Sherrilyn Roush is an American philosopher and Professor of Philosophy in UCLA Department of Philosophy specializing in the philosophy of science and epistemology. [1]
She joined King's College London in 2014 after accepting the inaugural Peter Sowerby Chair in Philosophy and Medicine. Previously, Roush was an assistant professor at the Department of Philosophy at Rice University (1999–2006). She was then an associate professor and then a full professor of philosophy at U. C. Berkeley. [2] Starting winter quarter 2018, she is professor of philosophy at UCLA.
Her book Tracking Truth presents a unified treatment of knowledge, evidence, and epistemological realism and anti-realism about science, based on the idea that knowing is responsiveness to the way the world is, and that this is an ability to follow the truth through time and changing circumstances. Responsiveness is defined for empirical knowledge by a reformulation of Robert Nozick’s tracking conditions—for example: if p were false, then S wouldn't believe p—using conditional probability instead of counterfactuals. Roush argues that the new tracking view is superior to other externalist views of knowledge, including process reliabilism. Of particular interest are the new view's fallibilist account of knowledge of logical truth, its treatment of reflective knowledge and lottery propositions, its solutions to the value problem and the generality problem, its implications about skepticism, and its explanation of why knowledge is power in the Baconian sense.
In the second half of the book it is argued that the tracking theory of evidence is best formulated and defended as a confirmation theory based on the Likelihood Ratio. The tracking theories of knowledge and evidence thereby fit together to provide a deep explanation of why having better evidence makes you more likely to know. Finally, the book argues that confirmation theory is relevant to debates about scientific realism, and defends a position intermediate between realism and anti-realism on the basis of a view about what having evidence requires. [3] [4]
In analytic philosophy, anti-realism is the position that the truth of a statement rests on its demonstrability through internal logic mechanisms, such as the context principle or intuitionistic logic, in direct opposition to the realist notion that the truth of a statement rests on its correspondence to an external, independent reality. In anti-realism, this external reality is hypothetical and is not assumed.
Foundationalism concerns philosophical theories of knowledge resting upon non-inferential justified belief, or some secure foundation of certainty such as a conclusion inferred from a basis of sound premises. The main rival of the foundationalist theory of justification is the coherence theory of justification, whereby a body of knowledge, not requiring a secure foundation, can be established by the interlocking strength of its components, like a puzzle solved without prior certainty that each small region was solved correctly.
Logical positivism, later called logical empiricism, and both of which together are also known as neopositivism, is a movement whose central thesis is the verification principle. This theory of knowledge asserts that only statements verifiable through direct observation or logical proof are meaningful in terms of conveying truth value, information or factual content. Starting in the late 1920s, groups of philosophers, scientists, and mathematicians formed the Berlin Circle and the Vienna Circle, which, in these two cities, would propound the ideas of logical positivism.
Philosophy of science is the branch of philosophy concerned with the foundations, methods, and implications of science. Amongst its central questions are the difference between science and non-science, the reliability of scientific theories, and the ultimate purpose and meaning of science as a human endeavour. Philosophy of science focuses on metaphysical, epistemic and semantic aspects of scientific practice, and overlaps with metaphysics, ontology, logic, and epistemology, for example, when it explores the relationship between science and the concept of truth. Philosophy of science is both a theoretical and empirical discipline, relying on philosophical theorising as well as meta-studies of scientific practice. Ethical issues such as bioethics and scientific misconduct are often considered ethics or science studies rather than the philosophy of science.
John Henry McDowell is a South African philosopher, formerly a fellow of University College, Oxford, and now university professor at the University of Pittsburgh. Although he has written on metaphysics, epistemology, ancient philosophy, nature, and meta-ethics, McDowell's most influential work has been in the philosophy of mind and philosophy of language. McDowell was one of three recipients of the 2010 Andrew W. Mellon Foundation's Distinguished Achievement Award, and is a Fellow of both the American Academy of Arts & Sciences and the British Academy.
