The Unknown God or Agnostos Theos is a theory by Eduard Norden first published in 1913 that proposes, based on the Christian Apostle Paul's Areopagus speech in Acts 17:23, that in addition to the twelve main gods and the innumerable lesser deities, ancient Greeks worshipped a deity they called "Agnostos Theos"; that is: "Unknown God", which Norden called "Un-Greek". In Athens, there was a temple specifically dedicated to that god and very often Athenians would swear "in the name of the Unknown God". Apollodorus, Philostratus and Pausanias wrote about the Unknown God as well.
Aius Locutius or Aius Loquens, was a Roman deity or numen associated with the Gallic invasions of Rome during the early 4th century BC.
RheaSilvia, also known as Ilia was the mythical mother of the twins Romulus and Remus, who founded the city of Rome. Her story is told in the first book of Ab Urbe Condita Libri of Livy and in Cassius Dio's Roman History. The Legend of Rhea Silvia recounts how she was raped by Mars while she was a Vestal Virgin and as a result became the mother of Romulus and Remus, the founders of Rome. This event was portrayed numerous times in Roman art and mentioned in the Aeneid and the works of Ovid. Modern academics consider both how Rhea Silvia is relevant for the treatment of rape victims in Roman mythology as well as the different ways she is portrayed in Roman art.
The senatus consultum de Bacchanalibus is a notable Old Latin inscription dating to 186 BC. It was discovered in 1640 at Tiriolo, in Calabria, southern Italy. Published by the presiding praetor, it conveys the substance of a decree of the Roman Senate prohibiting the Bacchanalia throughout all Italy, except in certain special cases which must be approved specifically by the Senate.
In ancient Roman religion, the Arval Brethren or Arval Brothers were a body of priests who offered annual sacrifices to the Lares and gods to guarantee good harvests. Inscriptions provide evidence of their oaths, rituals and sacrifices.
In the localised Celtic polytheism practised in Great Britain, Sulis was a deity worshiped at the thermal spring of Bath. She was worshiped by the Romano-British as Sulis Minerva, whose votive objects and inscribed lead tablets suggest that she was conceived of both as a nourishing, life-giving mother goddess and as an effective agent of curses wished by her votaries.
Juno was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology. A daughter of Saturn, she was the wife of Jupiter and the mother of Mars, Vulcan, Bellona and Juventas. Like Hera, her sacred animal was the peacock. Her Etruscan counterpart was Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called Regina ("Queen") and was a member of the Capitoline Triad, centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom.
In ancient Roman religion, Feronia was a goddess associated with wildlife, fertility, health, and abundance. As the goddess who granted freedom to slaves or civil rights to the most humble part of society, she was especially honored among plebeians and freedmen. Her festival, the Feroniae, was November 13 during the Ludi Plebeii, in conjunction with Fortuna Primigenia; both were goddesses of Praeneste.
In ancient Roman religion, a lūcus is a sacred grove.
In ancient Celtic polytheism, Latis is the name of two Celtic deities worshipped in Roman Britain. One is a goddess, the other a god, and they are both known from a single inscription each.
The Temple of Concord in the ancient city of Rome refers to a series of shrines or temples dedicated to the Roman goddess Concordia, and erected at the western end of the Roman Forum. The earliest temple is believed to have been vowed by Marcus Furius Camillus in 367 BC, but it may not have been built until 218 BC by L. Manlius. The temple was rebuilt in 121 BC, and again by the future emperor Tiberius between 7 BC and AD 10.
A fetial was a type of priest in ancient Rome. They formed a collegium devoted to Jupiter as the patron of good faith.
In ancient Roman religion and myth, Mars was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him, and in October, which began the season for military campaigning and ended the season for farming.
Colonia Ulpia Traiana Augusta Dacica Sarmizegetusa was the capital and the largest city of Roman Dacia, later named Ulpia Traiana Sarmizegetusa after the former Dacian capital, located some 40 km away. Built on the ground of a camp of the Fifth Macedonian Legion, the city was settled by veterans of the Dacian wars. From the very beginning it received the title of colonia and the status of ius Italicum. With an area of 30 hectares, a population between 20,000 and 25,000, and strong fortifications, Ulpia Traiana was the political, administrative and religious centre of Roman Dacia in the 2nd and 3rd centuries.
Gaius Sextius Calvinus was a consul of the Roman Republic in 124 BC. During his consulship, he joined M. Fulvius Flaccus in waging war against the Ligures, Saluvii, and Vocontii in the Mediterranean region of present-day France. He continued as proconsul in Gaul for 123–122. He had held office as praetor no later than 127.
The gens Antistia, sometimes written Antestia on coins, was a plebeian family at ancient Rome. The first of the gens to achieve prominence was Sextus Antistius, tribune of the plebs in 422 BC.
In ancient Roman religion and myth, Hercules was venerated as a divinized hero and incorporated into the legends of Rome's founding. The Romans adapted Greek myths and the iconography of Heracles into their own literature and art, but the hero developed distinctly Roman characteristics. Some Greek sources as early as the 6th and 5th century BC gave Heracles Roman connections during his famous labors.
The gens Numitoria was an ancient but minor plebeian family at ancient Rome. The first member of this gens to appear in history was Lucius Numitorius, elected tribune of the plebs in 472 BC. Although Numitorii are found down to the final century of the Republic, none of them ever held any of the higher magistracies.
The gens Resia was an obscure plebeian family at ancient Rome. The Resii traced their ancestry to Fertor Resius, King of the Aequicoli, in the time of the Roman monarchy. However, few members of this gens are mentioned in history.
