentrional, runs along the Rhône river from Vienne in the north, to Montélimar in the south. It includes the eight crus: Côte Rôtie, Condrieu, Château-Grillet, Hermitage, Saint-Joseph, Crozes-Hermitage, Cornas and Saint-Péray. [10] The Southern Rhône is referred to as the meridional (Rhône méridionale), and extends from Montélimar in the north, to Avignon in the south.
Baldr is a god in Germanic mythology. In Norse mythology, he is a son of the god Odin and the goddess Frigg, and has numerous brothers, such as Thor and Váli. In wider Germanic mythology, the god was known in Old English as Bældæġ, and in Old High German as Balder, all ultimately stemming from the Proto-Germanic theonym *Balðraz.
Old English, or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It developed from the languages brought to Great Britain by Anglo-Saxon settlers in the mid-5th century, and the first Old English literary works date from the mid-7th century. After the Norman conquest of 1066, English was replaced, for a time, by Anglo-Norman as the language of the upper classes. This is regarded as marking the end of the Old English era, since during this period the English language was heavily influenced by Anglo-Norman, developing into a phase known now as Middle English in England and Early Scots in Scotland.
The Saxons were a group of Germanic peoples whose name was given in the early Middle Ages to a large country near the North Sea coast of northern Germania, in what is now Germany. In the late Roman Empire, the name was used to refer to Germanic coastal raiders, and in a similar sense to the later "Viking". Their origins are believed to be in or near the German North Sea coast where they appear later, in Carolingian times. In Merovingian times, continental Saxons had been associated with the activity and settlements on the coast of what later became Normandy. Their precise origins are uncertain, and they are sometimes described as fighting inland, coming into conflict with the Franks and Thuringians. There is possibly a single classical reference to a smaller homeland of an early Saxon tribe, but its interpretation is disputed. According to this proposal, the Saxons' earliest area of settlement is believed to have been Northern Albingia. This general area is close to the probable homeland of the Angles.
The Rugii, Rogi or Rugians, were a Roman-era Germanic people. They were first clearly recorded by Tacitus, in his Germania who called them the Rugii, and located them near the south shore of the Baltic Sea. Some centuries later, they were considered one of the "Gothic" or "Scythian" peoples who were located in the Middle Danube region. Like several other Gothic peoples there, they possibly arrived in the area as allies of Attila until his death in 453. They settled in what is now Lower Austria after the defeat of the Huns at Nedao in 454.
The toponymy of England derives from a variety of linguistic origins. Many English toponyms have been corrupted and broken down over the years, due to language changes which have caused the original meanings to be lost. In some cases, words used in these place-names are derived from languages that are extinct, and of which there are no known definitions. Place-names may also be compounds composed of elements derived from two or more languages from different periods. The majority of the toponyms predate the radical changes in the English language triggered by the Norman Conquest, and some Celtic names even predate the arrival of the Anglo-Saxons in the first millennium AD.
The Norsemen were a North Germanic ethnolinguistic group of the Early Middle Ages, during which they spoke the Old Norse language. The language belongs to the North Germanic branch of the Indo-European languages and is the predecessor of the modern Germanic languages of Scandinavia. During the late eighth century, Scandinavians embarked on a large-scale expansion in all directions, giving rise to the Viking Age. In English-language scholarship since the 19th century, Norse seafaring traders, settlers and warriors have commonly been referred to as Vikings. Historians of Anglo-Saxon England distinguish between Norse Vikings (Norsemen) from Norway who mainly invaded and occupied the islands north and north-west of Britain, Ireland and western Britain, and Danish Vikings, who principally invaded and occupied eastern Britain.
Old Norse Yngvi[ˈyŋɡwe], Old High German Ing/Ingwi and Old English Ing are names that relate to a theonym which appears to have been the older name for the god Freyr. Proto-Germanic *Ingwaz was the legendary ancestor of the Ingaevones, or more accurately Ingvaeones, and is also the reconstructed name of the Elder Futhark rune ᛜ and Anglo-Saxon rune ᛝ, representing ŋ.
Ēostre is a West Germanic spring goddess. The name is reflected in Old English: *Ēastre, Old High German: *Ôstara, and Old Saxon: *Āsteron. By way of the Germanic month bearing her name, she is the namesake of the festival of Easter in some languages. The Old English deity Ēostre is attested solely by Bede in his 8th-century work The Reckoning of Time, where Bede states that during Ēosturmōnaþ, pagan Anglo-Saxons had held feasts in Ēostre's honour, but that this tradition had died out by his time, replaced by the Christian Paschal month, a celebration of the resurrection of Jesus.
