Rav Shimon Schwab | |
---|---|
Personal | |
Born | Frankfurt am Main | December 30, 1908
Died | February 13, 1995 86) New York City, New York | (aged
Religion | Judaism |
Jewish leader | |
Predecessor | Rav Joseph Breuer |
Successor | Rav Zechariah Gelley |
Synagogue | Khal Adath Jeshurun |
Yeshiva | Frankfurt Torah Lehranstalt, Telshe yeshiva, Mir yeshiva |
Shimon (Simon) Schwab was an Orthodox rabbi and communal leader in Germany and the United States. Educated in Frankfurt am Main and in the yeshivas of Lithuania, he was rabbi in Ichenhausen, Bavaria, after immigration to the United States in Baltimore, and from 1958 until his death at Khal Adath Jeshurun in Washington Heights, Manhattan. [1] [2] He was an ideologue of Agudath Israel of America, specifically defending the Torah im Derech Eretz approach to Jewish life. He wrote several popular works of Jewish thought. [1]
Shimon Schwab was born on December 30, 1908. He grew up in Frankfurt am Main, Germany. His family had been longstanding members of the Israelitische Religionsgesellschaft (IRG), the Orthodox Jewish community that had established its own independence from the Reform Judaism-dominated general community. The IRG had been led until 1888 by Rabbi Samson Raphael Hirsch and was then under the leadership of Rabbi Solomon Breuer, Hirsch's son-in-law. [1]
Shimon completed the Realschule, the local school that combined religious studies and general subjects in conformity with the Torah im Derech Eretz ideology propagated by Rabbi Hirsch. After the Realschule he was a full-time student for a number of years in the Torah Lehranstalt , the local yeshiva founded by Rabbi Breuer. [1]
In 1926, at age 17, Shimon enrolled in the Telshe yeshiva located in Telšiai, Lithuania, where he studied Talmud intensively for three years, and afterwards spent one year and a half in the Mir yeshiva. It was not very common for German-Jewish students to study in Eastern-European yeshivot, but two of Shimon's brothers (Moshe and Mordechai) would later follow the same path. [1]
In the spring of 1930, he spent a weekend with Rabbi Yisrael Meir Kagan (the Chafetz Chaim), then the leader of non-Hassidic Eastern-European Ashkenazi Jewry. The visit made a strong impression on him, and he would later often refer to the encounter in public speeches throughout his life. [1]
After receiving semicha (rabbinic ordination), Rabbi Schwab relocated to Germany, and in Feb 1931, while still unmarried, he accepted the position of Rabbinatsassessor ("assistant rabbi") in Darmstadt. In October 1931 he married Recha Froehlich of Gelsenkirchen, and continued his post there until September 1933, at which time he accepted the post of community rabbi in Ichenhausen, Bavaria. [1]
In Ichenhausen, Rabbi Schwab was involved in general rabbinic duties, but he also worked hard to establish a traditional yeshiva that would teach Mishnah and Talmud. He also published a booklet titled Heimkehr ins Judentum ("Coming Home to Judaism" published in 1934) exhorting his Jewish contemporaries to devote more time to in-depth Torah study and abandon their fascination with modern culture and social progress. [1]
The yeshiva started off, but immediately ran into trouble as threats were made by local Nazi activists. In the end, the students were sent home after one day, and this incident probably inspired Rabbi Schwab to apply for a position overseas. [1]
Through the American Orthodox leader Rabbi Dr. Leo Jung he got in touch with a community called Shearith Israel in Baltimore. He travelled to the United States, and after a trial period the community elected him as a rabbi. The family was therefore able to apply for visas and escape the Holocaust. [1]
In Baltimore, Schwab as the rabbi of community Shearith Israel became a local leader of Orthodoxy, hosting the annual conference of Agudath Israel several years after his arrival. He was involved in the first Jewish day school for girls, Beis Yaakov, and traveled to San Francisco in the late 1940s to act as a lobbyist during the early activities of the United Nations. [1]
In 1958, Schwab was invited to join Rabbi Joseph Breuer in the leadership of the German-Jewish community in Washington Heights, located in upper Manhattan in New York City; see Khal Adath Jeshurun (Washington Heights, Manhattan). This community, widely regarded as the spiritual "continuation" of the pre-War Frankfurt kehilla ("community"), had been close to Rabbi Schwab's heart, and with Rabbi Breuer's increasing age and infirmity he took on many leadership roles until the latter's passing in 1980. [1]
