Shuti two-feather adornment in hieroglyphs | ||
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The ancient Egyptian Shuti, a two-feather adornment for crowns, is part of a series of hieroglyphs for "crowns"; usage as a hieroglyph is not as common as the actual crown represented in Egyptian art, and artworks.
One popular use of the Shuti, two-feather crown is by the deity Amun, one of his many crowns he is portrayed wearing. The tail feathers in this crown are generally straight, and are assumed to be the tail feathers of a falcon. They can be compared to the ostrich features in the Atef crown of Osiris, or the single ostrich feather that symbolizes Maat.
The shuti hieroglyph and crown may be based upon Maat's ostrich feather, the single curved-top "shu-feather" hieroglyph. It is shown in iconography in both the straight-feather form (when used as a doubled crown). However, the straight feathers of Amun's crown are thought to be falcon feathers.
Shuti and spelling 2, 3, of many in hieroglyphs | |||||||||||||||||
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The Budge two-volume dictionary of hieroglyphs records 20 spellings for shuti, from multiple sources. [1] Besides the single hieroglyph, nine spellings use the shuti as a determinative. Most spellings use the Shu-feather, often twice, the feather being the representation, and feather of Maat. Maat as a representative of truth, wisdom, justice, order, etc., in the kingdom, the iconographic headdress implies her role, to the one who wears the shuti two-feather adornments.
Seshat was the ancient Egyptian goddess of writing, wisdom, and knowledge. She was the daughter of Thoth. She was seen as a scribe and record keeper; her name means "female scribe". She is credited with inventing writing. She also became identified as the goddess of sciences, accounting, architecture, astronomy, astrology, building, mathematics, and surveying.
Deshret was the Red Crown of Lower Egypt. It was red bowl shaped with a protruding curlicue. When combined with the Hedjet of Upper Egypt, it forms the Pschent, in ancient Egyptian called the sekhemti.
Atef is the specific feathered white crown of the ancient Egyptian deity Osiris. It combines the Hedjet, the white crown of Upper Egypt, with curly ostrich feathers on each side of the crown for the Osiris cult. The feathers are identified as ostrich from their curl or curve at the upper ends, with a slight flare toward the base. They are the same feather as (singly) worn by Maat. They may be compared with the falcon tail feathers in two-feather crowns such as those of Amun, which are more narrow and straight without curve.
The ancient Egyptian Harpoon,, is one of the oldest language hieroglyphs from ancient Egypt. It is used on the famous Narmer Palette of Pharaoh Narmer from the 31st century BC, in an archaic hieroglyphic form.
The ancient Egyptian Mast hieroglyph is one of the oldest language hieroglyphs from Ancient Egypt. It is used on a famous label of Pharaoh Den of the First dynasty, but forms part of the location hieroglyph: Emblem of the East.
The Throw stick hieroglyph of ancient Egypt is an old hieroglyph that dates from the Predynastic Period; it is from the assemblage of hieroglyphs used on the ornamental, or ceremonial cosmetic palettes. It is used on the palettes both as a throwing-stick weapon in the animal hunt being portrayed-(the Hunters Palette), as well as on certain palettes, as a determinative referring to a "foreigner", or "foreign territory".
The ancient Egyptian Papyrus stem hieroglyph is one of the oldest language hieroglyphs from Ancient Egypt. The papyrus stalk, was incorporated into designs of columns on buildings, also facades, and is also in the iconographic art portrayed in ancient Egyptian decorated scenes.
The ancient Egyptian Bowstring hieroglyph is an Egyptian language hieroglyph associated with the bow, and its use as a hieroglyph for the Archer hieroglyph, a symbol for 'army'. Because of the strength required to "string a bow", with a bow string, the bowstring hieroglyph is used to define words of strength, hardness, durability, etc.
The ancient Egyptian Hill-country or "Foreign land" hieroglyph (𓈉) is a member of the sky, earth, and water hieroglyphs. A form of the hieroglyph in color, has a green line-(banding) at the base of the hieroglyph. The hieroglyph refers to the hills, and mountains, on both sides of the Nile River, and thus the green references the verdant black farming land adjacent to the river proper. It is coded N25 in Gardiner's sign list, and U+13209 in Unicode. It is a determinative hieroglyph, simply conveying a meaning, and has no phonetic value.
The Egyptian hieroglyph Emblem of the West represents the goddess Imentet, personification of the afterlife. It is composed of a hawk or ostrich feather. The alternate version of the symbol contains the complete figure of the hawk, for Horus, with the feather extending sideways, making it similar to the iat standard, surmounted by individual gods. The feather is associated with the headdress worn by the Libyans.
The pectorals of ancient Egypt were a form of jewelry, often in the form of a brooch. They are often also amulets, and may be so described. They were mostly worn by richer people and the pharaoh.
The Egyptian hieroglyph representing gold, phonetic value nb, is important due to its use in the Horus-of-Gold name, one of the Fivefold Titulary names of the Egyptian pharaoh.
The ancient Egyptian Two Whips with Shen ring hieroglyph, Gardiner sign listed no. S23 is a portrayal of the Shen ring with two Egyptian flails-(Crook and flail); it is a member of the Gardiner subset for "crowns, dress, staves, etc".
In the Egyptian language, the single stair hieroglyph is used as a determinative.
The Egyptian hieroglyph ndj (nḏ) has the shape of a cross. It presumably depicts some type of tool such as a mill. It is often written alongside the nu "pot" hieroglyph (W24). It is used as an ideogram or determinative in the context of "grains", "grinding stone", "grind", "to rub out".
The ancient Egyptian Hand-with-droplets hieroglyph, Gardiner sign listed no. D46A is a portrayal of the hand, with droplet offerings. In the Old Kingdom usage it is found on ivory labels and slab stelas, presumably with the use of 'aroma' and unguents, or with incense. As the verb usage with 'libation', water or liquids are involved.
The ancient Egyptian Obelisk hieroglyph, Gardiner sign listed no. O25 is a portrayal of the obelisk. The hieroglyph is commonly used on erected Egyptian obelisks, as there is often a discussion of the event of its erection: a historical event, as well as an accomplishment of the pharaoh, and the Egyptian Kingdom.
The ancient Egyptian Arms-in-embrace hieroglyph, Gardiner sign listed no. D32 is a portrayal of the embracing human arms. The hieroglyph is in the large Gardiner sign list category of Parts of the Human Body.
The Pharaoh-seated, with flail & red crown hieroglyph is Gardiner sign listed no. A46, in the category of: man and his occupations; specifically, there are many varieties in the category showing the pharaoh. The King (Pharaoh) can typically wear a variety of headgear, so all varieties have interchangeable components and subsets. The pharaoh is shown sprouting a long, 'Puntite beard', but can wear the Red Crown,