Religion in pre-Islamic Arabia included indigenous Arabian polytheism, ancient Semitic religions, Christianity, Judaism, Mandaeism, Hinduism and Zoroastrianism.
In Latvian mythology, the term Māte stands for "mother", sometimes written in English as Mahte. It was an epithet applied to some sixty-seventy goddesses. They were clearly distinct goddesses in most or all cases, so the term definitely referred to the mother-goddess of specific phenomena. According to professor Lotte Motz, scholar Haralds Biezais mentioned there were at least 70 characters in Baltic religion identified with the title of Mate.
Shamash, also known as Utu was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place on a mountain where the sun was believed to set. Among their children were Kittum, the personification of truth, dream deities such as Mamu, as well as the god Ishum. Utu's name could be used to write the names of many foreign solar deities logographically. The connection between him and the Hurrian solar god Shimige is particularly well attested, and the latter could be associated with Aya as well.
Chemosh is a Canaanite deity worshipped by Ancient Semitic-speaking peoples who occupied the region known in the Hebrew Bible as Moab, in modern-day Jordan east of the Dead Sea, during the Levantine Bronze and Iron Ages. Chemosh was the supreme deity of the Canaanite state of Moab and the patron-god of its population, the Moabites, who in consequence were called the "People of Chemosh". The name and significance of Chemosh are historically attested in the Moabite-language inscriptions on the Mesha Stele, dated ca. 840 BCE. Chemosh is also mentioned in the Hebrew Bible.
Ancient Semitic religion encompasses the polytheistic religions of the Semitic peoples from the ancient Near East and Northeast Africa. Since the term Semitic represents a rough category when referring to cultures, as opposed to languages, the definitive bounds of the term "ancient Semitic religion" are only approximate but exclude the religions of "non-Semitic" speakers of the region such as Egyptians, Elamites, Hittites, Hurrians, Mitanni, Urartians, Luwians, Minoans, Greeks, Phrygians, Lydians, Persians, Medes, Philistines and Parthians.
Basamum was a deity worshipped in pre-Islamic South Arabia. His name may be derived from the proto-Arabic basam, or balsam, a plant that was used in ancient medicines, indicating that he may have been a deity associated with healing or health. One ancient text referred to Basamum curing two sick goats or ibexes.
Baltis was an ancient Arabian goddess. She was revered at Carrhae and identified with the planet Venus.
The religions of the ancient Near East were mostly polytheistic, with some examples of monolatry. Some scholars believe that the similarities between these religions indicate that the religions are related, a belief known as patternism.
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from c. 1600–1180 BC.
Aya was a Mesopotamian goddess associated with dawn. Multiple variant names were attributed to her in god lists. She was regarded as the wife of Shamash, the sun god. She was worshiped alongside her husband in Sippar. Multiple royal inscriptions pertaining to this city mention her. She was also associated with the Nadītu community inhabiting it. She is less well attested in the other cult center of Shamash, Larsa, though she was venerated there as well. Additional attestations are available from Uruk, Mari and Assur. Aya was also incorporated into Hurrian religion, and in this context she appears as the wife of Shamash's counterpart Šimige.
Astłik or Astghik was the Armenian goddess of fertility and love, and consort of Vahagn. In the later pre-Christian period she became the goddess of love, maidenly beauty, and of water sources and springs.
Atarsamain was an astral deity of uncertain gender, worshipped in the pre-Islamic northern and central Arabian Peninsula. Worshipped widely by Arab tribes, Atarsamain is known from around 800 BC and is identified in letters of the Assyrian kings Esarhaddon and Assurbanipal. Atarsamain may be identical with Allāt, whose cult was centred on Palmyra and also with Attar.
ʿAṯtar is a deity whose role, name, and even gender varied across ancient Semitic religion. In both genders, ʿAṯtar is identified with the planet Venus, the morning and evening star. ʿAṯtar is a prominent character in the Baal Cycle.
Shapshu or Shapsh, and also Shamshu, was a Canaanite sun goddess. She also served as the royal messenger of the high god El, her probable father. Her most common epithets in the Ugaritic corpus are nrt ỉlm špš, rbt špš, and špš ʿlm. In the pantheon lists KTU 1.118 and 1.148, Shapshu is equated with the Akkadian dšamaš.
Ruḍāʾ is a deity that was of paramount importance in the Arab pantheon of gods worshipped by the North Arabian tribes of pre-Islamic Arabia.
Nuha is a deity that was worshipped among the Northern Arabian tribes in pre-Islamic Arabia. Associated with the sun, she formed part of a trinity of gods, along with Ruda and Atarsamain. In Southern Arabia, Shams was her equivalent.
A national god or tribal god is a guardian deity whose special concern is supposed to be the safety and well-being of an 'ethnic group' (nation). This is contrasted with other guardian figures such as family gods responsible for the well-being of individual clans or professions, or personal gods who are responsible for the well-being of individuals.
*Seh₂ul and *Meh₁not are the reconstructed Proto-Indo-European Sun deity and Moon deity respectively. *Seh₂ul is reconstructed based on the solar deities of the attested Indo-European mythologies, although its gender is disputed, since there are deities of both genders. Likewise, *Meh₁not- is reconstructed based on the lunar deities of the daughter languages, but they differ in regards to their gender.
