Peerahi are a Muslim community found in the state of Uttar Pradesh in India.[ citation needed ]
Like other Faqir groups, the Sarwari started off as a Sufi order, the Sarwari Qadiriyya. The word sarvar means ‘leader’, ‘chief’, and ‘master’ in the Persian language, and the Sarwari order was said to be founded by Sultan Bahoo, a Sufi of Punjab.
Peerahi are a Muslim community found in the state of Uttar Pradesh in India. While in Pakistan they have settled in Karachi. They are a sub-group within the larger Faqir ethnic group of North India, and are also known as Sheikh sarvari, while in Punjab, they are known as Bharai. The Bharai were traditionally priests of the Sultani sect, a syncretic sect with combined elements of Hinduism and Islam. The Sultanis were followers of the Sufi saint Sultan Sakhi Sarwar of Dera Ghazi Khan in what is now Pakistan. Most Sultanis were members of the Hindu Jat community, but the Bharai were always Muslim, and belonged either to the Muslim Jat or Muslim Rajput castes. The Jat Bharai in the central Punjab claim descent from one Garba Jat, a Hindu attendant at the shrine of Sakhi Sarwar, who said to have been instructed by Sakhi Sarwar to convert to Islam in a dream. There are various theories as to the origin of the word Bharai. Horace Rose, the early 20th-century ethnologist of the Punjab made castes such as the Dogar, Habri, Rajput, Gujar, Tarkhan and last, but not least, Jat joining the Bharai brotherhood. Like other Faqir groups, the Sarwari started off as a Sufi order, the Sarwari Qadiriyya. The word sarvar means ‘leader’, ‘chief’, and ‘master’ in the Persian language, and the Sarwari order was said to be founded by Sultan Bahoo, the famous Sufi of Punjab. Over the time, the Sarwaris have evolved into a distinct caste grouping, bound by the rules of endogamy. They are attendants of sakhi sarwar and thats their occupation. In terms of distribution, they are concentrated in the western districts of Uttar Pradesh such as Moradabad, Jyotiba Phule Nagar, Bijnor, Rampur and Bareilly. The Sarwari live in multi-caste villages, but occupy their own distinct quarters. They speak both Urdu and the Khari Boli dialect, and are entirely Sunni [1]
Fakir, faqeer, or faqīr, derived from faqr, is an Islamic term traditionally used for Sufi Muslim ascetics who renounce their worldly possessions and dedicate their lives to the worship of God. They do not necessarily renounce all relationships, or take vows of poverty, but the adornments of the temporal worldly life are kept in perspective. The connotations of poverty associated with the term relate to their spiritual neediness, not necessarily their physical neediness.
Sultan Bahu, was a 17th-century Punjabi Sufi mystic, poet, scholar and historian. He was active in the Punjab region during the reigns of Mughal emperors Shah Jahan and Aurangzeb.
The Bangali may refer to a Scheduled Caste found in northern India. They are distinct from the Bengali ethnic group of West Bengal and Bangladesh. The Bangali are one of the many nomadic groupings found in India, and have customs similar to other nomadic communities such as the Kanjar.
The Qadiriyya are members of the Sunni Qadiri tariqa. The tariqa got its name from Abdul Qadir Gilani, who was a Hanbali scholar from Gilan, Iran. The order relies strongly upon adherence to the fundamentals of Sunni Islamic law.
Muslim Rajputs or Musalman Rajpoots are the descendants of Rajputs in the northern regions of the Indian subcontinent who are followers of Islam. They converted from Hinduism to Islam from the medieval period onwards, creating various dynasties and states while retaining Hindu surnames such as Chauhan. Today, Muslim Rajputs can be found mostly in present-day Northern India and Pakistan. They are further divided into different clans.
Chuhra, also known as Bhanghi and Balmiki, is a Dalit caste in India and Pakistan. Populated regions include the Punjab region of India and Pakistan, as well as Uttar Pradesh in India, among other parts of the Indian subcontinent such as southern India. Their traditional occupation is sweeping, a "polluting" occupation that caused them to be considered untouchables in the caste system.
