Human cloning is the creation of a genetically identical copy of a human. The term is generally used to refer to artificial human cloning, which is the reproduction of human cells and tissue. It does not refer to the natural conception and delivery of identical twins. The possibilities of human cloning have raised controversies. These ethical concerns have prompted several nations to pass laws regarding human cloning.
Numerous religious traditions have taken a stance on abortion but few are absolute. These stances span a broad spectrum, based on numerous teachings, deities, or religious print, and some of those views are highlighted below.
Seyyed Hossein Nasr is an Iranian philosopher and University Professor of Islamic studies at George Washington University.
Mohsen Kadivar is a mujtahid, Islamic theologian, philosopher, writer, leading intellectual reformist, and research professor of Islamic Studies at Duke University. A political Iranian dissident, Kadivar has been a vocal critic of the doctrine of clerical rule, also known as Velayat-e Faqih, and a strong advocate of democratic and liberal reforms in Iran as well as constructional reform in understanding of shari'a and Shi'a theology. Kadivar has served time in prison in Iran for his political activism and beliefs.
The Traditionalist or Perennialist School is a group of 20th- and 21st-century thinkers who believe in the existence of a perennial wisdom or perennial philosophy, primordial and universal truths which form the source for, and are shared by, all the major world religions.
Christians take multiple positions in the debate on the morality of human cloning. Since Dolly the sheep was successfully cloned on 5 July 1996, and the possibility of cloning humans became a reality, Christian leaders have been pressed to take an ethical stance on its morality. While many Christians tend to disagree with the practice, such as Roman Catholics and a majority of fundamentalist pastors, including Southern Baptists, the views taken by various other Christian denominations are diverse and often conflicting. It is hard to pinpoint any one, definite stance of the Christian religion, since there are so many Christian denominations and so few official statements from each of them concerning the morality of human cloning.
Morteza Motahhari was an Iranian Twelver Shia scholar, philosopher, lecturer. Motahhari is considered to have an important influence on the ideologies of the Islamic Republic, among others. He was a co-founder of Hosseiniye Ershad and the Combatant Clergy Association. He was a disciple of Ruhollah Khomeini during the Shah's reign and formed the Council of the Islamic Revolution at Khomeini's request. He was chairman of the council at the time of his assassination.
Iranian philosophy or Persian philosophy can be traced back as far as to Old Iranian philosophical traditions and thoughts which originated in ancient Indo-Iranian roots and were considerably influenced by Zarathustra's teachings. According to the Oxford Dictionary of Philosophy, the chronology of the subject and science of philosophy starts with the Indo-Iranians, dating this event to 1500 BC. The Oxford dictionary also states, "Zarathustra's philosophy entered to influence Western tradition through Judaism, and therefore on Middle Platonism."
In Shi'a Islam the guidance of clergy and keeping such a structure holds a great importance. The clergy structure depends on the branch of Shi'ism is being referred to.
Ecotheology is a form of constructive theology that focuses on the interrelationships of religion and nature, particularly in the light of environmental concerns. Ecotheology generally starts from the premise that a relationship exists between human religious/spiritual worldviews and the degradation or restoration and preservation of nature. It explores the interaction between ecological values, such as sustainability, and the human domination of nature. The movement has produced numerous religious-environmental projects around the world.
University of Qom is an Iranian public university located in Qom.
In bioethics, the ethics of cloning refers to a variety of ethical positions regarding the practice and possibilities of cloning, especially human cloning. While many of these views are religious in origin, some of the questions raised by cloning are faced by secular perspectives as well. Perspectives on human cloning are theoretical, as human therapeutic and reproductive cloning are not commercially used; animals are currently cloned in laboratories and in livestock production.
Research Institute for Islamic Culture and Thought is an Iranian Research institute whose main purpose is theorizing on religious thought and enhancing the epistemological bases of the Islamic Revolution. The institute has departments of philosophy, mysticism, and ethics, as well as Western Studies and Islamic economy among others.
Seyyed Ali Shafiei is an Iranian Twelver Shia scholar, who is a member of Assembly of Experts from Khuzestan province. He is a/the son of Seyyed Mohammad Reza (Shafiei) who was from the known Islamic scholars of Khuzestan. Seyyed Ali Shafiei commenced his educations from Maktabkhaneh (Kuttab), and began to peruse Quran and Islamic issues. Afterwards, he entered a new school. Later on, he went to educate Hawzah lessons in the city of Ahwaz. Then, Seyyed-Ali departed to the Seminary of Najaf, in Iraq. After Najaf, he came back to Ahwaz; and was appointed as a/the Imam of Jama'ah in Ahwaz, and commenced to promote Islamic rulings.
Mohammad Hadi Mofatteh he is a Twelver Shia Muslim cleric. with the religious rank Hujjat al-Islam. Since September 2018, he has been the head and director of the Islamic Center Hamburg, the center of Shiite Islam in Germany.
Ghena (book), also known as "the book of Ghina' and Moosiqi (music)" is a Persian Feqhi book which has been written by Iran's supreme leader, Seyyed Ali Khamenei. This religious book which is also known as "Darsnameh Ghina'-and-Moosiqi" (i.e. textbook of Qena and Music), includes the text of 76 sessions from the Fiqh sessions of haram (illegal) gains of Seyyed Ali Khamenei in regards to the subject of Ghina' and music.
In traditionalist philosophy, desacralization of knowledge or secularization of knowledge is the process of separation of knowledge from its supposed divine source—God or the Ultimate Reality. The process reflects a paradigm shift in modern conception of knowledge in that it has rejected divine revelations as well as the idea of spiritual and metaphysical foundations of knowledge, confining knowledge to empirical domain and reason alone. Although it is a recurrent theme among the writers of the Traditionalist school that began with René Guénon, a French mystic and intellectual who earlier spoke of "the limitation of knowledge to its lowest order", the process of desacralization of knowledge was most notably surveyed, chronicled and conceptualized by the Iranian philosopher Seyyed Hossein Nasr in his 1981 Gifford Lectures that were later published as Knowledge and the Sacred.
Islamic environmentalism is a strand of environmental philosophy as well as an Islamic movement that employs environmental principles derived from Islamic scriptures and traditions to the environment and the modern-day environmental crisis. Muslim environmentalists believe in God's absolute sovereignty over nature and emphasize humanity's role as God's vicegerent, making it their duty to protect and preserve the environment. Islamic environmentalism encompasses Islamic ecological philosophy, Sharia-based environmental law, and Islamic environmental activism.
In traditionalist philosophy, pontifical man is a divine representative who serves as a bridge between heaven and earth. Promethean man, on the other hand, sees himself as an earthly being who has rebelled against God and has no knowledge of his origins or purposes. This concept was notably developed in contemporary language by the Iranian philosopher Seyyed Hossein Nasr.
Resacralization of nature is a term used in environmental philosophy to describe the process of restoring the sacred quality of nature. The primary assumption is that nature has a sanctified aspect that has become lost in modern times as a result of the secularization of contemporary worldviews. These secular worldviews are said to be directly responsible for the spiritual crisis in "modern man", which has ultimately resulted in the current environmental degradation. This perspective emphasizes the significance of changing human perceptions of nature through the incorporation of various religious principles and values that connect nature with the divine. The Iranian philosopher Seyyed Hossein Nasr first conceptualized the theme of resacralization of nature in contemporary language, which was later expounded upon by a number of theologians and philosophers including Alister McGrath, Sallie McFague and Rosemary Radford Ruether.