In philosophy of science and in epistemology, instrumentalism is a methodological view that ideas are useful instruments, and that the worth of an idea is based on how effective it is in explaining and predicting natural phenomena. According to instrumentalists, a successful scientific theory reveals nothing known either true or false about nature's unobservable objects, properties or processes. Scientific theory is merely a tool whereby humans predict observations in a particular domain of nature by formulating laws, which state or summarize regularities, while theories themselves do not reveal supposedly hidden aspects of nature that somehow explain these laws. Instrumentalism is a perspective originally introduced by Pierre Duhem in 1906.
Scientific realism is the view that the universe described by science is real regardless of how it may be interpreted. A believer of scientific realism takes the universe as described by science to be true, because of their assertion that science can be used to find the truth about both the physical and metaphysical in the Universe.
In philosophical epistemology, there are two types of coherentism: the coherence theory of truth, and the coherence theory of justification.
Sir Michael Anthony Eardley Dummett was an English academic described as "among the most significant British philosophers of the last century and a leading campaigner for racial tolerance and equality." He was, until 1992, Wykeham Professor of Logic at the University of Oxford. He wrote on the history of analytic philosophy, notably as an interpreter of Frege, and made original contributions particularly in the philosophies of mathematics, logic, language and metaphysics.
Philosophical realism – usually not treated as a position of its own but as a stance towards other subject matters – is the view that a certain kind of thing has mind-independent existence, i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality entirely.
Alan Edward Musgrave is an English-born New Zealand philosopher.
Richard Newell Boyd was an American philosopher, who spent most of his career teaching philosophy at Cornell University where he was Susan Linn Sage Professor of Philosophy and Humane Letters. He specialized in epistemology, the philosophy of science, language, and mind.
Inductivism is the traditional and still commonplace philosophy of scientific method to develop scientific theories. Inductivism aims to neutrally observe a domain, infer laws from examined cases—hence, inductive reasoning—and thus objectively discover the sole naturally true theory of the observed.
Elisabeth Anne Lloyd is an American philosopher of science specialising in the philosophy of biology. She is currently Distinguished Professor of History and Philosophy of Science and Medicine - as well as Adjunct Professor of biology - at Indiana University, Bloomington, affiliated faculty scholar at the Kinsey Institute and Adjunct Faculty at the Center for the Integrative Study of Animal Behavior.
Epistemology or theory of knowledge is the branch of philosophy concerned with the nature and scope (limitations) of knowledge. It addresses the questions "What is knowledge?", "How is knowledge acquired?", "What do people know?", "How do we know what we know?", and "Why do we know what we know?". Much of the debate in this field has focused on analyzing the nature of knowledge and how it relates to similar notions such as truth, belief, and justification. It also deals with the means of production of knowledge, as well as skepticism about different knowledge claims.
"The Natural Ontological Attitude" (1984) is the name of a paper published by philosopher Arthur Fine in which he coins the term "natural ontological attitude" (NOA). It deals with the philosophy of science. He published a sequel, "And Not Antirealism Either" in the same year, and both papers were later anthologized in the book The Shaky Game (1986).
Miriam Solomon is Professor of Philosophy and Chair of the Philosophy Department as well as Affiliated Professor of Women's Studies at Temple University. Solomon's work focuses on the philosophy of science, social epistemology, medical epistemology, medical ethics, and gender and science. Besides her academic appointments, she has published two books and a large number of peer reviewed journal articles, and she has served on the editorial boards of a number of major journals.
Stathis Psillos is a Greek philosopher of science. He is Professor of Philosophy of Science and Metaphysics at the University of Athens, Greece and a member of the Rotman Institute of Philosophy of the University of Western Ontario. In 2013–15, he held the Rotman Canada Research Chair in Philosophy of Science at the University of Western Ontario, Canada.
Anil K. Gupta is an Indian-American philosopher who works primarily in logic, epistemology, philosophy of language, and metaphysics. Gupta is the Alan Ross Anderson Distinguished Professor of Philosophy at the University of Pittsburgh. He is also a Fellow of the American Academy of Arts and Sciences. His most recent book, Conscious Experience: A Logical Inquiry, was published by Harvard University Press in 2019.
The Quine–Putnam indispensability argument is an argument in the philosophy of mathematics for the existence of abstract mathematical objects such as numbers and sets, a position known as mathematical platonism. It was named after the philosophers Willard Quine and Hilary Putnam, and is one of the most important arguments in the philosophy of mathematics.