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The Bible is a collection of religious texts or scriptures, some, all, or a variant of which, are held to be sacred in Christianity, Judaism, Samaritanism, Islam, Baha'i'ism and many other religions. The Bible is an anthology, a compilation of texts of a variety of forms, originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, and other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Septuagint, sometimes referred to as the Greek Old Testament or The Translation of the Seventy, and often abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into the Greek language at the request of Ptolemy II Philadelphus by seventy-two Hebrew translators—six from each of the Twelve Tribes of Israel.
The Torah is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is known as the Pentateuch or the Five Books of Moses by Christians. It is also known as the Written Torah in Jewish tradition. If meant for liturgic purposes, it takes the form of a Torah scroll. If in bound book form, it is called Chumash, and is usually printed with the rabbinic commentaries.
The Masoretic Text is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the mas'sora. Referring to the Masoretic Text, masorah specifically means the diacritic markings of the text of the Jewish scriptures and the concise marginal notes in manuscripts of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited, and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates from the early 11th century CE.
The Samaritan Torah, commonly called the Samaritan Pentateuch, is a text of the Torah written in the Samaritan script and used as sacred scripture by the Samaritans. It dates back to one of the ancient versions of the Hebrew Bible that existed during the Second Temple period, and constitutes the entire biblical canon in Samaritanism.
The Book of Jubilees, sometimes called Lesser Genesis (Leptogenesis), is an ancient Jewish apocryphal text of 50 chapters, considered canonical by the Ethiopian Orthodox Tewahedo Church as well as Ethiopian Jews, where it is known as the Book of Division. Jubilees is considered one of the pseudepigrapha by the Catholic, Eastern Orthodox, and Protestant Churches. It is also not considered canonical within Judaism outside of Beta Israel.
Chumash is a Torah in printed and book bound form as opposed to a Sefer Torah, which is a scroll.
Emanuel Tov, is a Dutch–Israeli biblical scholar and linguist, emeritus J. L. Magnes Professor of Bible Studies in the Department of Bible at the Hebrew University of Jerusalem. He has been intimately involved with the Dead Sea Scrolls for many decades, and from 1991, he was appointed Editor-in-Chief of the Dead Sea Scrolls Publication Project.
Masekhet Soferim, the "Tractate of the Scribes", is a non-canonical Talmudic tractate dealing especially with the rules relating to the preparation of holy books, as well as with the laws of Torah reading. One of the minor tractates, it is generally thought to have originated in eighth-century Land of Israel. Being of late and uncertain date, it is now generally printed as Talmudic addenda.
Discoveries in the Judaean Desert (DJD) is the official 40-volume publication that serves as the editio princeps for the Dead Sea Scrolls. It is published by Oxford University Press.
There is no scholarly consensus as to when the Hebrew Bible canon was fixed. Some scholars argue that it was fixed by the Hasmonean dynasty, while others argue it was not fixed until the second century CE or even later.
The Isaiah Scroll, designated 1QIsaa and also known as the Great Isaiah Scroll, is one of the seven Dead Sea Scrolls that were first discovered by Bedouin shepherds in 1946 from Qumran Cave 1. The scroll is written in Hebrew and contains the entire Book of Isaiah from beginning to end, apart from a few small damaged portions. It is the oldest complete copy of the Book of Isaiah, being approximately 1000 years older than the oldest Hebrew manuscripts known before the scrolls' discovery. 1QIsaa is also notable in being the only scroll from the Qumran Caves to be preserved almost in its entirety.
Seligman (Isaac) Baer (1825–1897) was a Masoretic scholar, and an editor of the Hebrew Bible and of the Jewish liturgy. He was born in Mosbach, the northern district of Biebrich, on 18 September 1825 and died at Biebrich-on-the-Rhine in March 1897.
The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription, if it can be considered Hebrew at that early a stage.
The Samuel scroll is a collection of four manuscript fragments containing parts of the Book of Samuel which were found among the Dead Sea Scrolls.
Jeremiah 4 is the fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel.
Jeremiah 26 is the twenty-sixth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 33 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter contains an exhortation to repentance, causing Jeremiah to be apprehended and arraigned ; he gives his apology, resulting the princes to clear him by the example of Micah and of Urijah, and by the care of Ahikam.
In orthography, a plene scriptum is a word containing an additional letter, usually one which is superfluous – not normally written in that word – nor needed for the proper comprehension of the word. Today, the term applies mostly to sacred scripture.
Paleo-Hebrew Leviticus Scroll, known also as 11QpaleoLev, is an ancient text preserved in one of the Qumran group of caves, and which provides a rare glimpse of the script used formerly by the Israelites in writing Torah scrolls during pre-exilic history. The fragmentary remains of the Torah scroll is written in the Paleo-Hebrew script and was found stashed away in cave no. 11 at Qumran, showing a portion of Leviticus. The scroll is thought to have been penned by the scribe between the late 2nd century BCE to early 1st century BCE, while others place its writing in the 1st century CE.
References
- ↑ Würthwein, Ernst (1995). The text of the Old Testament: an introduction to the Biblia Hebraica. Eerdmans Publishing. p. 38. ISBN 978-0-8028-0788-5.
- ↑ see A. Epstein, in "Monatsschrift," 1885, pp. 337 et seq.; "Recueil des Travaux Rédigés en l'Honneur de D. Chwolson," pp. 49 et seq., Berlin, 1899; 1901–1906 Jewish Encyclopedia article "Alexander Severus"
- 1 2 Tov, Emanuel (2001). Textual criticism of the Hebrew Bible. Uitgeverij Van Gorcum. pp. 119–121. ISBN 978-90-232-3715-0.
- ↑ Siegel, Jonathan P. (1984). The Scribes of Qumran: Studies in the Early History of Jewish Scribal Customs, with Special Reference to the Qumran Biblical Scrolls and to the Tannaitic Traditions of 'Massekheth Soferim'. Ann Arbor, Mich. pp. 188, 216, 258. OCLC 634620432.
{{cite book}}: CS1 maint: location missing publisher (link); reproduced from the author's thesis (Ph.D.), first submitted to the Department of Religion at Sir George Williams University, Montreal, Quebec 1971