From then until 1993, he led the community alone. He continued to lecture and teach, but his health deteriorated and he died at the age of 86 on Purim katan, 1995. He was succeeded after his death by Rabbi Zechariah Gelley, the Sunderland (England) Rosh Yeshivah who had already joined the kehilla several years earlier as second Rav. [1]
Schwab, being a product of both the German Torah im Derech Eretz movement and the Eastern-European yeshiva world, initially identified strongly with the latter. [1]
During the 1960s, however, it became apparent to him that the continued emphasis on religious studies and downplay of secular education would be harmful to the community as a whole. He thus wrote his pamphlet "These and Those", in which he champions the Torah im Derech Eretz approach as being equally valid. (The title of the pamphlet is a quote from the Talmud - "These and those [Eilu va'Eilu] are the words of a Living God", emphasizing that both approaches are divinely sanctioned.) [1]
Other points often discussed in his work the independence of Orthodoxy and the perceived materialistic excesses and expenses of the modern world, especially at weddings. [3] He did not shirk from difficult and potentially controversial questions, such as those concerning the Jewish view on the age of the universe and problems in harmonising a 165-year gap in traditional Jewish history with scientifically accepted calculations. [1] [4]
Rav Schwab opposed both secular and religious Zionism, both in his writings and in his speeches. [5] [6] Though he said that even when rejecting these heretical ideas, we must still love those that the Torah commanded us to love. He also stressed that there "must never be any contact with organized heresy in whatever shape or form. When it comes to Zionism, especially the kind that has changed it from Realpolitik into a pre-Messianic religion, let us be firm and brave and defy all forces which tend to weaken our fundamentalist (yes) loyalty to the unadulterated heritage which we have received from our forebears. But all this without hate, without anger, and with great humility."In his opinion, Modern-Orthodox leaders who promoted Religious Zionism should not be given public recognition as representatives of Torah. [5] [6]
Samson Raphael Hirsch was a German Orthodox rabbi best known as the intellectual founder of the Torah im Derech Eretz school of contemporary Orthodox Judaism. Occasionally termed neo-Orthodoxy, his philosophy, together with that of Azriel Hildesheimer, has had a considerable influence on the development of Orthodox Judaism.
Torah im Derech Eretz is a phrase common in Rabbinic literature referring to various aspects of one's interaction with the wider world. It also refers to a philosophy of Orthodox Judaism articulated by Rabbi Samson Raphael Hirsch (1808–88), which formalizes a relationship between traditionally observant Judaism and the modern world. Some refer to the resultant mode of Orthodox Judaism as Neo-Orthodoxy or in some historiographies as Frankfurter Orthodoxy.
Shraga Feivel Mendlowitz was a leader of American Orthodox Judaism and founder of institutions including Torah U'Mesorah, an outreach and educational organization. In 1921 he became principal of Yeshiva Torah Vodaas, an early day Brooklyn-based yeshiva initially founded as an elementary school in 1918. He subsequently added a high school and post graduate program to the yeshiva. His policies were often informed by the Orthodox philosophical movement Torah im Derech Eretz.
Joseph Breuer, also known as Yosef Breuer was a rabbi and community leader in Germany and the United States. He was rabbi of one of the large Jewish synagogues founded by German-Jewish refugees fleeing Nazi oppression that had settled in Washington Heights, New York.
Torah Umadda is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge. The resultant mode of Orthodox Judaism is referred to as Centrist Orthodoxy.
Yeshiva Rabbi Samson Raphael Hirsch was founded in New York City in 1944, as a means of reestablishing the Orthodox Jewish community of Frankfurt, Germany in the United States. The school, founded by Rabbi Joseph Breuer, is run according to the philosophy of Rabbi Breuer's grandfather, Rabbi Samson Raphael Hirsch. It is located in the Upper Manhattan neighborhood of Washington Heights.