In Norse mythology, a dís is a female deity, ghost, or spirit associated with Fate who can be either benevolent or antagonistic toward mortals. Dísir may act as protective spirits of Norse clans. It is possible that their original function was that of fertility goddesses who were the object of both private and official worship called dísablót, and their veneration may derive from the worship of the spirits of the dead. The dísir, like the valkyries, norns, and vættir, are always referred collectively in surviving references. The North Germanic dísir and West Germanic Idisi are believed by some scholars to be related due to linguistic and mythological similarities, but the direct evidence of Anglo-Saxon and Continental German mythology is limited. The dísir play roles in Norse texts that resemble those of fylgjur, valkyries, and norns, so that some have suggested that dísir is a broad term including the other beings.
In medieval Europe, a march or mark was, in broad terms, any kind of borderland, as opposed to a national "heartland". More specifically, a march was a border between realms or a neutral buffer zone under joint control of two states in which different laws might apply. In both of these senses, marches served a political purpose, such as providing warning of military incursions or regulating cross-border trade.
English is a West Germanic language that originated from Ingvaeonic languages brought to Britain in the mid-5th to 7th centuries AD by Anglo-Saxon migrants from what is now northwest Germany, southern Denmark and the Netherlands. The Anglo-Saxons settled in the British Isles from the mid-5th century and came to dominate the bulk of southern Great Britain. Their language originated as a group of Ingvaeonic languages which were spoken by the settlers in England and southern and eastern Scotland in the early Middle Ages, displacing the Celtic languages that had previously been dominant. Old English reflected the varied origins of the Anglo-Saxon kingdoms established in different parts of Britain. The Late West Saxon dialect eventually became dominant. A significant subsequent influence on the shaping of Old English came from contact with the North Germanic languages spoken by the Scandinavian Vikings who conquered and colonized parts of Britain during the 8th and 9th centuries, which led to much lexical borrowing and grammatical simplification. The Anglian dialects had a greater influence on Middle English.
The word seneschal can have several different meanings, all of which reflect certain types of supervising or administering in a historic context. Most commonly, a seneschal was a senior position filled by a court appointment within a royal, ducal, or noble household during the Middle Ages and early Modern period – historically a steward or majordomo of a medieval great house. In a medieval royal household, a seneschal was in charge of domestic arrangements and the administration of servants, which, in the medieval period particularly, meant the seneschal might oversee hundreds of laborers, servants and their associated responsibilities, and have a great deal of power in the community, at a time when much of the local economy was often based on the wealth and responsibilities of such a household.
The Rhône wine region in Southern France is situated in the Rhône valley and produces numerous wines under various Appellation d'origine contrôlée (AOC) designations. The region's major appellation in production volume is Côtes du Rhône AOC.
Côtes du Rhône is a wine-growing Appellation d'Origine Contrôlée (AOC) for the Rhône wine region of France, which may be used throughout the region, also in those areas which are covered by other AOCs. In a limited part of the region, the Côtes-du-Rhône Villages AOC may be used, in some cases together with the name of the commune.
The Big Dipper or the Plough is a large asterism consisting of seven bright stars of the constellation Ursa Major; six of them are of second magnitude and one, Megrez (δ), of third magnitude. Four define a "bowl" or "body" and three define a "handle" or "head". It is recognized as a distinct grouping in many cultures. The North Star (Polaris), the current northern pole star and the tip of the handle of the Little Dipper, can be located by extending an imaginary line through the front two stars of the asterism, Merak (β) and Dubhe (α). This makes it useful in celestial navigation.
The white-banded wolf snake, also known as the northern large-toothed snake, is a species of colubrid snake found in Asia.
Heitstrenging is an Old Norse term referring to the swearing of a solemn oath to perform a future action. They were often performed at Yule and other large social events, where they played a role in establishing and maintaining good relationships principally between members of the aristocratic warrior elite. The oath-swearing practice varied significantly, sometimes involving ritualised drinking or placing hands on a holy pig that could later be sacrificed. While originally containing heathen religious components such as prayers and worship of gods such as Freyr and Thor, the practice continued in an altered manner after the Christianisation of Scandinavia.
Neorxnawang is an Old English noun used to translate the Christian concept of paradise in Anglo-Saxon literature. Scholars propose that the noun originally derives from Germanic mythology, referring to a "heavenly meadow" or place without toil or worries.
Trees hold a particular role in Germanic paganism and Germanic mythology, both as individuals and in groups. The central role of trees in Germanic religion is noted in the earliest written reports about the Germanic peoples, with the Roman historian Tacitus stating that Germanic cult practices took place exclusively in groves rather than temples. Scholars consider that reverence for and rites performed at individual trees are derived from the mythological role of the world tree, Yggdrasil; onomastic and some historical evidence also connects individual deities to both groves and individual trees. After Christianisation, trees continue to play a significant role in the folk beliefs of the Germanic peoples.