Samma is a community and a tribe that has origins in Sindh. The Samma are spread across Pakistan and North-West India, being most concentrated in Sindh, but are also found throughout the Punjab region as well as parts of Balochistan, Gujarat, and Rajasthan. The Sandhai Muslims are Samma who converted to Islam. Offshoots of the main branch of Samma include the Jadejas and Chudasamas of India.
Tyagi, originally called Taga, is a cultivator caste who claim Brahmin status. The landholding community is confined to Western Uttar Pradesh, Haryana, Delhi and Rajasthan. They are often considered the highest of the agricultural castes. During the British Raj, they changed their name from Taga to Tyagi, and began claiming Brahmin status. As of a 1990 report by the Backward Classes Commission, Government of Haryana, they were mostly engaged in farming. The Government of Haryana granted reservation to Tyagis along with five other castes in 2016. However, the Punjab and Haryana High Court shortly put a stay on the government's order.
Sakhi Sarwar is a town in Dera Ghazi Khan District, Punjab, Pakistan. It is named after a Muslim Sufi saint Syed Ahmad Sultan, also known as Sakhi Sarwar, whose tomb is situated in the vicinity.
Sufism has a history in India evolving for over 1,000 years. The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia. Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India. A conglomeration of four chronologically separate dynasties, the early Delhi Sultanate consisted of rulers from Turkic and Afghan lands. This Persian influence flooded South Asia with Islam, Sufi thought, syncretic values, literature, education, and entertainment that has created an enduring impact on the presence of Islam in India today. Sufi preachers, merchants and missionaries also settled in coastal Gujarat through maritime voyages and trade.
Tailoring is a profession which is done by the people of different religions and communities of the world for their livelihood or as business in modern times. Talking about the old times, the tailoring business can be seen among the communities. In the Indian tradition, it was customary to wrap it over the body rather than wearing it. Nowadays wrap clothes tradition is limited. Most of the people prefer to wear stitched clothes.
The Multani Lohar are the Muslim Blacksmith and carpenter community found in the state of Gujarat and western Uttar Pradesh Delhi, Rajasthan madhya pradesh in India.
Islam in Uttar Pradesh is the second largest religion in the state with 38,483,967 adherents in 2011, forming 19.26% of the total population. Muslims of Uttar Pradesh have also been referred to as Hindustani Musalman. They do not form a unified ethnic community, but are differentiated by sectarian and Baradari divisions, as well as by language and geography. Nevertheless, the community shares some unifying cultural factors. Uttar Pradesh has more Muslims than any Muslim-majority country in the world except Indonesia, Pakistan, Bangladesh, Nigeria, Egypt, Iran and Turkey.
The Faqir are a Muslim ethnic group in India.
Bharai are a Muslim community found in India and Pakistan. They are settled in the states of Himachal Pradesh and Punjab in India, and in Punjab province and Karachi in Pakistan. They are also known as Parahin and in Uttar Pradesh, the Bharai are also commonly known as Sheikh Sarwari. It is also the name of a Jat and Rajput clan.
Tajuddin Chishti also called Taj Sarwar Chishti was a 14th century Sufi saint of Chishti Order in Chishtian, Punjab.
Syed Ahmad Sultan, popularly known as Sakhi Sarwar, was a 12th-century Sufi saint of the Punjab region.
Abdul Rehman Jilani Dehlvi was a Sufi saint of the Qadri Order in the Indian Subcontinent. His predecessors include Abdul Qadir Jilani, who initiated the lineage (silsila) of the Qadri order. He helped to establish the order in Delhi.
A dera is a type of socio-religious organization in northern India. Jacob Copeman defines the deras as "monasteries or the extended residential sites of religious leaders; frequently just glossed as sect".
Folk practices prevalent in Punjab incorporate local mysticism and refers to the beliefs and practices strictly indigenous to the Punjabi people, of the Punjab region including ancestral worship, veneration of saints, and local festivals. There are many shrines in Punjab which represent the folk religion of the Punjab region which is a discourse between different organised religions. These shrines represent inter-communal dialogue and a distinct form of cultural practice of saint veneration.