Chaim Shalom Tuvia Rabinowitz, also known as Reb Chaim Telzer, was an Orthodox Lithuanian rabbi and rosh yeshiva of the Telshe yeshiva. He developed a unique method of Talmudic analysis which became renowned throughout the yeshiva world as the Telzer Derech.
Boruch Ber Leibowitz (Yiddish: ברוך בער לייבאוויץ Hebrew: רב ברוך דוב ליבוביץ, romanized: Boruch Dov Libovitz; 1862 – November 17, 1939, known as Reb Boruch Ber, was a rabbi famed for his Talmudic lectures, particularly in that they were rooted styled in the method of his teacher Chaim Soloveitchik. He is known for leading Yeshivas Knesses Beis Yitzchak in Slabodka and Kaminetz.
Avraham Yaakov Pam was the rosh yeshiva of Yeshiva Torah Vodaas in Brooklyn, New York.
Khal Adath Jeshurun (KAJ) is an Orthodox German Jewish Ashkenazi congregation in the Washington Heights neighborhood, in the New York City borough of Manhattan. It has an affiliated synagogue in the heavily Orthodox Jewish neighborhood of Monsey, New York.
Meshulam Dovid Soloveitchik was a Haredi rabbi and rosh yeshiva of one of the branches of the Brisk yeshivas in Jerusalem.
Orthodox Jewish philosophy comprises the philosophical and theological teachings of Orthodox Judaism. Though Orthodox Judaism sees itself as the heir of traditional rabbinic Judaism, the present-day movement is thought to have first formed in the late 18th century, mainly in reaction to the Jewish emancipation and the growth of the Haskalah and Reform movements. Orthodox Jewish philosophy concerns itself with interpreting traditional Jewish sources, reconciling the Jewish faith with the changes in the modern world and the movement's relationships with the State of Israel and other Jewish denominations.
Shraga Moshe Kalmanowitz was a Polish-American Orthodox rabbi. He was a rosh yeshiva (dean) of the Mir Yeshiva in Brooklyn, New York, from 1964 to 1998.
The Ramailes Yeshiva was an Orthodox Jewish yeshiva in Šnipiškės, Vilnius, Lithuania. It was established in the early nineteenth century, most likely in 1815.
Yeshiva Shaar HaTorah – Grodna, often referred to as the Grodna Yeshiva or simply as Grodna, was an Orthodox Jewish yeshiva in the Belarusian city of Grodno, then under Russian rule. Founded during World War I, Shimon Shkop became rosh yeshiva (dean) in 1920.
After the German invasion of Poland in World War II and the division of Poland between Germany and the Soviet Union, many yeshivas that had previously been part of Poland found themselves under Soviet communist rule, which did not tolerate religious institutions. The yeshivas therefore escaped to Vilnius in Lithuania on the advice of Rabbi Chaim Ozer Grodzinski. In Lithuania, the yeshivas were able to function fully for over a year and many of the students survived the Holocaust because of their taking refuge there, either because they managed to escape from there or because they were ultimately deported to other areas of Russia that the Nazis did not reach. Many students, however, did not manage to escape and were killed by the Nazis or their Lithuanian collaborators.
Shlomo Harkavy, also known as Rav Shlomo Grodner, was an Orthodox Jewish rabbi in Grodno, Poland. He served as mashgiach ruchani of the Grodno Yeshiva under Shimon Shkop, until he was murdered the Holocaust.
Rabbi Pesach Pruskin was an Orthodox Jewish rabbi and rosh yeshiva in White Russia before World War II, most notably in Kobrin. He was known as one of the most brilliant Torah scholars of his time.
Torah Lehranstalt, also known as the Frankfurt Yeshiva or the Breuer Yeshiva, was an Orthodox Jewish yeshiva in Frankfurt am Main, founded in 1893 by Rabbi Dr. Solomon Breuer, the rabbi of the city's seceded Orthodox community.